Jamyang Khyentse Wangpo Series

Tibetan MastersJamyang Khyentse Wangpo

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Jamyang Khyentse Wangpo

Jamyang Khyentse Wangpo

Name variants:
  • Dorje Ziji Tsal
  • Mañjughoṣa
  • Pema Ösal Dongak Lingpa
Further Information:

You who have awakened your enlightened nature, purified through past aspirations,

Cared for by your lamas and special deities,

Your activity is like a medicine for the entire teaching of Buddha,

Jamyang Khyentsé Wangpo, to you I pray!

Texts by and about the great Rimé (“nonsectarian”) master Jamyang Khyentse Wangpo ('jam dbyangs mkhyen brtse'i dbang po, 1820–1892), one of the most influential figures of recent times:



Buddhist Philosophy




Lineage Prayers






Prayers and Practices

Prayers to Guru Rinpoche

This prayer beautifully summarizes the Padma Kathang (The Chronicles of Padma), one of the most famous and influential of Guru Padmasambhava's many biographies. It reveals how Guru Rinpoche manifests in an infinite variety of forms in order to protect and spread the Buddhadharma.

This brief prayer to Guru Padmākara, which Khyentse Wangpo says came to him spontaneously, includes requests to dispel all obstacles and fulfil all wishes.

This poetic prayer relates the Lotus Light (padma 'od) pure realm of Guru Padmasambhava to the four visions of Dzogchen practice and contains the aspiration that we may all be reborn there, to advance through the four stages of a vidyādhara and swiftly reach the level of the Lake-born Guru himself.

These verses to be be recited before and after prayers to Guru Padmasambhava, especially the famous Prayer in Seven Chapters (le'u bdun ma), include the practices of taking refuge and arousing bodhicitta, a seven-branch offering, the generation and dissolution of a visualisation, and the dedication of merit.

This is a complete set of practices, including taking refuge, generating bodhicitta, visualization, invocation, seven-branch offering, heartfelt prayer—addressed to Guru Padmasambhava, his various manifestations and twenty-five disciples—mantra recitation, and dissolution.

Written in 1850, this is a prayer to the guru, who is understood to be inseparable from Guru Padmasambhava and the true nature of mind, and an aspiration to be reborn in the Lotus Light pure realm, if not already liberated during this life or when clear light dawns at the moment of death.

A prayer to the Precious Guru of Oḍḍiyāna as the embodiment of all sources of refuge (skyabs gnas kun 'dus) in order to avert all forms of obstacle and hindrance, on the outer, inner and innermost (or 'secret') levels.



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