Lotsawa House presents the following sādhanas (sgrub thabs). (Please note that you may need to receive empowerment, transmission and instructions from a qualified lineage-holder before putting these sādhanas into practice):
- The Excellent Path to Perfect Liberation: A Guidance Practice (Nedren) for the Dukngal Rangdrol (Natural Liberation of Suffering) Practice of the Great Compassionate One from the Longchen Nyingtik by Dodrupchen Jigme Trinle Özer
This 'guidance' or nedren (gnas 'dren) practice is intended to help guide the deceased to enlightenment by purifying the various realms of saṃsāra and granting empowerment. It belongs to the Natural Liberation of Suffering (sdug bsngal rang grol) set of Avalokiteśvara practices, which, in turn, are part of the Longchen Nyingtik revelation.
This simple practice of Avalokiteśvara, the Bodhisattva of Compassion, includes a visualisation to accompany the recitation of the six-syllable mantra, oṃ maṇi padme hūṃ, or, optionally, the seven-syllable mantra, oṃ maṇi padme hūṃ hrīḥ.
- The Sādhana of the Five Self-Arisen Noble Brothers: An Instruction in the Union of Generation and Completion by Shikpo Lingpa
Revealed during a vision in 1557, this is a sādhana of the five self-arisen Avalokiteśvara brothers ('phags pa rang byon mched lnga). These are four ancient statues associated with King Songtsen Gampo, i.e., Ārya Vati Zangpo, Ārya Bukham, Ārya Jamali, and Ārya Lokeśvara, as well as the self-visualization of Avalokiteśvara generated by the practitioner.
- A Brief Practice of Paying Homage and Making Offerings to the Sixteen Elders by Jamyang Khyentse Wangpo
- The Heart of Wish-Fulfilling Jewels: A Brief Practice for Paying Homage and Making Offerings to the Buddha together with his retinue of Arhats by Jamyang Khyentse Wangpo
Ju Mipham composed this sādhana of Śākyamuni Buddha, or '[Śākya]muni-ritual' (thub chog), at the request of Orgyen Tendzin Norbu (1841–1900). Both the sādhana and its vast 'supporting teaching' known as The White Lotus (rgyab chos padma dkar po) are among the most popular of Mipham's works.
This simple and popular guru yoga focusing is based on the famous seven-line prayer (tshig bdun gsol 'debs) to Guru Padmasambhava first revealed in the thirteenth century by Chökyi Wangchuk (1212–1270).
- Excellent Vase of Splendour: The Tsok Feast Offering to Accompany the Vajra Seven Line Prayer by Mipham Rinpoche
The Excellent Vase of Splendour (dpal gyi bum bzang) is the tsok feast offering (tshogs mchod) to accompany the famous guru yoga based on the seven-line prayer, A Shower of Blessings (byin brlabs char 'bebs).
A brief daily practice of The Heart Essence of the Sublime Lady of Immortality, or Chimé Phakmé Nyingtik ('chi med 'phags ma'i snying thig), the popular long life sādhana discovered as a mind treasure by Jamyang Khyentse Wangpo in 1855.
This short daily sādhana of Bhurkuṃkūṭa (sme brtsegs) includes a simple visualization and mantra recitation. The practice is particularly associated with the purification of tantric commitments, or samaya.
- The Swift Steed of Garuḍa, King of Birds: An Instruction for Travelling to Sukhāvatī: A Visualization and Recitation of Uṣnīṣa-Sitātapatrā by Karma Chakme
To practise this short sādhana of the deity Sitātapatrā (gdugs dkar, “White Parasol”) is, in the words of the text itself, "to hold aloft an indestructible vajra sword that can avert disease, obstacles, black magic, evil spells and all oppressing forces." The sādhana is also said to be a swift means of travelling to Sukhāvatī, akin to flying on the back of a garuḍa.
- The Light of Primordial Wisdom: An Instruction Manual for the Primordially Pure Perfection Stage of the Powerful & Wrathful Dorje Drolö, Conqueror of Demons by Dudjom Rinpoche
This direct instruction on the perfection stage (rdzogs rim) practice for the Dorje Drolö form of Guru Padmasambhava includes the preparatory state of śamatha, and the main part, which is to generate the wisdom of vipaśyanā through view, meditation and action.