Translations of Tibetan Buddhist Texts
Lotsawa* House is a library of over 1000 texts by more than 100 authors
Added 23 June 2017
The great scholar Jamgön Mipham Namgyal Gyatso (1846–1912) adopted the unique language of the Great Perfection to write this prayer in 1886. It is both an aspiration to realize the nature of mind — indestructible awareness and emptiness — and an evocation of the true significance and ultimate meaning of Mañjuśrī.
More recent additions
May – July 2017
Khenchen Jigme Phuntsok (1933–2004) composed this spontaneous song in 1990 on a visit to the cave of Yangleshö in Nepal. The text praises the power of the sacred site, where Guru Padmasambhava once meditated and gained accomplishment, while also attesting to Khenchen's own poetic mastery and realization. Read text >
This concise guru yoga centres around the famous prayer to Guru Padmasambhava known as The Vajra Verses Supplication, or Dü Sum Sangye, Chokgyur Dechen Lingpa 's (1829–1870) own terma revelation. To this is added a simple visualization and a prayer to reach the ultimate Copper-Coloured Mountain of Glory. Read text >
by Karma Chakme
Lasel Chenmo, 'The Great Spirit Clearing', is a practice for offering sang (incense smoke) to the nāgas (serpent spirits). It is a terma of Padmasambhava revealed by Karma Chakme (1613–1678). This edition also includes extracts from practices written by Paṇchen Lobzang Chökyi Gyaltsen (1570–1662), Tsasum Terdak Lingpa (1694–1738) and others. Read text >
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The celebrated scholar Rigdzin Tsewang Norbu (kaḥ thog rig 'dzin tshe dbang nor bu, 1698–1755) of Katok wrote these brief verses of advice on the practice of the Great Perfection (rdzogs chen) and the importance of devotion in 1750 in order to support the personal practice of Amgön Tendzin, the king of Lo (known today as Mustang). Read text >
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* Lotsāwa ལོ་ཙཱ་བ་; lo tsā ba n. Title used for the native Tibetan translators who worked together with Indian scholars (or paṇḍitas) to translate the major buddhist texts into Tibetan from Sanskrit and other Asian languages. It is generally believed that it originated from a corruption of the Sanskrit lokacakṣu, literally meaning "eyes of the world". See also paṇḍita.