Jamyang Khyentse Wangpo Series
Courtesy of Himalayan Art Resources
- Dorje Ziji Tsal
- Ösal Trulpé Dorje
- Pema Ösal Dongak Lingpa
- Zhönnu Khyentse
- Dilgo Khyentse Rinpoche
- Dilgo Khyentse Yangsi Rinpoche
- Jamyang Khyentse Chökyi Lodrö
- Dzongsar Khyentse Rinpoche
- Pakchok Dorje
- Ngawang Tutob Wangchuk
You who have awakened your enlightened nature, purified through past aspirations,
Cared for by your lamas and special deities,
Your activity is like a medicine for the entire teaching of Buddha,
Jamyang Khyentsé Wangpo, to you I pray!
Texts by and about the great Rimé (“nonsectarian”) master Jamyang Khyentse Wangpo ('jam dbyangs mkhyen brtse'i dbang po, 1820–1892), one of the most influential figures of recent times:
- A Few Words of Commentary to Clarify The Essence of Nectar: Graduated Stages of the Path—Advice for Renunciant Meditators | Advice
Khyentse Wangpo composed this commentary to The Essence of Nectar: Graduated Stages of the Path (lam rim bdud rtsi'i snying po) at the request of Chöying Palden, who had also requested the original root verses. The text covers every stage of the paths according to the vehicles of the transcendent perfections (pāramitā) and secret mantra.
These verses of advice for renunciant meditators (spong ba bsam gtan pa) cover the entire Buddhist path, from instructions on following a spiritual friend through to the most advanced generation and perfection phase practices.
- The Chariot of the Vidyādharas: An Aspiration Prayer for Travelling to the Realm of Lotus Light | Zangdok Palri Aspirations
This poetic prayer relates the Lotus Light (padma 'od) pure realm of Guru Padmasambhava to the four visions of Dzogchen practice and contains the aspiration that we may all be reborn there, to advance through the four stages of a vidyādhara and swiftly reach the level of the Lake-born Guru himself.
Alak Zenkar summarizes the remarkable life and liberation of Jamyang Khyentse Wangpo (1820–1892), showing how he mastered the so-called 'eight great chariots of the practice lineage' (sgrub brgyud shing rta chen po brgyad) and received the seven special transmissions or 'descents' (bka' babs bdun). Zenkar Rinpoche also briefly summarizes Khyentse Wangpo's collected writings, which are divided into nine main categories.
- The Breeze That Carries the Auspicious Melody: Replies to Questions Arising from the Life Story of the Great Treasure-Revealer, Chokgyur Dechen Lingpa | Biography
This commentary to Jamgön Kongtrul’s biographical prayer to Chokgyur Lingpa, The Melody of the Auspicious Spiralled Conch, discusses the great tertön's life and legacy, celebrating, in particular, his terma revelations and accomplishments.
A brief text summarizing the five great logical arguments of the Madhyamaka, or Middle Way: 1) the investigation of the cause: the Diamond Splinters; 2) the investigation of the result: refuting existent or non-existent effects; 3) the investigation of both: refuting the four permutations of arising; 4) the investigation of essential identity: ‘neither one nor many’; and 5) the logical argument of Great Interdependence.
Calling the Guru from Afar
- Nectar Shower of Blessings: A Song of Yearning Devotion Recalling the Everpresent Gurus by Dilgo Khyentse Rinpoche | Calling the Guru from Afar
Dilgo Khyentse Rinpoche wrote this song of "calling the guru from afar" (bla ma rgyang 'bod) to accompany the guru yoga ("A Rang Rig Ma Chö…") he had previously composed. It is an invocation of Jamyang Khyentse Wangpo, Jamyang Khyentse Chökyi Lodrö, Khandro Tsering Chödrön and Dilgo Khyentse Rinpoche himself.
- The Hook of Compassion: Calling the Guru from Afar by Jamyang Khyentse Chökyi Lodrö | Calling the Guru from Afar
- A Few Remarks: An Explanation of the Praise to Noble Mañjuśrī known as Glorious Wisdom’s Excellent Qualities | Mañjuśrī
A clear and concise commentary on the words of the most famous of praises to Mañjuśrī, Glorious Wisdom's Excellent Qualities (dPal ye shes yon tan bzang po), attributed to the Indian master Ācārya Vajrāyudha/Vajraśastra.
These instructions on how to practise the Dukngal Rangdrol recitation in retreat are taken from a collection of the author's notes on various practices and topics related to the Longchen Nyingtik cycle. Though very concise, they accord with Khenpo Pema Vajra's (1807–1884) longer commentary, An Ornament to the Vidyādharas’ Wisdom.
- A Concise Liturgy for the Rabne and Drubpa Consecration of Tsa-Tsas: A Supplementary Ritual for the Heart Practice of Glorious Vajrasattva | Consecration
- The Rain of Virtue and Goodness: A Short Practice for Consecrating Representations of Enlightened Body, Speech and Mind | Consecration
This popular rite of consecration (rab gnas) includes the standard elements of bathing, drying, and dressing (for which it draws upon the Bodhicaryāvatāra), before inviting the wisdom deities, sealing them within the image, empowerment, opening of the eyes, transformation, offering and praise, and prayers to remain until the very ends of the aeon.
- A Concise and Essential Offering Ritual for the Guardians of the Doctrine from The Wish-Fulfilling Jewel Guru Heart-Practice by Chokgyur Dechen Lingpa | Tukdrup Yizhin Norbu
A brief offering to the treasure guardians (gter srung mchod pa) for The Guru’s Heart Practice, Wish-Fulfilling Jewel (thugs sgrub yid bzhin nor bu) revelation of Jamyang Khyentse Wangpo and Chokgyur Dechen Lingpa.
- The Offering-Clouds of Samantabhadra: A Concise Confession and Fulfilment Practice of the Three Roots | Chimé Tsokyé Nyingtik
- A Shortcut to the Siddhi of Immortality: Guru Yoga of Union with the Three Deities of Long Life | Guru Yoga
- The Swift Infusion of Blessings: A Prayer and Aspiration for the Stages of the Path Combined with Guru Yoga by Jamyang Khyentse Chökyi Lodrö | Guru Yoga
A simple practice of guru yoga, which features Jamyang Khyentse Wangpo and Jamyang Khyentse Chökyi Lodrö indivisible from Guru Padmasambhava in the form of Orgyen Dorje Chang, the Vajradhara of Oḍḍiyāna, and which includes an aspiration for the stages of the path according to the Great Perfection, or Dzogchen.
This guru yoga features the Fifteenth Karmapa, Khakhyab Dorje (1871–1922), as the main figure, around whom are three other masters: Jamgön Kongtrul Lodrö Thaye (1813–1899), Jamyang Khyentse Wangpo (1820–1892) and Chokgyur Dechen Lingpa (1829–1870).
- Wellspring of Bounty for the Fortunate: A Guru Yoga of the Three Family Lords by Jamgön Kongtrul Lodrö Thaye | Guru Yoga
A guru yoga featuring the three great nonsectarian masters Chokgyur Dechen Lingpa, Jamyang Khyentse Wangpo, and Jamgön Kongtrul Lodrö Thayé as embodiments of the Lords of the Three Families—Avalokiteśvara, Mañjuśrī and Vajrapāṇi.
A brief history of the sacred image of Tārā, the Wish-Fulfilling Wheel (yid bzhin 'khor lo), in Jamyang Khyentse Wangpo’s residence, known as ‘The Garden of Immortality’ ('chi med grub pa'i dga' tshal), in Dzongsar Monastery, Derge, East Tibet.
- A History of the 'Display of Awakened Activity' Samaya Substances That Liberate Upon Taste and the Two 'Representative' Statues That Liberate Upon Sight | History
Jamyang Khyentse Wangpo explains the history and benefits of some sacred substances and two statues of Guru Padmasambhava—the 'representative' (kutsab) images known as Tukjé Ötro and Ngödrup Palbar—that were revealed by Chokgyur Lingpa.
- Exquisite Melody of the Auspicious Tamboura: A Depiction of the Profound Treasure Revelations at Chimé Karmo Taktsang Rockface and Yumtso Lake with Brief Captions by Chokgyur Dechen Lingpa | History
Chokgyur Lingpa's first-hand account of the treasure revelations of The Essential Sacred Dharma in Five Cycles (dam chos snying po skor lnga), The Gradual Path of Wisdom Essence (lam rim ye shes snying po), and The Magical Net of the Three Roots (rtsa gsum sgyu ’phrul drva ba) at Chimé Karmo Taktsang and Sengé Yumtsho in Kham in 1866. The account was inscribed on the back of a thangka depicting the revelation scene.
Jamyang Khyentse Wangpo recounts the origin of the teachings of Siṃhamukhā and how they have been subsequently passed down to him. He closely follows the story associated with the lineage of Bari Lotsawa (ba ri lugs).
A simple guide to the seven types of authoritative transmission (bka' bab bdun) received by Jamyang Khyentse Wangpo (1820–1892): oral teachings, earth treasures; rediscovered treasures; mind treasures; recollected treasures; pure visions and aural lineages.
- A Shower of Great Bliss: A Lineage Prayer for the Guru Yoga based on Vajrasattva | Longchen Nyingtik
- Bestower of the Light of Intelligence: A Prayer to the Lineage of the Profound Sādhana Based Upon the Praise to Venerable Mañjughoṣa | Mañjuśrī
A compilation of several well-known prayers, including the Seven-Line Prayer, verses from the Le'u Dünma, and four-line invocations of the masters Nyangral Nyima Özer (1124–1192) and Guru Chökyi Wangchuk (1212–1270), which is included in the Compendium of Sādhanas (sgrub thabs kun btus).
- Prayer to the Lineage of the Great Heart-Essence, the Pith Instruction Section of the Great Perfection by Longchen Rabjam | Lineage Prayers
This prayer to the lineage of the pith-instruction section, or Mengak Dé (man ngag sde), of Dzogchen teachings appears in the Vima Nyingtik and has been supplemented over the centuries by masters including Minling Terchen Gyurme Dorje, Jamyang Khyentse Wangpo and Jamyang Khyentse Chökyi Lodrö.
- Source of Magnificent Blessing: A Prayer to the Lineage of the Secret Practice of the Great Compassionate One, Natural Liberation of Suffering | Dukngal Rangdrol
- Supplement to the Omniscient Ngorchen Kunga Zangpo’s Prayer to the Lineage of Parting from the Four Attachments | Lineage Prayers
- The Flower of Faith: A Prayer to the Twenty-Five Founders of Buddha's Teachings in Tibet | Nonsectarianism
- The Rain of Enlightened Activity: A Prayer to the Gurus of the Lineage of the Vital Essence of the Aural Transmission Kīla | Vajrakīla
This brief prayer to the lineage of The Vital Essence of the Activity Kīla of Aural Transmission (snyan brgyud phrin las phur pa’i gnad tig) was composed by Jamyang Khyentse Wangpo and supplemented by Dilgo Khyentse Rinpoche.
- The Shower of Blessings: A Prayer to the Lineage of The Sealed Quintessence, the Innermost Secret Guru Practice | Tiklé Gyachen
- The Shower of Great Bliss: A Prayer to the Lineage of the Female Awareness-Holder (Yumka) | Lineage Prayers
Jamyang Khyentse composed this prayer for perfecting the Seven Points of Mind Training (blo sbyong don bdun ma) when he was in the presence of the famous Atiśa statue at the Tārā Temple in Nyethang (snye thang). The section headings were added by Dilgo Khyentse Rinpoche.
- Nectar of the Heart: An Experiential Song of Parting from the Four Attachments | Parting from the Four Attachments
This experiential song (nyams dbyangs) based on 'Parting from the Four Attachments' (zhen pa bzhi bral) was composed in the cave of Rangjung Dorje, where Mañjuśrī is said to have delivered the original teaching to the Sakya patriarch Sachen Kunga Nyingpo (1092–1158).
Khyentse Wangpo composed this three-verse longevity prayer for the Third Dodrupchen Rinpoche (1865–1926) at the same time as he bestowed upon him the name Kunzang Jigme Tenpai Nyima Trinlé Kunkhyab Palzangpo.
This verse and mantra for longevity, intended to supplement the Droltik Gongpa Rangdrol (grol tig dgongs pa rang grol) practice of the peaceful and wrathful deities, are attributed to Jamyang Khyentse Wangpo but preserved within the writings of his successor, Jamyang Khyentse Chökyi Lodrö.
- Words of Advice on Accomplishing Immortality: An Extremely Concise Daily Practice Uniting the Short Lineages of Amitāyus and Hayagrīva | Longevity
This concise instruction for accomplishing longevity (tshe sgrub) is said to be an abridgement of Thangtong Gyalpo's (1361–1485?) original sādhana. According to the colophon, Khyentse Wangpo composed the practice in a meditation cave used by Thangtong Gyalpo himself.
- Wisdom's Bestowal: A Way to Accumulate the Recitation of the Tantra 'Chanting the Names of Mañjuśrī' (Mañjuśrī Nāmasaṅgīti) | Mañjuśrī
For this 'means of recitation' (bklag thabs), which provides additional prayers and practices to be said before and after the root text of Chanting the Names of Mañjuśrī (Mañjuśrī-nāmasaṅgīti; 'jam dpal mtshan brjod), Khyentse Wangpo relied upon and adapted the writings of the great Sakya patriarchs Jetsün Drakpa Gyaltsen and Sakya Paṇḍita.
- A Profound Concentration of Nectar: Essentialized Stages of Visualization for the Preliminary Practices of the Heart-Essence of the Vast Expanse (Longchen Nyingtik) | Ngöndro
This guide to the stages of visualization for the Longchen Nyingtik preliminary practices (sngon 'gro) is, as Khyentse Wangpo himself puts it, "brief, clear and essential." Some of its instructions differ slightly from those given by Patrul Rinpoche, so that it represents a distinct commentarial tradition.
- Direct Path to the Primordial: A Concise Liturgy and Visualization for the Preliminary Accumulations of the Dzogpachenpo Vima Nyingtik | Nyingtik Yabzhi
This liturgy includes sections on taking refuge, generating bodhicitta, Vajrasattva meditation, maṇḍala offering, and guru yoga. Jamyang Khyentse drew on earlier sources to compose the text at Palpung Monastery.
This is a version of A Profound Concentration of Nectar, into which the root text of the Longchen Nyingtik preliminaries has been inserted. The text also includes several prayers that were not included in Jikmé Trinlé Özer’s original version.
This short maṇḍala liturgy is included within the Compendium of Sādhanas (sgrub thabs kun btus). It features seven heaps representing: 1) Mount Meru; 2-5) the four continents; 6) the sun and 7) the moon.
This brief liturgy for offering the eight auspicious substances (bkra shis rdzas brgyad) and seven emblems of royalty (rgyal srid sna bdun) is often recited as part of consecration and longevity rites.
This four-line prayer is sometimes used for the accumulation of maṇḍala offerings in the Longchen Nyingtik tradition. Khenpo Ngawang Palzang, for example, recommends accumulating this prayer seventy thousand times (following thirty thousand recitations of the three-kāya maṇḍala from the Longchen Nyingtik).
- The Offering Clouds of the Indestructible Ladies of Sound: Concise Garland of Offerings of the Sixteen Vajra Goddesses | Longchen Nyingtik
- A Short Prayer Based on the Life and Liberation of the All-Knowing, All-Seeing Jamyang Khyentse Wangpo by Katok Situ Chökyi Gyatso | Prayers
This short biographical prayer (rnam thar gsol 'debs) to Jamyang Khyentse Wangpo (1820–1892) is drawn from the collection of texts known as The Whispered Transmission of Thangtong Gyalpo (thang stong snyan brgyud).
- Great Pangs of Devotion: A Prayer to the Gurus and Three Roots in General and Especially the Two Thartsé Khenchen Vajradhara Brothers and Jamyang Khyentse Wangpo by Jamyang Khyentse Chökyi Lodrö | Prayers
Composed in 1958, this prayer invokes the Three Roots in general and three gurus in particular: the two great Thartsé khenpo brothers, Jampa Kunga Tendzin (1776–1862) and Jampa Naljor Jampal Zangpo (1789–1864), and their student, Jamyang Khyentse Wangpo (1820–1892).
Jamyang Khyentse wrote this twelve-line prayer to Patrul Rinpoche during the festival of Chökhor Düchen in 1860. The text identifies Patrul as an emanation of Śāntideva and the early Dzogchen adept Aro Yeshe Jungne, and praises his qualities of renunciation, bodhicitta and wisdom.
- Prayer to Jamyang Khyentse Chökyi Lodrö Composed for Ngawang Sherab by Jamyang Khyentse Chökyi Lodrö | Prayers
- Prayer to Jamyang Khyentse Wangpo and Jamyang Khyentse Chökyi Lodrö by Jamyang Khyentse Chökyi Lodrö | Prayers
- Prayer to Jamyang Khyentse Wangpo, Jamgön Kongtrul and Jamyang Khyentse Chökyi Lodrö by Jamyang Khyentse Chökyi Lodrö | Prayers
- Prayer to Khyentse Wangpo, Kongtrul and Chokgyur Lingpa by Jamyang Khyentse Chökyi Lodrö | Nonsectarianism
- Prayer to Root and Lineage Masters, and the Assembly of Deity, Ḍākinīs and Dharma Protectors of the Sakya Lineage | Sakya
- The Melodious Sound of Gathering Auspiciousness: A Prayer Based on the Liberational Life of the Omniscient Jamyang Khyentse Wangpo by Jamgön Kongtrul Lodrö Thaye | Prayers
Jamgön Kongtrul composed this biographical prayer (rnam thar gsol 'debs) to Jamyang Khyentse Wangpo by extracting verses from a longer prayer to the masters of the Shangpa Kagyü lineage. For this edition, which is found in the Rinchen Terdzö, Jamyang Khyense Chökyi Lodrö composed three additional verses that refer to Khyentse Wangpo's parinirvāṇa and rebirth.
- The Melody of Complete Accomplishment: A Prayer to Those Praised as Ornaments of the Practice Lineage | Prayers
Jamyang Khyentse says that he wrote this four-verse prayer to the founders of the practice lineage, i.e., Marpa Lotsāwa, Milarepa and Gampopa, in the first month of the Wood Ox year (1865) following a dream.
- The Sweet-Sounding Song that Fulfils All Aims: A Prayer to Noble Tārā Combined with Her Root Mantra | Tārā
- The Yearning Song that Swiftly Inspires Compassion: A Prayer to the Vajradhara Gurus, the Gentle Protectors by Jamyang Khyentse Chökyi Lodrö | Prayers
Prayers to Guru Rinpoche
- A Beautiful and Wondrous Udumbara Garland: A Supplication and Summary of the Chronicles of Padma, The Life and Liberation of the Precious Guru of Uḍḍiyāna | Guru Rinpoche Prayers
This prayer beautifully summarizes the Padma Kathang (The Chronicles of Padma), one of the most famous and influential of Guru Padmasambhava's many biographies. It reveals how Guru Rinpoche manifests in an infinite variety of forms in order to protect and spread the Buddhadharma.
- A Brief Prayer to the Precious Master Padmākara for Swiftly Fulfilling Wishes | Guru Rinpoche Prayers
- Essence of the Profound Path: A General Visualization for Prayers to Guru Rinpoche | Guru Rinpoche Prayers
These verses to be recited before and after prayers to Guru Padmasambhava, especially the famous Prayer in Seven Chapters (le'u bdun ma), include the practices of taking refuge and arousing bodhicitta, a seven-branch offering, the generation and dissolution of a visualisation, and the dedication of merit.
- The Heart of Blessings: A Brief Anthology of Prayers to Guru Rinpoche and the Twenty-Five Disciples, the King and Subjects | Guru Rinpoche Prayers
This is a complete set of practices, including taking refuge, generating bodhicitta, visualization, invocation, seven-branch offering, heartfelt prayer—addressed to Guru Padmasambhava, his various manifestations and twenty-five disciples—mantra recitation, and dissolution.
- Turning Back Obstacles and Adverse Circumstances: A Prayer to Orgyen Rinpoche, Embodiment of All Sources of Refuge | Guru Rinpoche Prayers
A prayer to the Precious Guru of Oḍḍiyāna as the embodiment of all sources of refuge (skyabs gnas kun 'dus) in order to avert all forms of obstacle and hindrance, on the outer, inner and innermost (or 'secret') levels.
- Wish-Fulfilling Feast of Siddhis: An Aspiration Prayer to Orgyen Rinpoche, the Precious Master of Oddiyana | Guru Rinpoche Prayers
Written in 1850, this is a prayer to the guru, who is understood to be inseparable from Guru Padmasambhava and the true nature of mind, and an aspiration to be reborn in the Lotus Light pure realm, if not already liberated during this life or when clear light dawns at the moment of death.
- Concise and Clear Supplementary Instructions for the Transference Practice of the Great Perfection's Heart-Essence of the Vast Expanse | Longchen Nyingtik Phowa
Jamyang Khyentse Wangpo elaborates on the fundamental teachings of Jigme Lingpa by providing 1) transference instructions for someone who has recently died, 2) transference instructions as part of the ongoing ritual for guiding the deceased, and 3) instructions for the living.
- Activities for Uncovering Primordial Wisdom from the Chimé Pakmé Nyingtik, ‘The Heart Essence of the Sublime Lady of Immortality’ | Chimé Pakmé Nyingtik
The longer sādhana of The Heart-Essence of the Sublime Lady of Immortality, or Chimé Pakmé Nyingtik ('chi med 'phags ma'i snying thig), the popular long-life practice of Tārā in union with the Lord of the Dance, which Jamyang Khyentse Wangpo discovered as a mind treasure in 1855.
This daily practice of Vasudhārā and Jambhala is part of the Illusory Net of the Three Roots (rtsa gsum sgyu 'phrul drwa ba) cycle that Khyentse Wangpo revealed as an earth treasure at Senggö Yutso (seng rgod g.yu mtsho), the Turquoise Lake.
- Fast Track to Happiness and Peace: A Very Brief Meditation and Recitation of the Medicine Buddha | Medicine Buddha
- Moonlight of Pacifying Amṛta: A Daily Visualization and Recitation for the Dispeller of All Samaya Corruptions and Pollutions | Ucchuṣma
A practice of Damdrip Nyepa Kunsel (dam grib nyes pa kun sel)—which derives from the revelations of Trengpo Sherab Özer (1518–1584)—based on the deity Ucchuṣma (sme brtsegs), with added preliminary and concluding sections and further instructions on purifying samaya defilements.
- Net of the Illusory Display: The Root Sādhana from the Heart-Essence of the Deathless Lake-Born Vajra | Sādhanas
In 1848, at the age of twenty-eight, Jamyang Khyentse Wangpo had a vision in which he was blessed by Guru Rinpoche, who then dissolved into his heart. As a result, the root practice of Guru Tsokyé Nyingtik, the Heart-Essence of the Lake-Born Guru, arose in Khyentse Wangpo’s mind, and he immediately wrote down its activity manual.
- Spontaneous Accomplishment of the Fourfold Activity That Bestows the Splendour of the Two Siddhis: A Sādhana of Noble Gesar, Accomplisher of All Aims by Chokgyur Dechen Lingpa | Gesar
Chokgyur Lingpa revealed this Gesar practice on the 25th day of the Monkey month in the Fire Rabbit year (1867) following a pure vision. The Second Tsikey Chokling Rinpoche, Könchok Gyurme Tenpé Gyaltsen (1871–1939), later compiled and arranged the treasure text as a sādhana.
- The Chariot Bound for Sukhāvatī, the Blissful Realm: The Liturgy for Cultivating Buddha Amitābha’s Pure Realm | Amitābha
According to the colophon, this elaborate ritual for cultivating the pure realm of Amitābha was compiled by Jamyang Khyentse Wangpo at the passing of Chokgyur Lingpa’s mother, Tsering Yangtso. Taking Chokgyur Lingpa’s treasure Amitābha sādhana from the Essence Manual of Oral Instructions (zhal gdams snying byang) as a basis, Khyentse Wangpo added further instructions and verses, primarily from The Array of Amitābha Sūtra (Toh 49, 'od dpag med kyi bkod pa) and The King of Aspiration Prayers (bzang spyod smon lam).
- The Essence of Cintāmaṇi: A Daily Practice of the Great Compassionate One, Wish-fulfilling Wheel | Chokling Tersar
- The Essential Activity Manual for the Awesome Ones’ Assembly, the Heart Practice of Vidyādharas, from the Heart-Essence of the Vast Expanse | Palchen Düpa
This version of the Palchen Düpa sādhana was arranged by Jamyang Khyentse Wangpo from the original revelation for daily use or for when the practice has to be done repeatedly in a single day, such as during a drupchen (sgrub chen). It is of a medium size, shorter than the full revelation but longer than the daily practice which Khyentse Wangpo also compiled.
- The Fulfiller of All Wishes, the Ritual Manual from The Wish-Fulfilling Jewel Guru Heart-Practice | Tukdrup Yizhin Norbu
The longer sādhana, or ritual manual (las byang), for the The Guru’s Heart-Practice, Wish-Fulfilling Jewel (thugs sgrub yid bzhin nor bu), which was jointly revealed by Jamyang Khyentse Wangpo and Chokgyur Dechen Lingpa at Drak Rinchen Barwa on November 16, 1858.
- The Heart of Wish-Fulfilling Jewels: A Brief Practice for Paying Homage and Making Offerings to the Buddha together with his retinue of Arhats | Sixteen Arhats
- The Single Mudrā: A Daily Practice for the Awesome Ones’ Assembly (Palchen Düpa), the Heart Practice of the Awareness-Holders | Palchen Düpa
- The Single-Form Daily Practice from Chimé Pakmé Nyingtik (The Heart Essence of the Sublime Lady of Immortality) | Chimé Pakmé Nyingtik
- The Visualization of the Four Goddesses of the Great Compassionate One, Natural Liberation of Suffering | Dukngal Rangdrol
This popular liturgy for saving the lives of animals includes practices of taking refuge and generating bodhicitta, as well as the recitation of mantras and dhārāṇīs, visualization, and prayers of auspiciousness, dedication and aspiration.
- Essence and Embodiment of All the Buddhas: A Song by Jamyang Khyentse Chökyi Lodrö | Songs and Poems
Swift Rebirth Prayers
- Prayer for the Swift Rebirth of Jamyang Khyentse Wangpo by Jamgön Kongtrul Lodrö Thaye | Swift Rebirth Prayers
The Vajrakīla Root Tantra Section (or Fragment) (Tōh. 439), the remains of a much larger Vajrakīla tantra, was discovered and translated into Tibetan by Sakya Paṇḍita (1182–1251). According to the text's colophon, it was Guru Padmasambhava who brought the original to Tibet. The tantra contains several famous verses that appear in most Vajrakīla sādhanas and is the only Vajrakīla text included within the Kangyur. The edition translated here includes a colophon by Jamyang Khyentse Wangpo and benedictory verse by Jamyang Khyentse Chökyi Lodrö.
These commonly cited verses of commitment (dam bca' ba) occur several times in the Precious Treasury of Revelations (rin chen gter mdzod) and are also to be found in the collected writings of Jamyang Khyentse Wangpo, Chokgyur Lingpa and Tertön Sogyal. The translation here is based on the commentary by Ju Mipham (1846–1912).
- A Glorious Garland of the Two Accomplishments: An Abridged Feast-Offering for the Female Practice of the Ḍākinī | Yumka Dechen Gyalmo
- Harmonious Clouds of Sublime and Lasting Bliss: A Vajra Song for the Tsok Feast Offering to Venerable and Exalted Vajrayoginī | Vajrayoginī
- Music Sprung from Clouds of Merit: The Concluding Ritual of the Feast Offering for The Sealed Quintessence, the Innermost Secret Guru Practice | Tsok
Jamyang Khyentse spontaneously composed this feast-offering liturgy for the Sealed Quintessence, or Tikle Gyachen (thig le'i rgya can), when he was just sixteen years old. He later revised the text and made it available at the request of some students.
- Song and Dance to Delight the Ḍākas and Ḍākinīs: An Aspiration for the Sixfold Satisfaction of the Maṇḍala of the Feast-Gathering | Tsok
Jamyang Khyentse Wangpo composed this short aspiration prayer to be recited during the gaṇacakra. The prayer invokes the goal of the gaṇacakra, a sixfold satisfaction (tshim pa drug) of those assembled, i.e., the deities, teacher and vajra-brothers and sisters. Khyentse Wangpo dedicates one verse to each of these six satisfactions and concludes the prayer with an additional seventh verse of dedication.