Image courtesy of Himalayan Art Resources
Lotsawa House presents the following texts related to pilgrimage (gnas skor) and major sacred places (gnas):
A brief pilgrimage guide to Ujjain, an ancient city of central India, which Rinpoche refers to as Uḍḍiyāna. Ujjain is located in the Malwa region of the state of Madhya Pradesh, on the eastern bank of the Kshipra River.
- Melodious Tambura of Delight: A Guide to Māratika Cave, Supreme Site of Immortality by Chatral Rinpoche
Kyabje Chatral Rinpoche wrote this brief guide to the sacred Māratika cave at the request of his daughter, Sarasvatī. In a series of verses, he describes the significance of this powerful place of longevity — the "destroyer of death" is the literal meaning of its name — where Guru Padmasambhava and the Lady Mandāravā attained immortality.
Jamyang Khyentse composed this prayer at the actual site of the famous Boudhanāth stūpa, known to Tibetans as "Jarung Khashor" (bya rung kha shor), while he was staying in the Kathmandu Valley in 1956/7.
This short prayer, which is addressed directly to the sacred stūpa of Svayambhūnāth (known to Tibetans as Pakpa Shingkun—“Noble All-Trees”) in Nepal, was composed at the site itself, and is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.
A prayer to the three main stūpas of the Kathmandu Valley: Jarung Khashor or Boudhanāth, Svayambhūnāth, and Namo Buddha, which commemorates the bodhisattva Mahāsattva's sacrifice to a starving tigress.
This is a poetic guide to the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara. Jamyang Khyentse wrote the text following a series of visionary experiences; it has the quality of a revelation and ends with a series of cryptic prophecies.
Verses in praise of the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara.
In this verse text, probably composed in 1958, Jamyang Khyentse playfully marvels at modernity and expresses a sense of wonder upon encountering the vast Indian city of Kolkata and all its unfamiliar attractions for the first time. The real highlight of the city as he sees it, however, is the chance to view the Buddha's relics, which were housed at the Indian Museum.
- Prayer of Aspiration to the Stūpa Commemorating the Bodily Sacrifice to the Tigress by Jamyang Khyentse Chökyi Lodrö
This short prayer to the sacred stūpa at Namo Buddha, which commemorates the Buddha's sacrifice—during one of his previous lives—of his own body to feed a hungry tigress and her cubs, is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.
- A Prayer to Jowo Rinpoche combined with Aspirations and a Means to Receive the Four Empowerments by Jigme Lingpa
Jigme Lingpa wrote this prayer for a student who was accumulating prayers before the famous Jowo Rinpoche statue in the Jokhang temple in Lhasa. It is not only a prayer to Śākyamuni Buddha, but also a means to receive the four empowerments: vase, secret, wisdom-knowledge, and the supreme empowerment of great rays of light.
A short historical guide to the sacred place of Samye Chimphu, where Guru Padmasambhava taught and granted empowerments to his twenty-five disciples, who then meditated in the surrounding caves and attained signs of accomplishment. Later, as Jigme Lingpa explains, the place became a pilgrimage site that was visited by many of Tibet's most illustrious masters.
Composed at the cave of Yangleshö in Nepal, this spontaneous song praises the power of this sacred site, a place where Guru Padmasambhava once meditated and gained accomplishment, while also attesting to Khenchen Jigme Phuntsok's own poetic mastery and realization.
In this famous history of the sacred stūpa of Boudhanāth, Guru Padmasambhava recounts the stūpa's origins. In response to a request from King Trisong Deutsen, he tells how a humble poultry-woman first extracted a promise from the king and then built the stūpa together with her four sons, who were all later reborn as prominent figures in the introduction of Buddhism to Tibet. Padmasambhava also describes the benefits to be gained from circumambulating the stūpa and making offerings before it, and concludes with a series of prophecies concerning the stūpa's restoration.