Dodrupchen Jigme Tenpe Nyima Series
From the murals of Shechen Monastery. Used with permission of Rabjam Rinpoche.
Miraculous wisdom-emanation of the fearless realization of Kuntuzangpo,
Jikmé Tenpé Nyima, ‘Sun of the Teaching’ and great bodhisattva,
Glorious one whose enlightened activity pervades the universe,
Supreme in learning, discipline, and nobility, to you I pray!
Texts by and about the Third Dodrupchen, Jigme Tenpe Nyima (rdo grub chen 'jigs med bstan pa'i nyi ma, 1865–1926):
One of Jigme Tenpe Nyima's best known works—and indeed one the most famous Tibetan texts of recent times—this is a pithy and practical guide to integrating all experiences, good and bad, happy and sad, into the path to enlightenment. As the text itself puts it, this is “indispensable for leading a spiritual life, a most needed tool of the Noble Ones, and quite the most priceless teaching in the world.”
These verses of aspiration to take rebirth in Amitābha's pureland of Sukhāvatī are extracted from the author's longer compilation of practices called The Easy Route to the Supreme Realm (zhing mchog bgrod pa'i bde lam).
A series of aspirations to devote one's life to the Dharma—which, Dodrupchen Rinpoche says, is the only thing of any real value or meaning—to practice it with sincerity, and to accomplish it successfully.
This profound explanation of the individual syllables of Padmasambhava's famous Vajra-Guru Mantra is written in colloquial language that is concise and easy to understand. The text is explicitly aimed at 'town-dweller mantrins' who mistakenly confuse the fundamentals of Secret Mantra.
An explanation of the final words of the great Dzogchen master Orgyen Tendzin Norbu (1841–1900): "I am Guru Padmākara of Oḍḍiyāna, a buddha free from birth and death. Awakening mind is impartial and unbiased, beyond labels of the eight stages, the four pairs."
This unusual text, which the author playfully suggests was requested by a bouquet of flowers, discusses the qualities and benefits of floral offerings. The translation is by Tulku Thondup Rinpoche and Philip Richman.
Answers to a series of questions on the distinction between ordinary mind (sem) and pure awareness (rigpa), the dissolution of dualistic perception, mindfulness in Dzogchen, the phases of dissolution at death, and how to practise Dzogchen meditation.
This short text from Jigme Tenpe Nyima's Dzogchen corpus explains the distinction between the ordinary mind (sem) and pure awareness (rigpa), as well as the ways in which the Great Perfection is superior to other approaches.
A discussion of the term for main practice in Tibetan—dngos gzhi which translates literally as 'actual basis'. In response to a question, Jigme Tenpe Nyima clarifies the explanations of the four permutations of 'actual' and 'basis' from Longchenpa's Treasury of the Supreme Vehicle (theg mchog mdzod) and Jigme Lingpa's Yeshe Lama.
- The Adamantine Magical Wheel—Invoking the profound pledge of the glorious Victor Padmākara to turn back the final war | Guru Rinpoche Prayers
This prayer of invocation, which was written by the Third Dodrupchen Rinpoche during a period of political unrest, calls upon Guru Padmasambhava to protect Tibetans from aggressors and the ravages of war. More recently, it was redistributed at the behest of Dilgo Khyentse Rinpoche, who recognized its continued relevance amid the turmoil of the twentieth century.
These verses in praise of Rogza Sönam Palge (rog bza' bsod nams dpal dge, 1800–1884) provide a rough sketch of the master's life, including his dates. In fact, this is the only known text that specifies the years of his birth and parinirvāṇa.