Jamyang Khyentse Chökyi Lodrö Series
Compassionate incarnation of the blessings of Khyentse Wangpo,
In whom the wisdom of Mañjughoṣa and the rest,
All the buddhas and bodhisattvas are gathered together,
Lodrö Gyatso, at your feet I pray!
The following texts are available as part of this series, celebrating the life and works of the greatest Tibetan master of the twentieth century, Jamyang Khyentse Chökyi Lodrö (1893–1959):
In response to a question from his spiritual consort, Khandro Tsering Chödrön, Jamyang Khyentse explains the essence of the path in just a few lines. (Khandro's question is in the form of an acrostic poem, the opening syllables of its four lines being the first four syllables of the Tibetan alphabet).
Khyentse Chökyi Lodrö wrote this brief autobiography as a supplement to the collected biographies of lineage masters for the Chöd (gcod) practice known as The Whispered Transmission of Machik's Secret Conduct (ma gcig gsang spyod snyan brgyud) or The Whispered Transmission of Thangtong Gyalpo (thang stong snyan brgyud).
Guru Rinpoche Prayers
This prayer was composed in 1956, the Fire Monkey year, at Samye, while Jamyang Khyentse was offering a tsok feast in the presence of the special ‘Looks Like Me’ image of Guru Padmasambhava (gu ru nga 'dra ma) .
Khyentse Chökyi Lodrö wrote this prayer in Lhodrak Kharchu on the tenth day of the monkey month in the monkey year (1956)—a point in the Tibetan calendar that holds particular significance for followers of Guru Padmasambhava.
- A Prayer to the Previous Incarnations of Jamyang Khyentse Chökyi Lodrö—The Udambara Flower | Prayers
Khyentse Chökyi Lodrö himself composed this prayer to the 'garland' of his own previous incarnations (skye phreng gsol 'debs), from the Buddha Mañjuśrī down to his immediate predecessor, Jamyang Khyentse Wangpo (1820–1892).
This prayer to the extraordinary Gyarong Khandro Dechen Wangmo, who was considered to be an emanation of Mandāravā, was written by Jamyang Khyentse at the request of Khandro Tsering Chödrön (1929–2011).
Jamyang Khyentse composed this prayer at the actual site of the famous Boudhanāth stūpa, known to Tibetans as "Jarung Khashor" (bya rung kha shor), while he was staying in the Kathmandu Valley in 1956/7.
This short prayer, which is addressed directly to the sacred stūpa of Svayambhūnāth (known to Tibetans as Pakpa Shingkun—“Noble All-Trees”) in Nepal, was composed at the site itself, and is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.
Verses in praise of the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara.
In this verse text, probably composed in 1958, Jamyang Khyentse playfully marvels at modernity and expresses a sense of wonder upon encountering the vast Indian city of Kolkata and all its unfamiliar attractions for the first time. The real highlight of the city as he sees it, however, is the chance to view the Buddha's relics, which were housed at the Indian Museum.
This short prayer to the sacred stūpa at Namo Buddha, which commemorates the Buddha's sacrifice—during one of his previous lives—of his own body to feed a hungry tigress and her cubs, is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.
- The Melody of The Nectar of Immortality: A Prayer for the Long Life of His Holiness the Fourteenth Dalai Lama, Supreme Victor and Omniscient One by Jamyang Khyentse Chökyi Lodrö | Long Life Prayers
- The Music of Immortality: A Prayer for the Long Life of His Holiness the Dalai Lama by Jamyang Khyentse Chökyi Lodrö | Long Life Prayers
- The Sage's Powerful Words of Truth—A Prayer for the Spread of the Omniscient Buddha's Teachings | Aspiration Prayers
Written in Bodhgaya at a time when Tibet was facing great turmoil and an uncertain future, this is a non-sectarian prayer for the spread of the Buddhist teachings (bstan rgyas smon lam) in all their authentic forms.
Jamyang Khyentse praises the great eleventh-century poet and yogi, Milarepa (mi la ras pa), calling him a " crown-jewel" among the many siddhas, or accomplished adepts, to have appeared in the Land of Snows.
Jamyang Khyentse wrote this hymn in praise of the goddess Sarasvatī while he was visiting Palpung Monastery in Eastern Tibet. The text includes her mantra, the recitation of which is said to bring increased intelligence.
Written at the request of Lhasé Sogyal, the king of Yönru in Lithang, this short text covers the key points of Trekchö, from the foundational prerequisites to the unique Dzogchen preliminary of 'demolishing the house of the ordinary mind' and the main meditation practice of Dzogchen itself.