Jamyang Khyentse Chökyi Lodrö Series

Tibetan MastersJamyang Khyentse Chökyi Lodrö

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Jamyang Khyentse Chökyi Lodrö

Jamyang Khyentse Chökyi Lodrö

Name variants:
  • Dharmamati
  • Jampal Gawé Gocha
  • Jamyang Lodrö Gyatso
  • Pema Yeshe Dorje
  • Tsuklak Lungrik Nyima Mawé Sengé
Further Information:

Compassionate incarnation of the blessings of Khyentse Wangpo,

In whom the wisdom of Mañjughoṣa and the rest,

All the buddhas and bodhisattvas are gathered together,

Lodrö Gyatso, at your feet I pray!

The following texts are available as part of our series celebrating the life and works of the renowned Jamyang Khyentse Chökyi Lodrö ('jam dbyangs mkhyen brtse chos kyi blo gros, 1893–1959):


Aspiration Prayers




Guru Rinpoche Prayers

A four-line prayer to Orgyen Dorje Chang—the Vajradhara of Oḍḍiyāna—to purify habitual patterns and realize the clear light of rigpa.

An aspiration to be reborn on the Copper-Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

This prayer was composed in 1956, the Fire Monkey year, at Samye, while Jamyang Khyentse was offering a tsok feast in the presence of the special ‘Looks Like Me’ image of Guru Padmasambhava (gu ru nga 'dra ma) .

Khyentse Chökyi Lodrö wrote this prayer in Lhodrak Kharchu on the tenth day of the monkey month in the monkey year (1956)—a point in the Tibetan calendar that holds particular significance for followers of Guru Padmasambhava.

Written in 1934/35, this short prayer identifies our own pristine awareness, or rigpa, as Guru Padmasambhava, the Lake-born Vajra (mtsho skyes rdo rje).

A four-line prayer to Guru Padmākara, the embodiment of all gurus, chosen deities and ḍākinīs, for the pacification of obstacles and the spontaneous fulfilment of all wishes.

Written in 1956, this is a prayer to Guru Padmasambhava and his consorts, especially Mandāravā and Yeshe Tsogyal.

A very short, six-line prayer to Guru Padmākara for the elimination of obstacles and fulfilment of wishes.

Guru Yoga

Lineage Prayers

Long Life Prayers

A four-line prayer for the longevity of Jamyang Khyentse Chökyi Lodrö, which was later adapted into a popular supplication.

This four-line prayer for the longevity of Jamyang Khyentse Chökyi Lodrö describes the master’s qualities using the trope of threefold categories.

Jamyang Khyentse composed this prayer entitled 'Removing Obstacles in the Life of the Ḍākinī' (ḍā ki'i sku tshe'i 'phrang bzlog) for the longevity of his consort Khandro Tsering Chödrön (Āyu Dharma Dīpam) at the request of Parkö Chöpel, a carver of printing blocks at Dzongsar.

A short prayer for the long life of Jigdal Sakya Dagchen Rinpoche (1929–2016), head of the Puntsok Podrang, and his eldest son Mañjuvajra Rinpoche (b. 1953), alias Dhungsey Minzu Sakya.

It was while he was staying in Lhasa in the mid-1950s that Jamyang Khyentse Chökyi Lodrö composed this prayer for the long life of His Holiness the Dalai Lama.

Jamyang Khyentse Chökyi Lodrö wrote this shorter long-life prayer for His Holiness the Dalai Lama, in three four-line verses, in the sacred place of Yamalung near Samye (most likely in 1956).


Jamyang Khyentse composed this prayer at the actual site of the famous Boudha stūpa, known to Tibetans as "Jarung Khashor" (bya rung kha shor), while he was staying in the Kathmandu Valley in 1956/7.

This short prayer, which is addressed directly to the sacred stūpa of Svayambhū (known to Tibetans as Pakpa Shingkun—“Noble All-Trees”) in Nepal, was composed at the site itself, and is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.

A prayer to the three main stūpas of the Kathmandu Valley: Jarung Khashor or Boudha, Svayambhū, and Namo Buddha, which commemorates the bodhisattva Mahāsattva's sacrifice to a starving tigress.

This is a poetic guide to the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara. Jamyang Khyentse wrote the text following a series of visionary experiences; it has the quality of a revelation and ends with a series of cryptic prophecies.

Verses in praise of three sacred sites: Rājgṛha (rgyal po'i khab), the ancient capital of Magadha; Vulture Peak (bya rgod spungs ri), where Buddha taught the Prajñāpāramitā sūtras; and Nālandā (nālendra), site of the famous monastic university.

Jamyang Khyentse composed this prayer of aspiration at the request of his student Yakzewa Gyurme Drakpa at the Mahābodhi temple in Bodhgaya in January 1958.

A panegyric on Devāvatāra or Sāṃkāśya, the place where Buddha supposedly returned to earth after spending a rainy season teaching Abhidharma to his mother and others in the deva realm.

A short poetic text in praise of Kuśinagara, the scene of Buddha Śākyamuni's final act, passing beyond this world and into parinirvāṇa.

Although entitled a praise of Vārāṇasī, this short poetic work concerns Sarnath or Ṛṣipatana, located approximately 10 kilometres from that ancient city. It was in the deer park of Sarnath that Buddha Śākyamuni first taught, setting in motion the Wheel of Dharma.

Verses in praise of the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara.

In this verse text, probably composed in 1958, Jamyang Khyentse playfully marvels at modernity and expresses a sense of wonder upon encountering the vast Indian city of Kolkata and all its unfamiliar attractions for the first time. The real highlight of the city as he sees it, however, is the chance to view the Buddha's relics, which were housed at the Indian Museum.

Composed in 1955 when Jamyang Khyentse passed through the area, this is a short verse text in praise of Redreng/Reting, the famous monastery founded by Atiśa's foremost disciple, Dromtönpa Gyalwé Jungné, in 1056–1057.

Jamyang Khyentse wrote this text in praise of Lhodrak Kharchu as he passed through the sacred place in 1956. The site is associated with Namkhai Nyingpo, who is said to have attained accomplishment here through the practice of Yangdak Heruka.

This short prayer to the sacred stūpa at Namo Buddha, which commemorates the Buddha's sacrifice—during one of his previous lives—of his own body to feed a hungry tigress and her cubs, is part of a series of prayers addressed to the three major stūpas of the Kathmandu Valley.

A short poetic text in praise of Śrāvastī (mnyan yod), where Buddha Śākyamuni spent many rainy seasons and where, it is said, he defeated rival teachers in a contest of miraculous ability. Jamyang Khyentse composed the work during a visit to the town in 1956.

Tso Pema (mtsho padma) or 'Lotus Lake' in Rewalsar, Northern India is identified with a lake in the ancient kingdom of Zahor, which was created, it is said, when the king and his ministers attempted to burn Guru Padmasambhava and his consort Mandāravā alive. The master transformed his funeral pyre into a lake, where he appeared, unharmed and seated upon a lotus.

Jamyang Khyentse composed this poem in praise of Lumbinī, the site of Buddha's birth and a major place of pilgrimage, during a visit in the late 1950s.



Composed during the ceremonies that followed the death of Princess Sangay Deki in 1957, this short texts focuses on the ultimate significance of Vajrasattva as the teacher of threefold tantra.

In this verse panegyric, Khyentse Chökyi Lodrö praises the great Machik Labdrön (ma gcig lab sgron, 1031–1129) and incorporates references to many key terms and concepts from the Chöd ('Cutting') practice for which she is renowned.

Three verses in praise of the Sakya lama Jamyang Gyaltsen (1870–1940), who is known primarily for his efforts to gather and publish the collected writings of Gorampa Sonam Senge (1429–1489).

Khyentse Chökyi Lodrö praises the great eleventh-century poet and yogi Milarepa, describing him as a ‘crown-jewel’ among the many siddhas, or accomplished adepts, to have appeared in the Land of Snows.

A short text in praise of the 'Lords of the Three Families' (rigs gsum mgon po), i.e., Mañjughoṣa, Avalokiteśvara and Vajrapāṇi.

Jamyang Khyentse composed this poetic hymn to Sarasvatī while travelling along the Ganges river in the Fire Monkey year (1956).

Jamyang Khyentse wrote this hymn in praise of the goddess Sarasvatī while he was visiting Palpung Monastery in Eastern Tibet. The text includes her mantra, the recitation of which is said to bring increased intelligence.

Jamyang Khyentse composed these verses in praise of the famed Sakya scholar Gorampa Sonam Senge in 1958 following a vivid experience that brought the master clearly to mind.


Recitation Guides


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