Translations by Lhasey Lotsawa Translations

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Lhasey Lotsawa Translations

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Lhasey Lotsawa Translations & Publications is a growing team of translators working under the guidance of Kyabjé Tsikey Chokling Rinpoche and Kyabgön Phakchok Rinpoche.

Texts translated into English by Lhasey Lotsawa Translations

Adeu Rinpoche

Buddha

The Vajrakīla Root Tantra Section (or Fragment) (Tōh. 439), the remains of a much larger Vajrakīla tantra, was discovered and translated into Tibetan by Sakya Paṇḍita (1182–1251). According to the text's colophon, it was Guru Padmasambhava who brought the original to Tibet. The tantra contains several famous verses that appear in most Vajrakīla sādhanas and is the only Vajrakīla text included within the Kangyur. The edition translated here includes a colophon by Jamyang Khyentse Wangpo and benedictory verse by Jamyang Khyentse Chökyi Lodrö.

In the sūtra The Question of Maitreya (Toh. 85, Maitreya­paripṛcchā, byams pas zhus pa), Buddha Śākyamuni recounts this prayer that Maitreya made as a bodhisattva aspiring to accomplish the six perfections and attain the ten bodhisattva levels.

A popular Nyingma version of the famous Bodhisattvas’ Confession of Downfalls (byang chub sems dpa’i ltung bshags), also known as the Sūtra of the Three Heaps (phung po gsum pa’i mdo), invoking the thirty-five buddhas of confession as a means of purifying transgressions of vows and downfalls of the bodhisattva vow.

This popular canonical work, which is included in the Kangyur (Tōh. 591), teaches the incantation (dhāraṇī) and rituals associated with the goddess Sitātapatrā, who is renowned for her power to avert or repel all types of spirits, demons, obstacles, misfortune and disease and is thus invoked by many Tibetan Buddhists on a daily basis.

This popular canonical work (Tōh. 564) reveals the incantation (dhāraṇī) associated with Mārīcī, goddess of the dawn, and explains how it confers the deity's qualities and guards against adversity, danger and disease.

In this sūtra (Toh. 311) the Buddha teaches eleven perceptions to be cultivated at the time of death to the assembled monks as his final testament.

Perhaps the most popular of all prayers to Tārā, this tantra praises her twenty-one forms, both peaceful and wrathful. The first twenty-one verses are at once a series of homages to Tārā and a poetic description of her physical features, postures, qualities, abilities, mantras, and hand gestures. The remaining six verses describe how and when the Praise should be recited, as well as the benefits of its recitation.

This famous vajra song (rdo rje’i glu), named after its initial syllables "ema kiri", appears in the Tantra of the Union of the Sun and Moon (nyi zla kha sbyor). It consists of a series of arranged syllables which a practitioner should intone melodiously. The individual syllables and their arrangement as a mantra are considered particularly sacred since they are said to have been revealed by the primordial buddha Samantabhadra.

Buddhagupta

Chatral Rinpoche

Chöje Lingpa

Chokgyur Dechen Lingpa

This concise guru yoga centres around the famous prayer to Guru Padmasambhava known as The Prayer in Six Vajra Lines, or Dü Sum Sangye, Chokgyur Dechen Lingpa's own terma revelation. To this is added a simple visualization and a prayer to reach the Copper-coloured Mountain of Glory.

A four-line prayer to be reborn on the Copper-Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

This prayer invoking the blessing of the buddhas, bodhisattvas and accomplished practitioners (vidyādharas) of Tibet is taken from the compilation A Shower of Precious Blessings: A Garland of Supplications to Guru Rinpoche, Embodiment of All Refuge Objects, and to the Three Roots and Lineage Masters.

In an address to disciples, Chokgyur Dechen Lingpa sets out a vision of nonsectarianism, in which he emphasizes the commonality of traditions and decries the divisiveness that periodically plagues Tibet and constitutes an act of forsaking the Dharma.

A short prayer to Guru Rinpoche as the source and embodiment of all tantric lineages in Tibet, composed at the request of Riwoche Jedrung.

Composed for the sixth Drikung Chungtsang, Könchok Tenzin Chökyi Lodrö (1801–1859), this short text offers straightforward advice on measuring one's progress on the Dharma path.

This short autobiography, composed in verse, covers the main events in the great treasure-revealer’s life from 1829, the year of his birth, until 1865, which was five years before he passed away at the age of 42.

Chokgyur Dechen Lingpa revealed this concise smoke offering practice (bsang mchod) as part of the famous cycle known as The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel).

This concise biography of the eighth-century master from Uḍḍīyana, Guru Padmasambhava, who established Buddhism in Tibet in the 8th century, was revealed in 1856 by the great treasure-revealer Chokgyur Lingpa as part of the Sevenfold Cycle of Profundity (zab pa skor bdun). The text consists of ten short chapters, each relating to a different aspect of the master’s life and activities.

Three interrelated aspirations for rebirth in Zangdok Palri, the Copper-Colored Mountain pureland of Guru Rinpoche, from the perspectives of the cause (or ground), path, and fruition.

A practice of white and red Sur (gsur), or 'burnt offering', revealed by Chokgyur Dechen Lingpa.

Dilgo Khyentse Rinpoche

Dodrupchen Jigme Tenpe Nyima

Dudjom Rinpoche

Fifteenth Karmapa

Fifth Dalai Lama

Gönpo Tseten Rinpoche

Guru Chökyi Wangchuk

Jamgön Kongtrul Lodrö Thaye

Jampal Dewe Nyima

Jamyang Khyentse Chökyi Lodrö

Jamyang Khyentse Wangpo

This prayer beautifully summarizes the Padma Kathang (The Chronicles of Padma), one of the most famous and influential of Guru Padmasambhava's many biographies. It reveals how Guru Rinpoche manifests in an infinite variety of forms in order to protect and spread the Buddhadharma.

This short Tārā feast-offering was composed for practitioners who wish to offer a simple gaṇacakra feast within a Tārā sādhana, such as the Zabtik Drolchok.

This popular liturgy for saving the lives of animals includes practices of taking refuge and generating bodhicitta, as well as the recitation of mantras and dhārāṇīs, visualization, and prayers of auspiciousness, dedication and aspiration.

A practice of Damdrip Nyepa Kunsel (dam grib nyes pa kun sel)—which derives from the revelations of Trengpo Sherab Özer (1518–1584)—based on the deity Ucchuṣma (sme brtsegs), with added preliminary and concluding sections and further instructions on purifying samaya defilements.

Verses in praise of the eighth-century princess and ḍākinī Mandāravā, one of the principal consorts of Guru Padmasambhava.

This concise instruction for accomplishing longevity (tshe sgrub) is said to be an abridgement of Thangtong Gyalpo's (1361–1485?) original sādhana. According to the colophon, Khyentse Wangpo composed the practice in a meditation cave used by Thangtong Gyalpo himself.

Jetsün Drakpa Gyaltsen

Jigme Lingpa

Karma Chakme

Khenchen Jigme Phuntsok

Mipham Rinpoche

Ngakchang Shakya Zangpo

Nyangral Nyima Özer

Orgyen Lingpa

Rangrik Dorje

Ratna Lingpa

Samten Lingpa

Śāntigarbha

Shikpo Lingpa

Situ Paṇchen Chökyi Jungne

Tertön Sogyal

Tulku Urgyen Rinpoche

Yeshe Dorje