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Nyala Pema Dündul Series

Tibetan Masters › Nyala Pema Dündul

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Nyala Pema Dündul

Nyala Pema Dündul

Name variants:
  • Nyida Kundze
  • Trulshik Lingpa
Further Information:

You who embody the one thousand buddhas of this Fortunate Age,

Great siddha of Lhangdrak—Pema Dündul—to you I pray:

In this life and the next, and in the bardo state, hold me with your compassion,

Inspire me with your blessing, to take the path to liberation!

Lotsawa House is pleased to offer the following texts composed by the great siddha from Nyarong, Nyala Pema Dündul (nyag bla padma bdud 'dul, 1816–1872):

Advice

This short song from Nyala Pema Dündul explains that whether or not we have realised the truth of the teachings and progressed along the path is apparent in our character and our actions.

In this brief song Nyala Pema Dündul advises his audience how to give up the eight ordinary concerns, or 'worldly dharmas' ('jig rten chos brgyad), i.e., hope for happiness and fear of suffering; hope for fame and fear of insignificance; hope for praise and fear of blame; hope for gain and fear of loss.

Taken from his collected songs (mgur 'bum) this spontaneous poem offers advice on the practice and its fruition, with Nyala Pema Dündul explaining that his view corresponds to Dzogchen, the Great Perfection, his meditation to Mahāmudrā, and his action to the Vinaya.

This poem explains the tell-tale signs for determining whether the common preliminary practices (sngon 'gro) have penetrated the mind of a practitioner.

In this text from his collected songs Nyala Pema Dündul describes the visionary encounter with Avalokiteśvara which first made him aware of the suffering brought about by eating meat and which led to his becoming a vegetarian.

In this poem Nyala Pema Dündul praises the peace of isolated mountain hermitages and retreats, contrasting it not only with the hustle and bustle of towns and villages, but also with the everyday comings and goings of ordinary monasteries.

Phowa

This profound instruction on phowa, or the transference of consciousness, acknowledges the absolute nature "in which there is nothing to be transferred and no transferrer."

Prayers

Nyala Pema Dündul composed this prayer to himself at the request of his disciples. It is a plea to receive his inspiration and blessings in order to follow in his footsteps and perfect the practice of Dzogpachenpo.

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