Translations by Lhasey Lotsawa Translations
Lhasey Lotsawa Translations & Publications is a growing team of translators working under the guidance of Kyabjé Tsikey Chokling Rinpoche and Kyabgön Phakchok Rinpoche.
Texts translated into English by Lhasey Lotsawa Translations
The Vajrakīla Root Tantra Section (or Fragment) (Tōh. 439), the remains of a much larger Vajrakīla tantra, was discovered and translated into Tibetan by Sakya Paṇḍita (1182–1251). According to the text's colophon, it was Guru Padmasambhava who brought the original to Tibet. The tantra contains several famous verses that appear in most Vajrakīla sādhanas and is the only Vajrakīla text included within the Kangyur. The edition translated here includes a colophon by Jamyang Khyentse Wangpo and benedictory verse by Jamyang Khyentse Chökyi Lodrö.
In the sūtra The Question of Maitreya (Toh. 85, Maitreyaparipṛcchā, byams pas zhus pa), Buddha Śākyamuni recounts this prayer that Maitreya made as a bodhisattva aspiring to accomplish the six perfections and attain the ten bodhisattva levels.
A popular Nyingma version of the famous Bodhisattvas’ Confession of Downfalls (byang chub sems dpa’i ltung bshags), also known as the Sūtra of the Three Heaps (phung po gsum pa’i mdo), invoking the thirty-five buddhas of confession as a means of purifying transgressions of vows and downfalls of the bodhisattva vow.
- The Noble Dhāraṇī of The Supreme Accomplishment of Sitātapatrā Born from the Tathāgata’s Uṣṇīṣa, the Great Invincible Dispeller from the Words of the Buddha
This popular canonical work, which is included in the Kangyur (Tōh. 591), teaches the incantation (dhāraṇī) and rituals associated with the goddess Sitātapatrā, who is renowned for her power to avert or repel all types of spirits, demons, obstacles, misfortune and disease and is thus invoked by many Tibetan Buddhists on a daily basis.
This popular canonical work (Tōh. 564) reveals the incantation (dhāraṇī) associated with Mārīcī, goddess of the dawn, and explains how it confers the deity's qualities and guards against adversity, danger and disease.
- The Praise to Tārā with Twenty-One Verses of Homage and The Excellent Benefits of Reciting the Praise from the Words of the Buddha
Perhaps the most popular of all prayers to Tārā, this tantra praises her twenty-one forms, both peaceful and wrathful. The first twenty-one verses are at once a series of homages to Tārā and a poetic description of her physical features, postures, qualities, abilities, mantras, and hand gestures. The remaining six verses describe how and when the Praise should be recited, as well as the benefits of its recitation.
This famous vajra song (rdo rje’i glu), named after its initial syllables "ema kiri", appears in the Tantra of the Union of the Sun and Moon (nyi zla kha sbyor). It consists of a series of arranged syllables which a practitioner should intone melodiously. The individual syllables and their arrangement as a mantra are considered particularly sacred since they are said to have been revealed by the primordial buddha Samantabhadra.
In this brief guide to Ujjain, most likely part of a personal pilgrimage diary, Chatral Rinpoche repeatedly refers to the city as Uḍḍiyāna. Ujjain is home to the Mahakaleshwar Jyotirlinga, one of the most famous temples dedicated to Lord Śiva, attracting thousands of devotees every day. Rinpoche concludes with a guide to Khoteshwar, identified here as the Sindhu Isle, birthplace of Guru Padmasambhava.
A short yet profound guru yoga composed at the insistence of close students and which is still recited daily by many disciples. The practice incorporates a unique mantra based on Rinpoche's name and employs imagery associated with the Great Perfection.
- Melodious Tambura of Delight: A Guide to Māratika Cave, Supreme Site of Immortality by Chatral Rinpoche
Kyabje Chatral Rinpoche wrote this brief guide to the sacred Māratika cave at the request of his daughter, Sarasvatī. In a series of verses, he describes the significance of this powerful place of longevity — the "destroyer of death" is the literal meaning of its name — where Guru Padmasambhava and the Lady Mandāravā attained immortality.
- The Sādhana and Empowerment for the Extremely Close Lineage of the Long-Life Practice that Unites the Oral, Treasure and Visionary Teachings by Chöje Lingpa
This pith instruction for accomplishing longevity (tshe sgrub) through Thangtong Gyalpo (1361–1485?) is said to bring together the oral, treasure and visionary teachings. According to its colophon, Chöjé Lingpa received the instruction from Thangtong Gyalpo directly in a vision. Jamgön Kongtrul included the text in the Precious Treasury of Revelations (Rinchen Terdzö).
Chokgyur Dechen Lingpa
This concise guru yoga centres around the famous prayer to Guru Padmasambhava known as The Prayer in Six Vajra Lines, or Dü Sum Sangye, Chokgyur Dechen Lingpa's own terma revelation. To this is added a simple visualization and a prayer to reach the Copper-coloured Mountain of Glory.
This prayer invoking the blessing of the buddhas, bodhisattvas and accomplished practitioners (vidyādharas) of Tibet is taken from the compilation A Shower of Precious Blessings: A Garland of Supplications to Guru Rinpoche, Embodiment of All Refuge Objects, and to the Three Roots and Lineage Masters.
- Advice on Nonsectarianism (from Radiant Sunlight of the Victorious Ones' Teachings: A Brief, First-Hand Account of the Liberating Life-Story of the Great Emanated Treasure Revealer) by Chokgyur Dechen Lingpa
In an address to disciples, Chokgyur Dechen Lingpa sets out a vision of nonsectarianism, in which he emphasizes the commonality of traditions and decries the divisiveness that periodically plagues Tibet and constitutes an act of forsaking the Dharma.
- Radiant Sunlight of the Victors’ Teachings: A Brief, First-Hand Account of the Liberating Life-Story of the Great Emanated Treasure Revealer by Chokgyur Dechen Lingpa
This short autobiography, composed in verse, covers the main events in the great treasure-revealer’s life from 1829, the year of his birth, until 1865, which was five years before he passed away at the age of 42.
- The Concise Cleansing Offering from The Guru’s Heart Practice: Dispelling All Obstacles on the Path by Chokgyur Dechen Lingpa
Chokgyur Dechen Lingpa revealed this concise smoke offering practice (bsang mchod) as part of the famous cycle known as The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel).
- The Wish-Fulfilling Tree: The Life Story of the Master of Uḍḍiyāna as found in Padmasambhava’s Sevenfold Cycle of Profundity by Chokgyur Dechen Lingpa
This concise biography of the eighth-century master from Uḍḍīyana, Guru Padmasambhava, who established Buddhism in Tibet in the 8th century, was revealed in 1856 by the great treasure-revealer Chokgyur Lingpa as part of the Sevenfold Cycle of Profundity (zab pa skor bdun). The text consists of ten short chapters, each relating to a different aspect of the master’s life and activities.
Dilgo Khyentse Rinpoche
- All Wishes Swiftly Fulfilled: A Prayer to the Mahāguru of Uḍḍiyāna in Eight Chapters by Dilgo Khyentse Rinpoche
- The Vajra Sitar of Immortality: A Prayer for the Long Life of the Fourth Incarnation of Terchen Chokgyur Lingpa by Dilgo Khyentse Rinpoche
A prayer for the longevity of Neten Chokling Rinpoche (b. 1973) incorporating the name Rigdzin Gyurme Dorje (rig 'dzin 'gyur med rdo rje), which was given to Neten Chokling Rinpoche at his enthronement by His Holiness the Sixteenth Karmapa.
Dodrupchen Jigme Tenpe Nyima
- Garland of Night-Blooming Water Lilies: A Commentary on the Guru Siddhi Mantra by Dodrupchen Jigme Tenpe Nyima
This profound explanation of the individual syllables of Padmasambhava's famous Vajra-Guru Mantra is written in colloquial language that is concise and easy to understand. The text is explicitly aimed at 'town-dweller mantrins' who mistakenly confuse the fundamentals of Secret Mantra.
- A Brief Petitionary Offering to the Mātṛkā Pukkasī, Local Protectress of the Jarung Kashor Stūpa by Dudjom Rinpoche
- A Joyful Chariot for the Fortunate: An Aspiration to Travel to the Copper-Coloured Mountain of Glory by Dudjom Rinpoche
Dudjom Rinpoche composed this prayer of aspiration to be reborn on the Copper Coloured Mountain of Glory, or Zangdok Palri (zangs mdog dpal ri), after his firstborn daughter, Dekyong Yeshe Wangmo, had left this world. The inspiration for this prayer, it is said, was therefore her parting gift.
Dudjom Rinpoche composed this short prayer invoking the Abbot, Master and Dharma-King (Khen Lob Chö Sum), i.e., Śāntarakṣita, Guru Padmasambhava and Trisong Detsen, at Samyé monastery in Tibet at the request of his son, Thinley Norbu Rinpoche.
Fifth Dalai Lama
The Great Fifth Dalai Lama wrote this prayer to Guru Padmasambhava in his eight manifestations, calling upon him to remember his pledge to Tibet and its people, for recitation on the tenth day of each lunar month.
Gönpo Tseten Rinpoche
Gönpo Tseten Rinpoche wrote this explanation of the significance of the Tenth Day (or Guru Rinpoche Day) of each lunar month for his American students, in California in 1981. He tells the life-story of Guru Rinpoche, highlights the significance of the tenth day, explains the practice of gaṇacakra, and outlines its benefits.
Guru Chökyi Wangchuk
- Meeting the Buddha Face to Face: A Pith Instruction on Realizing the Fortress, Ravine, and View of the Practice of Vajrakīlaya by Guru Chökyi Wangchuk
This pith instruction on how to accomplish Vajrakīla (or Vajrakīlaya) was given by Guru Padmasambhava to his closest disciple Khandro Yeshé Tsogyal. Following the Atiyoga approach, the text comments on the oft-quoted verses of the Vajrakīla Root Tantra Fragment (Tōh. 439). This and a short protector offering, also preserved in the Treasury of Revelations (Rinchen Terdzö), are the only two surviving texts from Guru Chöwang’s Vajrakīla revelation.
- The Dhāraṇīs That Encapsulate the Essence of the Kangyur, the Collected Words of the Buddha revealed by Guru Chökyi Wangchuk
A collection of brief ḍhāraṇīs that are said to encapsulate the essence of the entire Kangyur (bka' 'gyur), or Collected Words of the Buddha, and serve as a powerful means of purification when recited.
Jamgön Kongtrul Lodrö Thaye
This epic of Guru Padmasambhava, as recorded by Khandro Yeshe Tsogyal, was revealed by Jamgön Kongtrul Lodrö Thaye as a “siddhi”. The text consists of ten short chapters, each related to a different aspect of the master’s life and activities.
- The Life and Liberation of Padmākara, the Second Buddha from A Precious Garland of Lapis Lazuli by Jamgön Kongtrul Lodrö Thaye
Extracted from the famous collection of the life stories of 108 treasure revealers called A Precious Garland of Lapis Lazuli, this account of Guru Padmasambhava's life and liberation synthesises and even comments upon earlier sources.
- The Tambura’s Yearning Song of Devotion: A Prayer Summarizing Khandro Yeshe Tsogyal’s Life and Liberation by Jamgön Kongtrul Lodrö Thaye
Jamgön Kongtrul Lodrö Thaye composed this beautiful prayer summarizing Samten Lingpa’s famous terma biography of Khandro Yeshe Tsogyal in 1893 at the request of Jamyang Khyentse Wangpo and the yoginī Doshul Khandro.
Jampal Dewe Nyima
- The Meaning of the Six Syllables of the King of Vidyā-Mantras, the Heroic Lord Mañjuśrī by Jampal Dewe Nyima
A commentary on the famous six-syllable mantra of Mañjuśrī (oṃ arapacana dhīḥ), relating each mantra syllable to aspects of generation stage (bskyed rim), completion stage (rdzogs rim) and Great Perfection (rdzogs chen) practice.
Jamyang Khyentse Chökyi Lodrö
While on pilgrimage through India in 1956, Jamyang Khyentse meditated at the Indian master Śavari's meditation cave in the Śītavana (‘Cool Grove’) charnel ground near Bodhgayā, resulting in a vision of the mahāsiddha. Soon afterwards he composed this guru yoga.
This is a poetic guide to the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara. Jamyang Khyentse wrote the text following a series of visionary experiences; it has the quality of a revelation and ends with a series of cryptic prophecies.
- The Accomplishment of Supreme Enlightened Activity: A Recitation Manual for The Vajrakīla Root Tantra Section by Jamyang Khyentse Chökyi Lodrö
Jamyang Khyentse Wangpo
- A Beautiful and Wondrous Udumbara Garland: A Supplication and Summary of the Chronicles of Padma, The Life and Liberation of the Precious Guru of Uḍḍiyāna by Jamyang Khyentse Wangpo
This prayer beautifully summarizes the Padma Kathang (The Chronicles of Padma), one of the most famous and influential of Guru Padmasambhava's many biographies. It reveals how Guru Rinpoche manifests in an infinite variety of forms in order to protect and spread the Buddhadharma.
This popular liturgy for saving the lives of animals includes practices of taking refuge and generating bodhicitta, as well as the recitation of mantras and dhārāṇīs, visualization, and prayers of auspiciousness, dedication and aspiration.
- Moonlight of Pacifying Amṛta: A Daily Visualization and Recitation for the Dispeller of All Samaya Corruptions and Pollutions by Jamyang Khyentse Wangpo
A practice of Damdrip Nyepa Kunsel (dam grib nyes pa kun sel)—which derives from the revelations of Trengpo Sherab Özer (1518–1584)—based on the deity Ucchuṣma (sme brtsegs), with added preliminary and concluding sections and further instructions on purifying samaya defilements.
- Words of Advice on Accomplishing Immortality: An Extremely Concise Daily Practice Uniting the Short Lineages of Amitāyus and Hayagrīva by Jamyang Khyentse Wangpo
This concise instruction for accomplishing longevity (tshe sgrub) is said to be an abridgement of Thangtong Gyalpo's (1361–1485?) original sādhana. According to the colophon, Khyentse Wangpo composed the practice in a meditation cave used by Thangtong Gyalpo himself.
Jetsün Drakpa Gyaltsen
A short historical guide to the sacred place of Samye Chimphu, where Guru Padmasambhava taught and granted empowerments to his twenty-five disciples, who then meditated in the surrounding caves and attained signs of accomplishment. Later, as Jigme Lingpa explains, the place became a pilgrimage site that was visited by many of Tibet's most illustrious masters.
- Extensive Instructions on the Transference of Consciousness to the Land of Great Bliss by Karma Chakme
This famous commentary on the 'transference of consciousness' ('pho ba; Skt. saṃkrānti/utkrānti) describes the various forms of the practice in general and the specific details of the Namchö (gnam chos) transference in particular. It offers instructions on how to perform the transference both for oneself and others.
- The Swift Steed of Garuḍa, King of Birds: An Instruction for Travelling to Sukhāvatī: A Visualization and Recitation of Uṣnīṣa-Sitātapatrā by Karma Chakme
To practise this short sādhana of the deity Sitātapatrā (gdugs dkar, “White Parasol”) is, in the words of the text itself, "to hold aloft an indestructible vajra sword that can avert disease, obstacles, black magic, evil spells and all oppressing forces." The sādhana is also said to be a swift means of travelling to Sukhāvatī, akin to flying on the back of a garuḍa.
Khenchen Jigme Phuntsok
Composed at the cave of Yangleshö in Nepal, this spontaneous song praises the power of this sacred site, a place where Guru Padmasambhava once meditated and gained accomplishment, while also attesting to Khenchen Jigme Phuntsok's own poetic mastery and realization.
This praise to the Abbot Śāntarakṣita is part of a set of three praises commemorating the lives of the so-called Abbot, Master and Dharma-King (Khen Lob Chö Sum), i.e., Śāntarakṣita, Guru Padmasambhava and Trisong Detsen.
This praise to the Emperor Tri Songdetsen is part of a set of three praises commemorating the lives of the so-called Abbot, Master and Dharma-King (Khen Lob Chö Sum), i.e., Śāntarakṣita, Guru Padmasambhava and Tri Songdetsen.
This praise to the Master Padmasambhava is part of a set of three praises commemorating the lives of the so-called Abbot, Master and Dharma-King (Khen Lob Chö Sum), i.e., Śāntarakṣita, Guru Padmasambhava and Trisong Detsen.
Ngakchang Shakya Zangpo
In this famous history of the sacred stūpa of Boudha, Guru Padmasambhava recounts the stūpa's origins. In response to a request from King Trisong Deutsen, he tells how a humble poultry-woman first extracted a promise from the king and then built the stūpa together with her four sons, who were all later reborn as prominent figures in the introduction of Buddhism to Tibet. Padmasambhava also describes the benefits to be gained from circumambulating the stūpa and making offerings before it, and concludes with a series of prophecies concerning the stūpa's restoration.
Nyangral Nyima Özer
- A Prayer Recalling the Life and Liberation of the Precious Master Padmasambhava by Nyangral Nyima Özer
This prayer in 26 verses recounts the major events of the life of Guru Padmasambhava, from his miraculous birth upon a lotus to his final departure from Tibet for the land of the rakṣasas. Upon recollecting each stage or episode in the Guru's life, the reader requests empowerment and blessings.
This revelation of Orgyen Lingpa, discovered at Samye Chimphu, provides a brief account of Guru Padmasambhava's life and deeds. Each of its sixteen chapters describes eight features, beginning with Padmasambhava's eight manifestations, his eight life-giving fathers, eight mothers, and so on. The text concludes with a series of prophecies.
- Victory Over All Adversity: A Prayer to Invoke Guru Rinpoche’s Wisdom for the Swift Fulfilment of Wishes by Rangrik Dorje
- Cloud Banks of Blessings: A Prayer Recounting the Eleven Deeds of the Life and Liberation of the Guru from Uḍḍiyāna by Ratna Lingpa
A prayer to Guru Rinpoche recounting eleven significant deeds in his life: 1) forming the enlightened intention to tame beings, 2) descending into the lotus flower, 3) spontaneously taking birth, 4) enjoying the pleasures of a prince, 5) taking ordination, 6) practicing various austerities, 7) overcoming Māra's hosts, 8) attaining complete awakening, 9) turning the wheel of the Dharma, 10) engaging in yogic disciplines, and 11) hiding terma treasures to spread the Dharma far and wide.
In this brief treasure text, Padmasambhava prophesies the many ways in which he will reveal himself to disciples in the future. He encourages his students to pray to him continually and gives specific instructions on how to invoke him on the tenth day. The text concludes with a description of the destined revealer of this treasure, Ratna Lingpa.
- A Prayer Recounting the Lives and Liberation of the Exalted Ḍākinī Mandāravā revealed by Samten Lingpa
This four-line praise may be the earliest prayer to Padmasambhava preserved in writing. It forms the colophon of the Noose of Methods (IOL Tib J 321, Thabs zhags, or Upāyapāśa), a Mahāyoga commentary attributed to Padmasambhava. A 10th century manuscript of the Noose of Methods including this praise was found at the Dunhuang caves. The prayer shows some similarity to the famous Seven-Line Prayer (tshig bdun gsol ‘debs).
- The Sādhana of the Five Self-Arisen Noble Brothers: An Instruction in the Union of Generation and Completion by Shikpo Lingpa
Revealed during a vision in 1557, this is a sādhana of the five self-arisen Avalokiteśvara brothers ('phags pa rang byon mched lnga). These are four ancient statues associated with King Songtsen Gampo, i.e., Ārya Vati Zangpo, Ārya Bukham, Ārya Jamali, and Ārya Lokeśvara, as well as the self-visualization of Avalokiteśvara generated by the practitioner.
Situ Paṇchen Chökyi Jungne
This concise commentary draws from the tradition of Fivefold Mahāmudrā teachings passed down from Pakmodrupa to Jikten Sumgön, and thus especially emphasized within the Drikung Kagyü lineage. When included in a single session of practice, these five points—bodhicitta, guru yoga, yidam practice, Mahāmudrā, and dedication—are held to provide a complete path to awakening. Chokyi Jungné’s instruction expands upon traditional presentations by concluding with specific instructions on how to practice during all periods of the day, as well as at the time of death.
Tulku Urgyen Rinpoche
A prayer invoking the lineage masters of Absé Lumorab (a bse klu mo rab), a Nyingma monastery in Nyarong, founded by Tertön Rangrik Dorjé in 1896. The monastery shares a close connection with Mindroling. Supplementary lines were later added by Jampal Dewé Nyima and Khyentsé Norbu (1904–1968).