Beyond words, beyond thought, beyond description, Prajñāpāramitā
Unborn, unceasing, the very essence of space
Yet it can be experienced as the wisdom of our own awareness:
Homage to the mother of the buddhas of past, present and future!
The following texts are now available as part of our Prajñāpāramitā (shes rab kyi pha rol tu phyin pa) and Abhisamayālaṃkāra (mngon rtogs rgyan) Series:
- Words from the Lineage Masters to Clarify Maitreyanātha's Vision: An Overview of the Perfection of Wisdom's Ornament of Realization by Khenpo Pema Vajra
Summarizing the entire text of the Abhisamayālaṃkāra, but with special focus on the first of the eight topics, omniscience, this concise overview serves as a useful introduction to Maitreyanātha's famous guide to the Prajñāpāramitā.
Having identified the Abhisamayālaṃkāra as one of the five treatises of Maitreyanātha, Khenpo Shenga explains the features of each of the five texts in this collection, before focusing on the Ornament of Realization itself, which he discusses under five rubrics: its author, sources, category, theme, and purpose.
Studied in Nyingma colleges, or shedra, before the full study of the Abhisamayālaṃkāra, this text covers the following topics: various ways of identifying the founders of the Prajñāpāramitā commentarial tradition, the sūtras which the Abhisamayālaṃkāra explains, the 21 Indian commentaries on the Abhisamayālaṃkāra, and the most important commentarial works studied in the Nyingma tradition.
This commentary, known as The Words of Jigme Chökyi Wangpo, briefly presents the each of the eight principal topics and seventy points of the Abhisamayālaṃkāra, following the explanation of Patrul Rinpoche (whose full name is Orgyen Jigme Chökyi Wangpo). It is thus a useful summary of, and guide to, both the root text and Patrul Rinpoche's own famous 'overview' (spyi don) commentary.
- How to Meditate on the Three Gateways to Liberation According to the Mahāyāna by Rongtön Sheja Künrig
A brief explanation of the "three gateways to liberation" (rnam thar sgo gsum) according to the Mahāyāna, i.e., emptiness (śūnyatā; stong pa nyid), absence of characteristics (mtshan ma med pa), and wishlessness (smon pa med pa).