Image courtesy of Orgyen Tobgyal Rinpoche
Translations of various works on history (lo rgyus):
Jamyang Khyentse Wangpo recounts the origin of the teachings of Siṃhamukhā and how they have been subsequently passed down to him. He closely follows the story associated with the lineage of Bari Lotsawa (ba ri lugs).
The Lakar matriarch Pema Tsering Wangmo tells the fascinating story of her family, renowned for its patronage of monasteries and teachers throughout Tibet. She recalls the legend of how the family received its name from the great Tsongkhapa Lobzang Drakpa, and speaks about the most significant figures from the last few generations, including her own sister, Khandro Tsering Chödrön.
In this famous history of the sacred stūpa of Boudha, Guru Padmasambhava recounts the stūpa's origins. In response to a request from King Trisong Deutsen, he tells how a humble poultry-woman first extracted a promise from the king and then built the stūpa together with her four sons, who were all later reborn as prominent figures in the introduction of Buddhism to Tibet. Padmasambhava also describes the benefits to be gained from circumambulating the stūpa and making offerings before it, and concludes with a series of prophecies concerning the stūpa's restoration.
This revelation of Orgyen Lingpa, discovered at Samye Chimphu, provides a brief account of Guru Padmasambhava's life and deeds. Each of its sixteen chapters describes eight features, beginning with Padmasambhava's eight manifestations, his eight life-giving fathers, eight mothers, and so on. The text concludes with a series of prophecies.
A brief history of the the sacred image of Tārā, the Wish-Fulfilling Wheel (yid bzhin 'khor lo), in Jamyang Khyentse Wangpo’s residence, known as ‘The Garden of Immortality’ ('chi med grub pa'i dga' tshal), in Dzongsar Monastery, Derge, East Tibet.