Translations of Tibetan Buddhist Texts
Welcome to Lotsawa* House, a virtual library of Buddhist texts translated from Tibetan. The site currently features more than 1000 texts from more than 100 authors in nine different languages.
This is based on the combined efforts of some 37 translators and translation teams, working in collaboration with lamas, khenpos and geshes, as well as editors, inputters, proofreaders, designers and many more.
Added 9 March 2017
The celebrated scholar Rigdzin Tsewang Norbu (kaḥ thog rig 'dzin tshe dbang nor bu, 1698–1755) of Katok wrote these brief verses of advice on the practice of the Great Perfection (rdzogs chen) and the importance of devotion in 1750 in order to support the personal practice of Amgön Tendzin, the king of Lo (known today as Mustang).
More recent additions
January – February 2017
A beautiful prayer by the great Rimé master Jamgön Kongtrul Lodrö Thaye (1813–1899) summarizing Samten Lingpa’s famous terma biography of the ḍākinī Yeshe Tsogyal, the consort of Guru Padmasambhava. Kongtrul composed the prayer in 1893 at the request of Jamyang Khyentse Wangpo (1820–1892) and the yoginī Doshul Khandro. Read text >
This evocative prayer by the great adept Longchen Rabjam (1308–1364) invokes the blessings of all the three-kāya gurus, yidam deities, ḍākinīs and dharmapālas to inspire recognition of the ultimate nature of the Great Perfection (Dzogpachenpo) — a state that is not to be sought or cultivated, but is already perfect. Read text >
revealed by Chokgyur Dechen Lingpa
This concise biography of the eighth-century master from Uḍḍīyana, Guru Padmasambhava, who established Buddhism in Tibet in the 8th century, was revealed in 1856 by the great treasure-revealer Chokgyur Dechen Lingpa (1829–1870) as part of the Sevenfold Cycle of Profundity (zab pa skor bdun). The text consists of ten short chapters, each relating to a different aspect of the master’s life and activities. Read text >
In this short text, written in verse, Jamyang Khyentse Chökyi Lodrö (1893–1959) explains (with characteristic humility) the prerequisites and view, meditation and action of Dzogchen, or the Great Perfection. Read text >
In this short instruction written in verse, the great scholar-yogi Khenpo Pema Vajra (c.1807–1884) summarizes the key points of the path in general and of the Great Perfection, or Dzogchen, in particular. This is a poetic yet practical text, which includes essential advice for practitioners of Dzogchen meditation and reminders of what is to be done in the intermediate state, or bardo. Read text >
Highlight from the archive
This beautiful prayer of aspiration covers the entire Buddhist path, but places special emphasis on the cultivation of bodhicitta in its various forms. For to have bodhicitta, says the great Dza Patrul Rinpoche (1808–1887), is to have "all that's needed to attain enlightenment." Read text >
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* Lotsāwa ལོ་ཙཱ་བ་; lo tsā ba n. Title used for the native Tibetan translators who worked together with Indian scholars (or paṇḍitas) to translate the major buddhist texts into Tibetan from Sanskrit and other Asian languages. It is generally believed that it originated from a corruption of the Sanskrit lokacakṣu, literally meaning "eyes of the world". See also paṇḍita.