Translations by Laura Dainty

Translators › Laura Dainty

English (29)


Laura Dainty

Laura Dainty began learning Tibetan in 2005 at Rangjung Yeshe Institute, and then continued her studies at Sangye Yeshe and Shechen Shedras, and through private classes with various khenpos. Laura was based in Kathmandu until 2017, and since then she has been living in India and the UK. She has been translating for Lhasey Lotsawa Translations & Publications since 2008, and for 84000, as part of the Dharmachakra Translation Committee, since 2018. She also works for Platform Books, a new Dharma publishing house in Australia and the UK.



Texts translated into English by Laura Dainty

Atiśa Dīpaṃkara

Atiśa Dīpaṃkara Śrījñāna imparted this advice to his disciples at the request of Lha Changchub Ö as he was preparing to return to India. In it, he offers basic guidance on how to lead a spiritual life, escape "the swamp of saṃsāra" and reach "the dry shores of liberation."

Buddhagupta

A brief guide to cultivating immeasurable loving kindness, compassion, sympathetic joy and equanimity; it is attributed to the Indian master Buddhagupta and included within the Tengyur (Toh 3914).

Chokgyur Dechen Lingpa

This prayer invoking the blessing of the buddhas, bodhisattvas and accomplished practitioners (vidyādharas) of Tibet is taken from the compilation A Shower of Precious Blessings: A Garland of Supplications to Guru Rinpoche, Embodiment of All Refuge Objects, and to the Three Roots and Lineage Masters.

In an address to disciples, Chokgyur Dechen Lingpa sets out a vision of nonsectarianism, in which he emphasizes the commonality of traditions and decries the divisiveness that periodically plagues Tibet and constitutes an act of forsaking the Dharma.

A short prayer to Guru Rinpoche as the source and embodiment of all tantric lineages in Tibet, composed at the request of Riwoche Jedrung.

Chokgyur Dechen Lingpa revealed this concise smoke offering practice (bsang mchod) as part of the famous cycle known as The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel).

This concise practice of Guru Dewa Chenpo (gu ru bde ba chen po), the Guru of Great Bliss, was revealed as a terma by Chokgyur Lingpa and transcribed by Jamgön Kongtrul Lodrö Thaye at Tsurpu Monastery.

A practice of white and red Sur (gsur), or 'burnt offering', revealed by Chokgyur Dechen Lingpa.

Chokling Tersé Tulku

This short feast-offering liturgy incorporates the Prayer in Six Vajra Lines (Dü Sum Sangyé) and can be used in connection with any guru sādhana.

Chökyi Nyima Rinpoche

Chökyi Nyima Rinpoche (b.1951) composed this short biography of his father, Tulku Urgyen Rinpoche (1920–1996), following repeated requests from the khenpos, tulkus, vajra masters, and senior monks of Ka-Nying Shedrub Ling, as well as from disciples at Nagi Gompa, Asura Cave retreat centre, and other Dharma centres.

Dilgo Khyentse Rinpoche

Dilgo Khyentse Rinpoche adapted this teaching on śamatha and vipaśyanā from The White Lotus, Mipham Rinpoche's supportive teaching (rgyab chos) for the Treasury of Blessings sādhana of Buddha Śākyamuni. The text explains how to accomplish both śamatha and vipaśyanā in the context of that practice and clarifies the relationship between Buddha Śākyamuni, the yidam deity and the guru.

Dudjom Rinpoche

Dudjom Rinpoche wrote this short prayer when he was engaged in long-life practice at Māratika cave in Nepal, the sacred site where Guru Rinpoche achieved immortality with his consort, Mandāravā.

Guru Chökyi Wangchuk

A collection of brief ḍhāraṇīs that are said to encapsulate the essence of the entire Kangyur (bka' 'gyur), or Collected Words of the Buddha, and serve as a powerful means of purification when recited.

Jamgön Kongtrul Lodrö Thaye

This popular song of devotion composed by the celebrated Rimé (ecumenical) master Jamgön Kongtrul Lodrö Tayé has two parts: the first an invocation of the great holders of various lineages, and the second a declaration of one's own faults and a request for the guru's aid in overcoming them and attaining realization.

This description of gaṇacakra, preserved in The Treasury of Extensive Teachings (rgya chen bka’ mdzod), presents a clear Nyingma perspective on the practice of gaṇacakra. The text does not refer to any particular sādhana, but offers a generic explanation that is remarkable for its clarity and detail.

Supplication to the lineage of Tsokyé Nyingtik, the secret practice among the Chokling Tersar’s Four Cycles of Guru Yoga (bla sgrub skor bzhi).

This simple practice of 'freeing lives' (tshe thar), which is included in the Rinchen Terdzö, was arranged by Jamgön Kongtrul Rinpoche, who drew mainly upon The Innermost Secret, Unsurpassed Longevity Practice (tshe sgrub yang gsang bla med) of Longsal Nyingpo (1625–1692).

Jamyang Khyentse Wangpo

This short Tārā feast-offering was composed for practitioners who wish to offer a simple gaṇacakra feast within a Tārā sādhana, such as the Zabtik Drolchok.

Verses in praise of the eighth-century princess and ḍākinī Mandāravā, one of the principal consorts of Guru Padmasambhava.

In 1848, at the age of twenty-eight, Jamyang Khyentse Wangpo had a vision in which he was blessed by Guru Rinpoche, who then dissolved into his heart. As a result, the root practice of Guru Tsokyé Nyingtik, the Heart-Essence of the Lake-Born Guru, arose in Khyentse Wangpo’s mind, and he immediately wrote down its activity manual.

Jamyang Khyentse says that he wrote this four-verse prayer to the founders of the practice lineage, i.e., Marpa Lotsāwa, Milarepa and Gampopa, in the first month of the Wood Ox year (1865) following a dream.

Jokyab Pema Trinlé Nyingpo

This simple guru yoga for Gampopa Sonam Rinchen (1079–1153) is part of a series of three guru yoga practices focussing on foundational figures of the Kagyü school: Marpa, Milarepa and Gampopa.

This guru yoga for Jetsün Milarepa (1040–1123), Tibet's most celebrated yogin and poet, is part of a series of three guru yoga practices focussing on Marpa, Milarepa and Gampopa.

This guru yoga for Lord Marpa Chökyi Lodrö (c.1012–1097), together with his four main disciples (Tsurtön Wanggi Dorje, Ngok Chöku Dorje, Metön Tsönpo and Milarepa), is part of a series of three guru yoga practices focussing on Marpa, Milarepa and Gampopa.

Additional liturgies to accompany the same author's three guru yoga practices dedicated to Marpa Lotsāwa, Milarepa and Gampopa—A Drop of Sunshine, A Drop of Moonlight, and A Drop of Jewels.

Karma Chakme

This famous commentary on the 'transference of consciousness' ('pho ba; Skt. saṃkrānti/utkrānti) describes the various forms of the practice in general and the specific details of the Namchö (gnam chos) transference in particular. It offers instructions on how to perform the transference both for oneself and others.

To practise this short sādhana of the deity Sitātapatrā (gdugs dkar, “White Parasol”) is, in the words of the text itself, "to hold aloft an indestructible vajra sword that can avert disease, obstacles, black magic, evil spells and all oppressing forces." The sādhana is also said to be a swift means of travelling to Sukhāvatī, akin to flying on the back of a garuḍa.

Shechen Gyaltsab Gyurme Pema Namgyal

This pithy text provides beginners with a clear, comprehensible explanation of kyerim (bskyed rim), or the generation stage, including all the most important points of practice, such as the three samādhis, four aspects of recitation, and four stakes that secure the life-force (srog sdom gzer bzhi).

Situ Pema Nyinjé Wangpo

A simple practice of guru yoga focussing on three central figures of the Kagyü tradition: Marpa Lotsāwa, Milarepa and Gampopa.