Courtesy of Himalayan Art Resources
Supreme son of all the wrathful buddhas, Kīla,
Like a mighty vajra weapon that cuts with no resistance,
Deity of activity, the ultimate of wrathful liberators—
Vajrakumāra, to you I pay homage!
A series of texts related to the deity Vajrakīla or Vajrakīlaya (rdo rje phur ba):
- Meeting the Buddha Face to Face: A Pith Instruction on Realizing the Fortress, Ravine, and View of the Practice of Vajrakīlaya by Guru Chökyi Wangchuk
This pith instruction on how to accomplish Vajrakīla (or Vajrakīlaya) was given by Guru Padmasambhava to his closest disciple Khandro Yeshé Tsogyal. Following the Atiyoga approach, the text comments on the oft-quoted verses of the Vajrakīla Root Tantra Fragment (Tōh. 439). This and a short protector offering, also preserved in the Treasury of Revelations (Rinchen Terdzö), are the only two surviving texts from Guru Chöwang’s Vajrakīla revelation.
Confession and Fulfilment
- Bestowing the Splendour of All That is Desirable: Fire Offering for the 'Neck-Pouch Dagger’ (Purba Gulkhukma) Cycle by Khenchen Jigme Phuntsok
This inventory (thems yig) provides key details of the Razor of the Innermost Essence (yang snying spu gri), including a list of all texts in the cycle, and important information for the tertön concerning its revelation.
- The Swift Infusion of Blessings: A Lineage Prayer for the Single Mind Kīla Heart-Practice, Part of the 'Neck Pouch Dagger’ (Purba Gulkhukma) Cycle by Fourteenth Dalai Lama
A lineage prayer for Tsogyal's Whispered Transmission of Kīla (mtsho rgyal snyan brgyud phur pa), which was revealed by Gyarong Khandro, together with Jamyang Khyentse Chökyi Lodrö and Khandro Tsering Chödrön, from the Zadü (gza' bdud) cave at Khyungdrak Dorjei Yangdzong in the water snake year (1953), and then transmitted by Jamyang Khyentse to Dilgo Khyentse Rinpoche in the wood sheep year (1955).
This prayer, to be recited when accumulating tsok offerings on a large scale, is extracted from 'The Essential Drop of Enlightened Activity: A Tsok Offering for the Single Mudrā Form of Vajrakumāra', which is itself part from the Sangtik Korsum cycle, a joint revelation of Chokgyur Dechen Lingpa and Jamgön Kongtrul.
This practice of eight branches (prostration, taking refuge, offering real and imagined gifts, confession, rejoicing, generating bodhicitta, offering the body, and dedication of merit) derive from the Tantra System Vajrakīla (rgyud lugs phur pa), which is part of the Nyingma Kama collection, but appear in other texts, especially empowerment rites.
Orgyen Tobgyal Rinpoche took the Etrom Lower Activities Manual from the Yangsang Tukkyi Purchik as a basis and added verses from Dilgo Khyentse Rinpoche’s Nyakluk Phurba and a Rigdzin Kulwa from the Sakya tradition. The text was compiled during the Netik Phurba Drupchen in Lerab Ling, 2018.
For this prayer from the Vajrakīla cycle known as Yang Zab Nyingpo (Deepest Heart-Essence), the practitioner assumes the form of the deity Vajrakīla and prays to Guru Padmākara and consort, who are visualized above the head.
A reminder to the Kīla guardians of their past pledges and a request that they carry out activity on the practitioner's behalf. The text was composed in Yangleshö, Nepal, and transcribed by Khenpo Namdrol.
- Offering to the Dharma Guardians of the 'Neck-Pouch Dagger’ (Purba Gulkhukma) Cycle by Khenchen Jigme Phuntsok
- The Accomplishment of Supreme Enlightened Activity: A Recitation Manual for The Vajrakīla Root Tantra Section by Jamyang Khyentse Chökyi Lodrö
- Inlaid Jewels: Addenda to the 'Neck-Pouch Dagger’ (Purba Gulkhukma) Cycle by Khenchen Jigme Phuntsok
- The Single Mind Kīla Practice, Part of the 'Neck-Pouch Dagger’ (Purba Gulkhukma) Cycle by Khenchen Jigme Phuntsok
This is the main text of the Purba Gulkhukma cycle of Vajrakīla practice, which Khenchen Jigme Phuntsok revealed at the Asura cave in Yangleshö, Nepal. It includes the empowerment, sādhana and gaṇacakra offering.
The Vajrakīla Root Tantra Section (or Fragment) (Tōh. 439), the remains of a much larger Vajrakīla tantra, was discovered and translated into Tibetan by Sakya Paṇḍita (1182–1251). According to the text's colophon, it was Guru Padmasambhava who brought the original to Tibet. The tantra contains several famous verses that appear in most Vajrakīla sādhanas and is the only Vajrakīla text included within the Kangyur. The edition translated here includes a colophon by Jamyang Khyentse Wangpo and benedictory verse by Jamyang Khyentse Chökyi Lodrö.