Dilgo Khyentse Rinpoche Series
- Gyurme Tekchok Tenpé Gyaltsen
- Jigme Khyentse Özer
- Rabsal Dawa
The one and only father of all Buddhas is Mañjuśrī,
Manifesting as the incomparable human master, Jamyang Khyentse Wangpo,
His blessing emanation is Dilgo Khyentse Rinpoche, Tashi Paljor:
To you I pray! Bless my mind and inspire my understanding!
Lotsawa House presents the following translations of works by Kyabje Dilgo Khyentse Rinpoche, Tashi Paljor (dil mgo mkhyen brtse bkra shis dpal 'byor, 1910-1991):
In this teaching, which was originally intended for participants in a three-year retreat in Chanteloube, in the Dordogne region of France, Dilgo Khyentse Rinpoche discusses the importance of faith, renunciation, compassion, and looking into the nature of mind.
In these four short lines, written in 1989, Dilgo Khyentse Rinpoche encapsulates the entire Buddhist path, which includes the cultivation of devotion, non-distraction, the recollection of death and impermanence, and compassion.
- The Blissful Path to the Ocean of Bodhichitta: A Brief Prayer of Aspiration for Mind Training | Mind Training (Lojong)
This prayer of aspiration for training the mind in bodhicitta by exchanging all the world's suffering for genuine happiness is based on Jamgön Kongtrul Lodrö Thaye's longer text, The Gateway to the Ocean of Bodhicitta.
Written in Sikkim, this is an aspiration to realize the view of the Middle Way (Madhyamaka), the meditation of the Great Seal (Mahāmudrā), the conduct of single-taste, and the fruition of Dzogpachenpo, the Great Perfection.
- The Sage who Dispels Mind’s Anguish: Advice from the Guru, the Gentle Protector Mañjuśrī on the Means of Accomplishing the Yogas of Śamatha and Vipaśyanā | Meditation
Dilgo Khyentse Rinpoche adapted this teaching on śamatha and vipaśyanā from The White Lotus, Mipham Rinpoche's supportive teaching (rgyab chos) for the Treasury of Blessings sādhana of Buddha Śākyamuni. The text explains how to accomplish both śamatha and vipaśyanā in the context of that practice and clarifies the relationship between Buddha Śākyamuni, the yidam deity and the guru.
Guru Rinpoche Prayers
- Nectar Shower of Blessings: A Song of Yearning Devotion Recalling the Everpresent Gurus | Calling the Guru from Afar
Dilgo Khyentse Rinpoche composed separate outer, inner and secret guru yoga practices with the great scholar, Sakya Paṇḍita as their object. Here is the outer practice, complete with visualization, prayer and mantra recitation, in which the focus is on the master as inseparable from Mañjuśrī.
A lineage prayer for Tsogyal's Whsipered Transmission of Kīla (mtsho rgyal snyan brgyud phur pa), which was revealed by Gyarong Khandro, together with Jamyang Khyentse Chökyi Lodrö and Khandro Tsering Chödrön, from the Zadü (gza' bdud) cave at Khyungdrak Dorjei Yangdzong in the water snake year (1953), and then transmitted by Jamyang Khyentse to Dilgo Khyentse Rinpoche in the wood sheep year (1955).
Jamyang Khyentse composed this prayer for perfecting the Seven Points of Mind Training (blo sbyong don bdun ma) when he was in the presence of the famous Atiśa statue at the Tārā Temple in Nyethang (snye thang). The section headings were added by Dilgo Khyentse Rinpoche.
Long Life Prayers
Dilgo Khyentse Rinpoche composed this four-line prayer for the longevity of the Seventh Shechen Rabjam Rinpoche, Jikmé Chökyi Senge (b. 1966), by adapting the words of a prayer by Shechen Gyaltsab Rinpoche, Pema Namgyal (1871–1926).
Orgyen Tobgyal Rinpoche took the Etrom Lower Activities Manual from the Yangsang Tukkyi Purchik as a basis and added verses from Dilgo Khyentse Rinpoche’s Nyakluk Phurba and a Rigdzin Kulwa from the Sakya tradition. The text was compiled during the Netik Phurba Drupchen in Lerab Ling, 2018.
- The Refined Essence of Compassion: A Daily Sādhana for the Natural Liberation of Suffering, the Secret Practice of the Great Compassionate One | Longchen Nyingtik
A daily sādhana of Dukngal Rangdrol (sdug bsngal rang grol), 'Natural Liberation of Suffering', the Avalokitśvara practice from the Longchen Nyingtik that is either classed as a peaceful yidam or secret-level guru practice from the peaceful male-vidyādhara section of the cycle.