Jamyang Khyentse Chökyi Lodrö Series
- Jampal Gawé Gocha
- Jamyang Lodrö Gyatso
- Pema Yeshe Dorje
- Tsuklak Lungrik Nyima Mawé Sengé
Compassionate incarnation of the blessings of Khyentse Wangpo,
In whom the wisdom of Mañjughoṣa and the rest,
All the buddhas and bodhisattvas are gathered together,
Lodrö Gyatso, at your feet I pray!
Texts by and about the renowned non-sectarian master Jamyang Khyentse Chökyi Lodrö ('jam dbyangs mkhyen brtse chos kyi blo gros, 1893–1959) of Dzongsar:
In response to a question from his spiritual consort, Khandro Tsering Chödrön, Jamyang Khyentse explains the essence of the path in just a few lines. (Khandro's question is in the form of an acrostic poem, the opening syllables of its four lines being the first four syllables of the Tibetan alphabet).
Jamyang Khyentse wrote this prayer following the untimely passing of Princess Sangay Deki in Sikkim in 1957. The prayer is for the enlightenment of all with whom he was connected, even those who merely heard his name, but especially his devoted followers and disciples.
- Burgeoning Joy and Happiness: An Aspiration for the Welfare of the Great Hidden Land of Sikkim | Aspiration Prayers
Written in 1957, the year that Jamyang Khyentse first arrived, this is a prayer for happiness in Sikkim and the fulfilment of the aspirations and prophecies of great masters of the past concerning the welfare of its people.
- The Sage's Powerful Words of Truth—A Prayer for the Spread of the Omniscient Buddha's Teachings | Aspiration Prayers
Written in Bodhgaya at a time when Tibet was facing great turmoil and an uncertain future, this is a non-sectarian prayer for the spread of the Buddhist teachings (bstan rgyas smon lam) in all their authentic forms.
Khyentse Chökyi Lodrö wrote this brief autobiography as a supplement to the collected biographies of lineage masters for the Chöd (gcod) practice known as The Whispered Transmission of Machik's Secret Conduct (ma gcig gsang spyod snyan brgyud) or The Whispered Transmission of Thangtong Gyalpo (thang stong snyan brgyud).
Jamyang Khyentse wrote this verse autobiography at the request of Dilgo Khyentse Rinpoche (1910–1991). Its detailed lists of teachings received, practices accomplished and teachings given later formed the basis of the full biography that Dilgo Khyentse himself wrote.
- Repository of Every Form of Dharma that Might be Wished For: A Catalogue to the Published Miscellaneous Writings of the Venerable Guru Jamyang Chökyi Lodrö by Dilgo Khyentse Rinpoche | Karchak
A detailed description of the two-volume edition of Jamyang Khyentse's miscellaneous writings (gsung thor bu) published in India in the late 1960s. The catalogue has three sections: 1) the greatness of the author, 2) the character of the texts, and 3) a brief account of the publication process.
- Swift Enlightened Activity: A Concise Ceremony of Offering and Prayer to Mahākāla and Consort | Dharma Protectors
This brief practice of Mahākāla and consort was composed in the presence of the sacred Mahākāla image at Sakya Monastery, most likely in 1956, at the request of three close disciples, including the young Sogyal Rinpoche.
Written at the request of Lhasé Sogyal, the king of Yönru in Lithang, this short text covers the key points of Trekchö, from the foundational prerequisites to the unique Dzogchen preliminary of 'demolishing the house of the ordinary mind' and the main meditation practice of Dzogchen itself.
Guru Rinpoche Prayers
This prayer was composed in 1956, the Fire Monkey year, at Samye, while Jamyang Khyentse was offering a tsok feast in the presence of the special ‘Looks Like Me’ image of Guru Padmasambhava (gu ru nga 'dra ma) .
Khyentse Chökyi Lodrö wrote this prayer in Lhodrak Kharchu on the tenth day of the monkey month in the monkey year (1956)—a point in the Tibetan calendar that holds particular significance for followers of Guru Padmasambhava.
- Rain of Wisdom, Love and Spiritual Power: A Guru Yoga of the Three Mañjughoṣas of the Land of Snow | Guru Yoga
A guru yoga focusing on the so-called Three Mañjuśrīs of Tibet, i.e., Longchen Rabjam (1308–1364), Sakya Paṇḍita (1182–1251) and Tsongkhapa Lobzang Drakpa (1357–1419). Here, Jamyang Khyentse further identifies Longchen Rabjam with the bodhisattva Vajrapāṇi and Tsongkhapa with the bodhisattva Avalokiteśvara.
This prayer to the extraordinary Gyarong Khandro Dechen Wangmo, who was considered to be an emanation of Mandāravā, was written by Jamyang Khyentse at the request of Khandro Tsering Chödrön (1929–2011).
- The Beautiful Garland of Uḍumbara Flowers: A Prayer to the Previous Incarnations of Jamyang Khyentse Chökyi Lodrö | Prayers
Khyentse Chökyi Lodrö himself composed this prayer to the 'garland' of his own previous incarnations (skye phreng gsol 'debs), from the Buddha Mañjuśrī down to his immediate predecessor, Jamyang Khyentse Wangpo (1820–1892).
- The Moon’s Illusory Reflection to Gladden the Devoted: A Prayer to the Successive Rebirths | Prayers
Long Life Prayers
- Prayer for the Long Life of Jamyang Khyentse Chökyi Lodrö by Shechen Gyaltsab Gyurme Pema Namgyal | Long Life Prayers
- Prayer for the Long Life of Jamyang Khyentse Chökyi Lodrö by Gatön Ngawang Lekpa | Long Life Prayers
Jamyang Khyentse composed this prayer entitled 'Removing Obstacles in the Life of the Ḍākinī' (ḍā ki'i sku tshe'i 'phrang bzlog) for the longevity of his consort Khandro Tsering Chödrön (Āyu Dharma Dīpam) at the request of Parkö Chöpel, a carver of printing blocks at Dzongsar.
- The Melody of The Nectar of Immortality: A Prayer for the Long Life of His Holiness the Fourteenth Dalai Lama, Supreme Victor and Omniscient One by Jamyang Khyentse Chökyi Lodrö | Long Life Prayers
- The Music of Immortality: A Prayer for the Long Life of His Holiness the Dalai Lama by Jamyang Khyentse Chökyi Lodrö | Long Life Prayers
This short prayer, which is addressed directly to the sacred stūpa of Svayambhū (known to Tibetans as Pakpa Shingkun—“Noble All-Trees”) in Nepal, was composed at the site itself, and is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.
This is a poetic guide to the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara. Jamyang Khyentse wrote the text following a series of visionary experiences; it has the quality of a revelation and ends with a series of cryptic prophecies.
- A Song of Perfect Joy: In Praise of the Sacred Sites of Rājgṛha, Vulture Peak and Nālandā | Pilgrimage
Verses in praise of three sacred sites: Rājgṛha (rgyal po'i khab), the ancient capital of Magadha; Vulture Peak (bya rgod spungs ri), where Buddha taught the Prajñāpāramitā sūtras; and Nālandā (nālendra), site of the famous monastic university.
- Gathering Auspiciousness: A Prayer of Aspiration before the sacred Mahābodhi Temple and its Imagery, Magadha, Land of the Āryas | Pilgrimage
Although entitled a praise of Vārāṇasī, this short poetic work concerns Sarnath or Ṛṣipatana, located approximately 10 kilometres from that ancient city. It was in the deer park of Sarnath that Buddha Śākyamuni first taught, setting in motion the Wheel of Dharma.
Verses in praise of the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara.
In this verse text, probably composed in 1958, Jamyang Khyentse playfully marvels at modernity and expresses a sense of wonder upon encountering the vast Indian city of Kolkata and all its unfamiliar attractions for the first time. The real highlight of the city as he sees it, however, is the chance to view the Buddha's relics, which were housed at the Indian Museum.
- Offering Clouds to Delight the Victorious Ones, Combining A Praise of Redreng with a Prayer of Aspiration | Pilgrimage
Composed in 1955 when Jamyang Khyentse passed through the area, this is a short verse text in praise of Redreng/Reting, the famous monastery founded by Atiśa's foremost disciple, Dromtönpa Gyalwé Jungné, in 1056–1057.
Jamyang Khyentse wrote this text in praise of Lhodrak Kharchu as he passed through the sacred place in 1956. The site is associated with Namkhai Nyingpo, who is said to have attained accomplishment here through the practice of Yangdak Heruka.
This short prayer to the sacred stūpa at Namo Buddha, which commemorates the Buddha's sacrifice—during one of his previous lives—of his own body to feed a hungry tigress and her cubs, is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.
A short poetic text in praise of Śrāvastī (mnyan yod), where Buddha Śākyamuni spent many rainy seasons and where, it is said, he defeated rival teachers in a contest of miraculous ability. Jamyang Khyentse composed the work during a visit to the town in 1956.
- The White Lotus Garland of Immortality: In Praise of the Supreme Vajra Place, Tso Pema (Lotus Lake) | Pilgrimage
Tso Pema (mtsho padma) or 'Lotus Lake' in Rewalsar, Northern India is identified with a lake in the ancient kingdom of Zahor, which was created, it is said, when the king and his ministers attempted to burn Guru Padmasambhava and his consort Mandāravā alive. The master transformed his funeral pyre into a lake, where he appeared, unharmed and seated upon a lotus.
In this verse panegyric, Khyentse Chökyi Lodrö praises the great Machik Labdrön (ma gcig lab sgron, 1031–1129) and incorporates references to many key terms and concepts from the Chöd ('Cutting') practice for which she is renowned.
- Fully Blossomed Learning and Contemplation: A Praise of the Great Spiritual Friend Jamyang Gyaltsen | Praise
Khyentse Chökyi Lodrö praises the great eleventh-century poet and yogi Milarepa, describing him as a ‘crown-jewel’ among the many siddhas, or accomplished adepts, to have appeared in the Land of Snows.
Jamyang Khyentse wrote this hymn in praise of the goddess Sarasvatī while he was visiting Palpung Monastery in Eastern Tibet. The text includes her mantra, the recitation of which is said to bring increased intelligence.
- Prayer on the Occasion of the Reading Transmission for the Omniscient King of Dharma's Thirteen-Volume Collected Writings | Prayers
This prayer to Jamyang Gyaltsen occurs twice in the latest version of Jamyang Khyentse Chökyi Lodrö's collected writings. The colophon to this second occurrence provides the circumstances of its composition: when Jamgyal gave the reading transmission for his new 13-volume edition of Gorampa Sonam Senge's writings at the Dragang retreat centre.
A prayer to six master scholars from the Sakya tradition: Ngorchen Kunga Zangpo (1382–1456), Dzongpa Kunga Namgyal (1432–1496), Yaktön Sangye Pal (1350–1414), Rongtön Sheja Kunrig (1367–1449), Gorampa Sonam Senge (1429–1489) and Śākya Chokden (1428–1507).
- The Treasury of Blessings: A Prayer to Recall the Sublime Masters who Showed Great Kindness to the Land of Snows | Nonsectarianism
A non-sectarian prayer invoking many of the greatest luminaries in Tibetan Buddhist history, from King Trisong Detsen and the twenty-five disciples of Guru Padmasambhava down to Jamyang Khyentse Wangpo and Jamgön Kongtrul.
A short 'means of recitation' (bklag thabs), providing additional prayers and practices to be chanted before and after the root text of the Sūtra of Boundless Life and Wisdom (tshe dang ye shes dpag tu med pa’i mdo).
- Extremely Secret Unelaborate Daily Sādhana for the Heart Practice of the Great Demon-Slayer | Sādhanas
A practice for developing wisdom; it is focused on Guru Loden Chokse (blo ldan mchog sred), a form of Guru Padmasambhava, and incorporates two other deities associated with wisdom, the goddess Sarasvatī and the bodhisattva Mañjuśrī.
Composed in 1949, this song of lament is addressed to Jamyang Khyentse's principal guru, Jamyang Loter Wangpo (1847–1914). The song expresses the author's grief and sadness at his own misfortune for having failed to encounter his master in visions or dreams.
Jamyang Khyentse composed these verses in November 1925 upon learning of the passing of his teacher Katok Situ Chökyi Gyatso (1880–1925). The text makes it clear that Katok Situ's death occurred in the ninth month of the Wood Ox year.