Chokgyur Dechen Lingpa
Courtesy of Himalayan Art Resources
Lord of all the maṇḍalas, Lake-born Vajradhara,
Manifesting in the form of a supreme vidyādhara,
Great lord of tertöns, sole refuge of all who live in the Land of Snows,
Chokgyur Lingpa, at your feet I pray!
The following texts are available as part of our series honouring the life and work of the the famous tertön Chokgyur Dechen Lingpa (mchog gyur bde chen gling pa, 1829–1870):
- Advice on Nonsectarianism (from Radiant Sunlight of the Victorious Ones' Teachings: A Brief, First-Hand Account of the Liberating Life-Story of the Great Emanated Treasure Revealer) | Nonsectarianism
In an address to disciples, Chokgyur Dechen Lingpa sets out a vision of nonsectarianism, in which he emphasizes the commonality of traditions and decries the divisiveness that periodically plagues Tibet and constitutes an act of forsaking the Dharma.
This aspiration prayer is said to have been spoken by Guru Padmasambhava when revealing the Vajradhātu maṇḍala in the temple of Samye. The text was revealed by Chokgyur Lingpa and transcribed by Jamgön Kongtrul. Generally, it is known as Mönlam Chokchu Düzhima (Aspiration of the Ten Directions and Four Times), a name which derives from the prayer's first four syllables.
- Radiant Sunlight of the Victors’ Teachings: A Brief, First-Hand Account of the Liberating Life-Story of the Great Emanated Treasure Revealer | Biographies
This short autobiography, composed in verse, covers the main events in the great treasure-revealer’s life from 1829, the year of his birth, until 1865, which was five years before he passed away at the age of 42.
- Concise Offering of the Body from the Root Text of the Heart Accomplishment of the Guru Tukdrup, The Essential Manual of Oral Instructions (Shaldam Nyingjang) by Dilgo Khyentse Rinpoche | Chöd
A simple practice of Chöd ('severance') extracted from the Essential Manual of Oral Instructions (zhal gdams snying byang), which is part of the Chokling Tersar, and supplemented by verses of introduction and conclusion composed by Dilgo Khyentse Rinpoche.
This version of the Yeshe Kuchokma (ye shes sku mchog ma) was arranged by Chokgyur Dechen Lingpa (1829–1870) for recitation during the Ngakso Drupchen (sngags gso sgrub chen) and the Khorwa Dongdruk (‘khor ba dong sprug) practice. Chokgyur Lingpa has added an additional line as well as the syllables oṃ, āḥ and hūṃ to the root text.
This version of the famous confession, revealed as part of the Tukdrup Barché Kunsel (thugs sgrub bar chad kun sel) cycle, differs slightly from the eleventh chapter of the Immaculate Confession Tantra, with minor variations throughout and an additional two lines at the very end.
Guru Rinpoche Prayers
This famous prayer to Guru Padmasambhava for the elimination of all obstacles on the spiritual path is the outer practice of The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel), a joint revelation of Chokgyur Dechen Lingpa and Jamyang Khyentse Wangpo.
- Sampa Lhundrupma—'The Prayer to Guru Rinpoche that Spontaneously Fulfils all Wishes' from The Guru’s Heart Practice: The Wish-Fulfilling Jewel | Guru Rinpoche Prayers
Chokgyur Dechen Lingpa’s revelation of the Sampa Lhundrupma (bsam pa lhun grub ma), a famous prayer to Guru Padmasambhava for the spontaneous fulfilment of wishes, forms the outer section of The Guru’s Heart Practice: The Wish-Fulfilling Jewel (thugs sgrub yid bzhin nor bu). The prayer is very similar to Tulku Zangpo Drakpa’s Sampa Lhundrupma prayer, which is counted as the final chapter of the Le’u Dünma or Prayer in Seven Chapters.
Popularly known as Dü Sum Sangye (Dus gsum sangs rgyas), this short prayer to Guru Padmasambhava was discovered as a treasure (gter ma) by Chokgyur Dechen Lingpa. As indicated in the colophon, it was—and still is—regarded as especially pertinent for the current time.
- The Wish-Fulfilling Tree: The Life-story of the Master of Uḍḍiyāna as found in Padmasambhava’s Sevenfold Cycle of Profundity | Guru Rinpoche Prayers
This concise biography of the eighth-century master from Uḍḍīyana, Guru Padmasambhava, who established Buddhism in Tibet in the 8th century, was revealed in 1856 by the great treasure-revealer Chokgyur Lingpa as part of the Sevenfold Cycle of Profundity (zab pa skor bdun). The text consists of ten short chapters, each relating to a different aspect of the master’s life and activities.
This concise guru yoga centres around the famous prayer to Guru Padmasambhava known as The Prayer in Six Vajra Lines, or Dü Sum Sangye, Chokgyur Dechen Lingpa's own terma revelation. To this is added a simple visualization and a prayer to reach the Copper-coloured Mountain of Glory.
Long Life Prayers
- Youthfulness Gained in Vajra-like Immortality: Verses of Truth for the Long Life of the Perfect Masters | Long Life Prayers
The author mentions that he wrote this general long-life prayer with teachers such as the Karmapa and Shamarpa particularly in mind, and that he was instructed to compose a practice incorporating both Guru Padmasambhava and Vajrakīla—although several other long-life deities are also invoked, including Tārā.
- The Concise Cleansing Offering from The Guru’s Heart Practice: Dispelling All Obstacles on the Path | Sang Offering
Chokgyur Dechen Lingpa revealed this concise smoke offering practice (bsang mchod) as part of the famous cycle known as The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel).
- The Excellent Bilva Tree of Auspiciousness: Praise and Prayer to Terchen Chokgyur Lingpa by Jamyang Khyentse Chökyi Lodrö | Praise
Khyentse Rinpoche composed this simple sādhana of Vajrasattva by adapting a section of the Tukdrup Sheldam Nyingjang (thugs sgrub zhal gdams snying byang), the root text of the Barche Kunsel revelation of Chokgyur Dechen Lingpa.
These commonly cited verses of commitment (dam bca' ba) occur several times in the Precious Treasury of Revelations (rin chen gter mdzod) and are also to be found in the collected writings of Jamyang Khyentse Wangpo, Chokgyur Lingpa and Tertön Sogyal. The translation here is based on Mipham's commentary.