Jamyang Khyentse Chökyi Lodrö Series

Tibetan MastersJamyang Khyentse Chökyi Lodrö

English (33) | Español (8) | Français (13) | Português (1) | བོད་ཡིག (32)

Compassionate incarnation of the blessings of Khyentse Wangpo,

In whom the wisdom of Mañjughoṣa and the rest,

All the buddhas and bodhisattvas are gathered together,

Lodrö Gyatso, at your feet I pray!

The following texts are available as part of this series, celebrating the life and works of the greatest Tibetan master of the twentieth century, Jamyang Khyentse Chökyi Lodrö (1893–1959):


Pithy and practical, this advice — composed at the request of Garje Khamtrul Rinpoche, Jamyang Döndrup (b. 1927) — summarizes the key points of the path of Dzogchen, the Great Perfection.

In the form of an address to himself, Jamyang Khyentse delivers some urgent and uncompromising advice, before offering a heartfelt prayer to his teacher and concluding words of aspiration.

In this short text, written in verse, Jamyang Khyentse Chökyi Lodrö explains (with characteristic humility) the prerequisites and view, meditation and action of Dzogchen, or the Great Perfection.

Jamyang Khyentse offered these words of heart-advice, encapsulating the entire Buddhist path, to Khandro Tsering Chödrön, his spiritual consort.

This pithy text of advice offered to Ani Pelu of the Lakar family covers the entire path, but with a special focus on Dzogchen meditation, Guru Yoga and preparation for the moment of death.

In response to a question from his spiritual consort, Khandro Tsering Chödrön, Jamyang Khyentse explains the essence of the path in just a few lines. (Khandro's question is in the form of an acrostic poem, the opening syllables of its four lines being the first four syllables of the Tibetan alphabet).

Jamyang Khyentse wrote this playful text on the real nature of sickness to console Rabchok, a student who had fallen ill.


Guru Rinpoche Prayers

A four-line prayer to Orgyen Dorje Chang—the Vajradhara of Oḍḍiyāna—to purify habitual patterns and realize the clear light of rigpa.

This prayer was composed in 1956, the Fire Monkey year, at Samye, while Jamyang Khyentse was offering a tsok feast in the presence of the special ‘Looks Like Me’ image of Guru Padmasambhava (gu ru nga 'dra ma) .

Khyentse Chökyi Lodrö wrote this prayer in Lhodrak Kharchu on the tenth day of the monkey month in the monkey year (1956)—a point in the Tibetan calendar that holds particular significance for followers of Guru Padmasambhava.

Written in 1934/35, this short prayer identifies our own pristine awareness, or rigpa, as Guru Padmasambhava, the Lake-born Vajra (mtsho skyes rdo rje).

A four-line prayer to Guru Padmākara, the embodiment of all gurus, chosen deities and ḍākinīs, for the pacification of obstacles and the spontaneous fulfilment of all wishes.

Written in 1956 at the request of Sogyal Rinpoche and his tutor Lama Gyurdrak, this is a prayer to Guru Padmasambhava and his consorts, especially Mandāravā and Yeshe Tsogyal.

Guru Yoga

Lineage Prayers


Jamyang Khyentse composed this prayer at the actual site of the famous Boudhanāth stūpa, known to Tibetans as "Jarung Khashor" (bya rung kha shor), while he was staying in the Kathmandu Valley in 1956/7.

This short prayer, which is addressed directly to the sacred stūpa of Svayambhūnāth (known to Tibetans as Pakpa Shingkun—“Noble All-Trees”) in Nepal, was composed at the site itself, and is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.

Verses in praise of the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara.

In this verse text, probably composed in 1958, Jamyang Khyentse playfully marvels at modernity and expresses a sense of wonder upon encountering the vast Indian city of Kolkata and all its unfamiliar attractions for the first time. The real highlight of the city as he sees it, however, is the chance to view the Buddha's relics, which were housed at the Indian Museum.

This short prayer to the sacred stūpa at Namo Buddha, which commemorates the Buddha's sacrifice—during one of his previous lives—of his own body to feed a hungry tigress and her cubs, is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.





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