Dilgo Khyentse Rinpoche Series

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Dilgo Khyentse Rinpoche

Dilgo Khyentse Rinpoche

Courtesy of Shechen Archives

Name variants:
  • Gyurme Tekchok Tenpé Gyaltsen
  • Jigme Khyentse Özer
  • Mangala
  • Rabsal Dawa
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The one and only father of all Buddhas is Mañjuśrī,

Manifesting as the incomparable human master, Jamyang Khyentse Wangpo,

His blessing emanation is Dilgo Khyentse Rinpoche, Tashi Paljor:

To you I pray! Bless my mind and inspire my understanding!

Texts by and about Kyabje Dilgo Khyentse Rinpoche, Tashi Paljor (dil mgo mkhyen brtse bkra shis dpal 'byor, 1910-1991):

Advice

In this teaching, which was originally intended for participants in a three-year retreat in Chanteloube, in the Dordogne region of France, Dilgo Khyentse Rinpoche discusses the importance of faith, renunciation, compassion, and looking into the nature of mind.

In these four short lines, written in 1989, Dilgo Khyentse Rinpoche encapsulates the entire Buddhist path, which includes the cultivation of devotion, non-distraction, the recollection of death and impermanence, and compassion.

A letter to a fellow disciple of Jamyang Khyentse Chökyi Lodrö offering essential advice on how to practise the celebrated Nyingtik Saldrön guru yoga, which focuses on Jamyang Khyentse in heruka form.

Aspiration Prayers

A four-line aspiration prayer for the spread of the terma revelations of Dilgo Khyentse Rinpoche (1910–1991), composed at the request of Lama Jigme of Khawalung Monastery.

This prayer of aspiration for training the mind in bodhicitta by exchanging all the world's suffering for genuine happiness is based on Jamgön Kongtrul Lodrö Thaye's longer text, The Gateway to the Ocean of Bodhicitta.

Written in Nepal at the then newly-built Shechen monastery during a great accomplishment (sgrub chen) ritual of Tsokchen Düpa, this is an aspiration to accomplish the entire Longchen Nyingtik path, from the preliminaries through to the generation and completion stages and the practices of the Great Perfection.

Written in Sikkim, this is an aspiration to realize the view of the Middle Way (Madhyamaka), the meditation of the Great Seal (Mahāmudrā), the conduct of single-taste, and the fruition of Dzogpachenpo, the Great Perfection.

Biographies

A brief biography of Kunga Palden (1878–1944), one of the main disciples of Orgyen Tendzin Norbu (1841–1900), from whom he is said to have inherited the 'practice lineage' (while Khenpo Shenga inherited the lineage of study). Dilgo Khyentse Rinpoche, the biography's author, received instruction on tsa-lung yoga and Lama Yangtik from Kunga Palden and also benefitted from the master's kindness after being scalded in a childhood accident.

Calling the Guru from Afar

This devotional song of calling the guru from afar (bla ma rgyang 'bod) in five verses was composed at the request of a lama from Neudong Bentsang Monastery.

Rabjam Rinpoche composed this devotional song of calling the guru from afar (bla ma rgyang 'bod) during ceremonies held to mark the thirtieth anniversary of Dilgo Khyentse Rinpoche's passing into parinirvāṇa

Dilgo Khyentse Rinpoche wrote this song of "calling the guru from afar" (bla ma rgyang 'bod) to accompany the guru yoga ("A Rang Rig Ma Chö…") he had previously composed.

Catalogues

A detailed description of the two-volume edition of Jamyang Khyentse's miscellaneous writings (gsung thor bu) published in India in the late 1960s. The catalogue has three sections: 1) the greatness of the author, 2) the character of the texts, and 3) a brief account of the publication process.

Chöd

A simple practice of Chöd ('severance') extracted from the Essential Manual of Oral Instructions (zhal gdams snying byang), which is part of the Chokling Tersar, and supplemented by verses of introduction and conclusion composed by Dilgo Khyentse Rinpoche.

Commentaries

Dilgo Khyentse Rinpoche adapted this teaching on śamatha and vipaśyanā from The White Lotus, Mipham Rinpoche's supportive teaching (rgyab chos) for the Treasury of Blessings sādhana of Buddha Śākyamuni. The text explains how to accomplish both śamatha and vipaśyanā in the context of that practice and clarifies the relationship between Buddha Śākyamuni, the yidam deity and the guru.

Empowerment Rites

Dilgo Khyentse Rinpoche wrote this self-initiation (bdag 'jug) for the Vidyādhara Assembly (Rigdzin Düpa) when he presided over a group practice (tshogs sgrub) in Bhutan and the need for such a text became clear. The practice of self-initiation, he says, "restores the power of the four empowerments, heals impairments and breakages of enlightened body, speech and mind, and offers a training in maturing through self-entry to the maṇḍala."

Guru Rinpoche Prayers

Khyentse Rinpoche invokes the eight manifestations of Guru Rinpoche (gu ru mtshan brgyad) by drawing on key lines from the famous Mañjuśrīnāmasaṃgīti (Chanting the Names of Mañjuśrī).

This prayer to Guru Padmasambhava incorporates the twelve syllables of the Vajra Guru mantra, elaborating upon their meaning in different ways in each of the eight chapters.

Guru Yoga

This short guru yoga features Jamyang Khyentse Chökyi Lodrö, Dudjom Rinpoche, Khandro Tsering Chödrön, Jamyang Khyentse Wangpo, and Dilgo Khyentse Rinpoche himself.

This brief guru yoga incorporates elements of the common and uncommon preliminaries; it concludes with the four empowerments, the fourth of which represents the ultimate form of practice.

A detailed guide to practising Mipham Rinpoche's famous guru yoga based on the Seven-Line Prayer to Guru Rinpoche, The Shower of Blessings.

Dilgo Khyentse Rinpoche composed separate outer, inner and secret guru yoga practices with the great scholar, Sakya Paṇḍita as their object. Here is the outer practice, complete with visualization, prayer and mantra recitation, in which the focus is on the master as inseparable from Mañjuśrī.

History

Some notes on the history of Dzongsar Monastery, seat of Jamyang Khyentse Wangpo (1820–1892), with emphasis on the sacred objects that the monastery housed during Khyentse Wangpo's time and thereafter.

Lineage Prayers

Dilgo Khyentse Rinpoche added several verses to an original prayer composed by one of Jigme Lingpa's direct disciples, in order to complete the list of lineage masters—from whom, as he says, he received great kindness—up to and including to himself.

Dilgo Khyentse Rinpoche composed this 16-line prayer to the great Dzogchen master Longchen Rabjam (1308–1363) based on the writings of Ju Mipham.

A collection of short prayers to all the key figures in the lineage of the Heart Essence of the Vast Expanse (Longchen Nyingtik) compiled by Dilgo Khyentse Rinpoche for regular recitation in conjunction with any practice from the Longchen Nyingtik cycle.

A lineage prayer for Tsogyal's Whispered Transmission of Kīla (mtsho rgyal snyan brgyud phur pa), which was revealed by Gyarong Khandro, together with Jamyang Khyentse Chökyi Lodrö and Khandro Tsering Chödrön, from the Zadü (gza' bdud) cave at Khyungdrak Dorjei Yangdzong in the water snake year (1953), and then transmitted by Jamyang Khyentse to Dilgo Khyentse Rinpoche in the wood sheep year (1955).

Lojong

Jamyang Khyentse composed this prayer for perfecting the Seven Points of Mind Training (blo sbyong don bdun ma) when he was in the presence of the famous Atiśa statue at the Tārā Temple in Nyethang (snye thang). The section headings were added by Dilgo Khyentse Rinpoche.

Long Life Prayers

A short prayer for the long life of Dzongsar Jamyang Khyentse Rinpoche which Kyabje Dilgo Khyentse Rinpoche composed in the sacred Kurjé cave in Bumthang, Bhutan.

A three-verse prayer for the long life of Dzongsar Jamyang Khyentse Rinpoche composed at the request of Sherab Gyaltsen.

Dilgo Khyentse Rinpoche composed this four-line prayer for the longevity of the Seventh Shechen Rabjam Rinpoche, Jikmé Chökyi Senge (b. 1966), by adapting the words of a prayer by Shechen Gyaltsab Rinpoche, Pema Namgyal (1871–1926).

A prayer for the longevity of Neten Chokling Rinpoche (b. 1973) incorporating the name Rigdzin Gyurme Dorje (rig 'dzin 'gyur med rdo rje), which was given to Neten Chokling Rinpoche at his enthronement by His Holiness the Sixteenth Karmapa.

This three-verse prayer for the long life of Dzongsar Jamyang Khyentse Rinpoche was composed in Bodhgayā, India, in 1991.

Prayers

A four-line supplication to Dilgo Khyentse Rinpoche composed by the master himself at the request of Pegyal Lingpa (1924–1988).

Rabjam Rinpoche adapted the text of 'A Short Remembrance of, and Supplication to My Master, the Wish-Fulfilling Jewel entitled, A Lament of Faith,' which was composed by Khenpo Chimé Rigdzin and addressed to Khenchen Jigme Phuntsok (1933–2004), in order to create this moving supplication to Dilgo Khyentse Rinpoche (1910–1991).

Orgyen Tobgyal Rinpoche took the Etrom Lower Activities Manual from the Yangsang Tukkyi Purchik as a basis and added verses from Dilgo Khyentse Rinpoche’s Nyakluk Phurba and a Rigdzin Kulwa from the Sakya tradition. The text was compiled during the Netik Phurba Drupchen in Lerab Ling, 2018.

A prayer to invoke various wisdom ḍākinīs, including Yeshe Tsogyal, Tārā and Vajravārāhī, in order to request their blessings and aid.

This four-line text, which was requested by Dilgo Khyentse Rinpoche, is both a panegyric on His Holiness the Fourteenth Dalai Lama and a prayer for the fulfilment of his aspirations.

Khyentse Rinpoche composed this four-line prayer to Khandro Tsering Chödrön, which incorporates the syllables of her name, out of single-pointed devotion.

Rabjam Rinpoche composed this prayer to the various masters in his own incarnation line at the request of Tulku Kunga, who had transcribed the list of names from a handwritten note by Dilgo Khyentse Rinpoche.

Rabjam Rinpoche composed this prayer and aspiration in October 2020, at the request of Ven. Lungrik Nyima, after completing the textual arrangements for several of Dilgo Khyentse Rinpoche's mind treasures (dgongs gter).

A short prayer to Guru Padmākara, written at the request of the late Sharpa Tsenam, who played an important role in the construction of Kyabje Dudjom Rinpoche's Zandokpalri Monastery in Kalimpong.

A short supplication to Guru Padmasambhava combined with an aspiration based on the so-called Four Dharmas of turning one's mind toward the Dharma, making progress on the path, clarifying confusion, and allowing confusion to dawn as wisdom.

Dilgo Khyentse Rinpoche adapted the words of a long-life prayer he had previously composed in order to create this supplication, which incorporates the name Jamyang Khyentse Chökyi Lodrö into three of its four verses.

Sādhanas

This brief sādhana of Orange Mañjuśrī, which incorporates the famous Gang gi lodrö praise, was written for students in Bhutan.

This daily practice of Tārā Sarasvatī belongs to the Inner Female Practice (Yumka) of the Heart Essence of the Vast Expanse (Longchen Nyingtik), A Treasure Vase Containing the Essence of Great Bliss, through which all enlightened activities are carried out based on the Twenty-One Tārās.

Khyentse Rinpoche composed this simple sādhana of Vajrasattva by adapting a section of the Tukdrup Sheldam Nyingjang (thugs sgrub zhal gdams snying byang), the root text of the Barche Kunsel revelation of Chokgyur Dechen Lingpa.

A very simple practice of Orgyen Menla (o rgyan sman bla), Guru Rinpoche as the Buddha of Medicine, consisting of visualization, mantra recitation and dedication of merit.

A daily sādhana of Dukngal Rangdrol (sdug bsngal rang grol), 'Natural Liberation of Suffering', the Avalokiteśvara practice from the Longchen Nyingtik that is either classed as a peaceful yidam or secret-level guru practice from the peaceful male-vidyādhara section of the cycle.

Swift Rebirth Prayers

Dilgo Khyentse Rinpoche composed this moving prayer of lament in the presence of Jamyang Khyentse's sacred remains (sku gdung) at the request of Dzongsar Ngari Tulku (1945–2008) and other disciples.

Tsok Offering

This gaṇacakra feast liturgy for the Nyingtik Saldrön guru yoga practice of Jamyang Khyentse in heruka form was composed at the request of Princess Yudrön and Dilgo Khyentse Rinpoche.