Jigme Lingpa Series

• An Aspiration for the Final Age | Aspiration Prayers

This series of aspirations for future rebirths is tailored, Jigme Lingpa says, to the sorrow-inducing nature of this final age of degeneration, or kaliyuga.

• Aspiration to Be Reborn in the Realm of Sukhāvatī | Amitābha

This prayer to be reborn in Sukhāvatī draws upon the Array of Amitābha Sūtra (amitābhavyūhasūtra, Toh 49) for its elaborate descriptions of the blissful realm. As with many of Jigme Lingpa's writings, the text is beautiful yet opaque in places, and the translation thus relies upon Rigdzin Gargyi Wangchuk's (1858–1930) commentary entitled Gateway to the Realm of Great Bliss (bde chen zhing gi 'jug ngogs).

• Entering the City of Omniscience: An Aspiration Prayer for Actualizing Words of Truth | Aspiration Prayers

This popular prayer by the vidyādhara Jigme Lingpa includes aspirations related to every stage of the path, from gaining a precious human rebirth and following a qualified teacher through to accomplishing the most advanced practices of Dzogpachenpo and, thereafter, working for others' benefit.

• The Prayer of the Ground, Path & Fruition – From the Heart-Essence of the Vast Expanse | Aspiration Prayers

This famous aspiration to realize the ground, path and fruition of the Great Perfection (rdzogs pa chen po) is part of the Longchen Nyingtik revelation of Jigme Lingpa.

• The Single Oceanic Wisdom: An Aspiration to Recognise the Bardos | Dying & the Bardos

An aspiration prayer to recognize the various phases of the four intermediate states, or bardos—the natural bardo of this life, the bardo of dying, the bardo of dharmatā, and the bardo of becoming—and apply the techniques and practices that will bring about realization.

• Adornment of Dohā: A Factual Account of the Life and Liberation of the Dzogchenpa Rangjung Dorje | Biography

This outer autobiography in verse was likely composed in 1786 at the request of the Sakya throne-holder, Jamgön Wangdü Nyingpo (1763–1809).

• Calling the Guru from Afar: A Prayer to Jigme Lingpa by Jamyang Khyentse Chökyi Lodrö | Calling the Guru from Afar

Composed in Darjeeling (most likely in 1958), this short invocation of Rigdzin Jigme Lingpa (1730–1798) calls upon the famed Dzogchen master and treasure-revealer by his various names and invokes his blessings and inspiration.

• Precise Discernment of Dharmas: A Catalogue of the Complete Collected Works of the Omniscient King of Dharma, Rigdzin Jigme Lingpa by Getse Mahāpaṇḍita | Karchak

Getse Mahāpaṇḍita wrote this catalogue to the collected writings of Jigme Lingpa on the occasion of their publication in Derge in or after 1802. He begins with a biography of Jigme Lingpa, then identifies the patrons of the printing, the King and Queen of Derge, and the one who requested the publication, Dodrupchen Jigme Trinle Özer. This is followed by the actual catalogue, which lists all Jigme Lingpa’s writings except those of the Longchen Nyingtik revelation, for which there is a separate catalogue by Jigme Losal Özer.

• Elucidating the Body Maṇḍala: Clarifications on the Recitation Manual of the Female Practice of the Queen of Great Bliss | Yumka Dechen Gyalmo

Further clarifications on the bodily maṇḍala (lus dkyil) of Yumka Dechen Gyalmo including the correspondence between external and internal sacred places, composed at the request of the female disciple Palding Jetsünma (alias Lhading Jetsün) of Gyangru.

• Key Points for the Approach Practice of Takhyung Barwa, The Blazing Wrathful Guru, Hayagrīva and Garuḍa | Takhyung Barwa

Interlinear notes to clarify the approach (bsnyen pa) practice, or recitation, of The Blazing Wrathful Guru, Hayagrīva and Garuḍa (Lama Drakpo Takhyung Barwa).

• Main Recitation Manual for the Female Practice of the Queen of Great Bliss | Yumka Dechen Gyalmo

A succinct guide to the ḍākinī practice of Yumka Dechen Gyalmo, or Queen of Great Bliss, including details concerning necessary preparations and details of the visualization.

• The Casket of Siddhis: A Recitation Manual for “Vidyādhara Assembly” (Rigdzin Düpa) | Rigdzin Düpa

A guide to the approach and accomplishment practices for the guru sādhana known as Vidyādhara Assembly (Rigdzin Düpa), belonging to the Longchen Nyingtik cycle revealed by Jigme Lingpa.

• The Loud Drum of Summer: A Commentary on the Difficult Points of the Ritual of the Great Compassionate One, Natural Liberation of Suffering | Dukngal Rangdrol

This is one of two commentaries by Jigme Lingpa on the Dukngal Rangdrol practice of Avalokiteśvara that he himself revealed. Here, Jigme Lingpa offers a word-by-word explanation of the sādhana, both its preliminaries and its main part, in a simple yet precise manner. He does not comment on the feast offering section, which was added only later by the First Dodrupchen, Jigme Trinle Özer (1745–1821).

• The Words of the Awesome Ones: A General Overview of the Three Yogas from the Heart-Essence of the Vast Expanse | Palchen Düpa

This fundamental text from the Longchen Nyingtik cycle summarizes the view of the three inner tantras— Mahāyoga, Anuyoga and Atiyoga—and explains the approach, close approach, accomplishment and great accomplishment phases. It also elucidates major categories, such as the three objects, three enemies, and three ravines, and shows how each of the inner tantras overcomes the four māras.

• The Spontaneous Vajra Song of Fulfilment and Confession revealed by Jigme Lingpa | Confession

A practice of confession and offering as a means to purify vows and restore commitments related to every level of the path, from the śrāvaka vehicle through to Atiyoga or the Great Perfection. The text was first revealed by Jigme Lingpa in 1760 while he was staying at Samye Chimphu.

• A Practice of Fulfilment and Confession to an Ocean of Oath-bound Protectors | Dharma Protectors

A simple rite of confession to amend any impairments and breakages of samaya and to purify actions that upset the dharma protectors.

• Entrusting Activity to the Oath-Bound Dharma Guardians | Dharma Protectors

A well-known text for entrusting activity to the Dharma protectors, so that they may ensure the flourishing of the Buddhadharma, especially the Vajrayāna, and protect practitioners from every form of harm.

• Vajra Verses on the Natural State revealed by Jigme Lingpa | Dzogchen

This revelation, part of the Longchen Nyingtik, describes the pure awareness, or rigpa, that is the "natural state" (gnas lugs) of the mind, and how all the qualities of the path and fruition are complete within it. The text is considered a definitive statement on the topic, eliminating all doubts and need for further clarification.

• A Ritual of Blessing and Empowerment for the Female Practice, from the Heart-Essence of the Vast Expanse | Yumka Dechen Gyalmo

This source text of the Yumka Dechen Gyalmo empowerment, part of the original treasure revelation of Longchen Nyingtik, served as the basis for later, more elaborate manuals composed by Jamgön Kongtrul and the Third Dodrupchen, Jigme Tenpe Nyima.

• Clarifying the Self-Initiation: An Empowerment of the Great Compassionate One, the Natural Liberation of Suffering | Dukngal Rangdrol

Jigme Lingpa himself composed this self-initiation (bdag 'jug) for the Natural Liberation of Suffering (Dukngal Rangdrol, sdug bsngal rang grol) practice of the Longchen Nyingtik cycle at the request of a lama called Rinchen Dorje.

• Illuminating the Meaning of Empowerment: A Self-Initiation for the Female Practice of the Ḍākinī | Yumka Dechen Gyalmo

This self-initiation (bdag 'jug) for the practice of Yumka Dechen Gyalmo was composed by Jigme Lingpa himself. Receiving empowerments in this way, he explains, is a means of purifying impairments and breakages of samaya and receiving inspiration and blessings, and should therefore be practised regularly and repeatedly.

• Key Points for the Empowerment of Takhyung Barwa, ‘The Blazing Wrathful Guru, Hayagrīva and Garuḍa’ | Takhyung Barwa

The root empowerment for The Blazing Wrathful Guru, Hayagrīva and Garuḍa (Lama Drakpo Takhyung Barwa), a treasure revealed by Jigme Lingpa.

• The Root Empowerment of the Vase Conferring Majesty from the Heart-Essence of the Vast Expanse | Longchen Nyingtik

This root empowerment text, revealed as a mind treasure by Jigme Lingpa for the Vidyādhara Assembly (Rigdzin Düpa), contains the inner enabling empowerments (nang nus pa 'jug pa'i dbang).

• A Prayer Invoking the Benefits of the Festival of the Tenth Day | Guru Rinpoche Prayers

Jigme Lingpa explains why the tenth day of each month is dedicated to Guru Padmasambhava and the benefits of recalling his twelve most significant deeds, which are commemorated on these days throughout the year.

• A Prayer of Devotion, to Make the Tears Fall | Guru Rinpoche Prayers

A heartfelt prayer for invoking Guru Padmasambhava—"the great guru of Oḍḍiyāna"—as the embodiment of all sources of refuge and pledging to entrust oneself to him completely in all situations and circumstances, but especially in times of difficulty, during this current degenerate age.

• Secret Path to the Mountain of Glory—A Prayer of Aspiration for the Copper-Coloured Mountain of Glory | Zangdok Palri Aspirations

This prayer of aspiration to be reborn in Guru Padmasambhava's heaven of Zangdok Palri (zangs mdog dpal ri), the Copper-Coloured Mountain of Glory, includes detailed descriptions of its wonderful features and extraordinary qualities. The text is a terma (gter ma) revelation and part of the Longchen Nyingtik cycle.

• The Prayer that Swiftly Fulfils All Wishes (Sampa Nyur Drupma) by Longchen Rabjam and Jigme Lingpa | Guru Rinpoche Prayers

This prayer to Guru Padmasambhava for the swift fulfilment of all wishes begins with a verse from ‘The Infinite Cloud Banks of Profound Meaning’ (zab don rgya mtsho'i sprin phung), which is part of Longchen Rabjam’s Khandro Yangtik (mkha' 'gro yang tig), and concludes with several verses written by Jigme Lingpa. It is said to be particularly beneficial for Tibet, as it has the power to pacify illness, prevent famine and border invasions, and contribute to the welfare of the teachings and beings.

• Training in the Pure Realms of the Three Kāyas | Guru Rinpoche Prayers

Jigme Lingpa himself describes this text as "a prayer invoking and imploring Guru Rinpoche, coupled with an aspiration prayer suitable for daily recitation based on the root words of the way to attain liberation through the experiences of the bardo states." It was inspired by a sense of sorrow and renunciation when, one morning during a retreat near Samye, Jigme Lingpa glimpsed Mount Hepori in the distance and thought about the great events that had taken place there during Padmasambhava's lifetime, little or no trace of which remained.

• Guru Yoga of Rigdzin Jigme Lingpa | Guru Yoga

This guru yoga, composed by the master himself, includes invocation and prayer, the seven-branch offering, mantra recitation and receiving of the four empowerments.

• The Wish-Fulfilling Jewel: The Outer Practice of Guru Yoga from the Heart-Essence of the Vast Expanse revealed by Jigme Lingpa | Guru Yoga

The outer guru yoga of the Longchen Nyingtik cycle, most of which was later incorporated into the preliminary, or ngöndro, practice.

• The History of the Female Practice of the Queen of Great Bliss | Yumka Dechen Gyalmo

Jigme Lingpa describes how the cycle of Yumka Dechen Gyalmo was first revealed to him by a ḍākinī, while he was on pilgrimage in Drakyi Yangdzong in 1773.

• The History of the Kīla of Lightning-Forged Meteoric Iron, the Material Treasure of the Blazing Hayagrīva and Garuḍa | History

This letter relates the history of the kīla that Jigme Lingpa found as a material treasure at Mount Hepori. The text was written for Queen Tsewang Lhamo of Derge and offered to her together with the kīla itself. The letter is found only in the Lhasa edition of Jigme Lingpa's writings, which might indicate that it was initially kept secret and only discovered after her passing, too late to be included in the Derge edition.

• Palchen Düpa Lineage Prayer | Palchen Düpa

A short prayer to the lineage of Palchen Düpa, the wrathful yidam practice of Longchen Nyingtik, including supplementary verses composed by the Third Dodrupchen, Jigme Tenpe Nyima.

• The Continuous Shower of Blessings: A Prayer to the Lineage of the Great Perfection’s Heart-Essence of the Vast Expanse (Dzogpachenpo Longchen Nyingtik) revealed by Jigme Lingpa | Longchen Nyingtik

This prayer to the lineage of Longchen Nyingtik is part of the original revelation and was supplemented by later authors. It includes an aspiration for successfully following the path.

• Skull Fragments: The Root Tantra of the Vidyādharas | Longchen Nyingtik

One of the fundamental works in the core Longchen Nyingtik collection, the root tantra provides a terse overview of the inner tantras and a brief account of the treasure's revelation. As Khenchen Pema Sherab Rinpoche remarked, it is usually taught only to a few select disciples.

• The Excellent Path to Omniscience: The Dzogchen Preliminary Practice of Longchen Nyingtik arranged by Dodrupchen Jigme Trinle Özer | Ngöndro

The root text of the outer and inner preliminary (ngöndro) practices from the Longchen Nyingtik, compiled by the First Dodrupchen, Jigme Trinle Özer, based on the original revelation of Jigme Lingpa and other sources.

• Concise Stacked-Pills Torma Offering | Longchen Nyingtik

This stacked-pills torma (spungs gtor) ritual, during which one visualizes oneself as Avalokiteśvara, was written for those of lesser acumen. It includes offerings to the four types of guest, with particular focus on water offerings to the pretas, or hungry ghosts.

• Red Sur Offering for ‘Ransoming’ Oneself and Others from Death | Offering

An offering of red sur for the four types of guest, especially yakṣas, rākṣasas and harmful spirits, so that they may shed their anger and resentment and arouse bodhicitta.

• The Lute of the Gandharvas: A Garland of Offerings of the Sixteen Vajra Goddesses | Longchen Nyingtik

This offering prayer, a mind-treasure presented to Jigme Lingpa by the goddess Sarasvatī, abounds with Indian cultural references and features sixteen goddesses who offer symbolic gifts, including the sounds of various musical instruments.

• White Sur Offering That Permeates All Realms | Offering

A popular white sur offering, in which one visualizes oneself as Khasarpaṇi and presents burnt offerings to all the buddhas and bodhisattvas, gurus, deities, goddesses, protectors, and spirits and to all sentient beings.

• The Kalaviṅka’s Call: A Guide to Glorious Samye Chimphu | Pilgrimage

A short historical guide to the sacred place of Samye Chimphu, where Guru Padmasambhava taught and granted empowerments to his twenty-five disciples, who then meditated in the surrounding caves and attained signs of accomplishment. Later, as Jigme Lingpa explains, the place became a pilgrimage site that was visited by many of Tibet's most illustrious masters.

• A Practice of Paying Homage and Making Offerings to the Sixteen Elders | Sixteen Arhats

Written for the Third Nyidrak Rinpoche, this liturgy takes Śākyaśrībhadra's text as its basis and adds a few verses at the beginning and end.

• Cultivating the Pure Realm of Manifest Joy: A Guru Yoga of Vajrasattva | Vajrasattva

Part of the Longchen Nyingtik cycle, this Vajrasattva guru yoga is entitled 'Cultivating the Pure Realm of Abhirati (or Manifest Joy)' but is often known simply as 'Dorsem Ngön-ga' (Abhirati Vajrasattva). It includes all the standard elements of visualization, offering, mantra recitation and receiving empowerment.

• Descent of Blessings of the Eight Vidyādharas | Longchen Nyingtik

This brief liturgy for invoking the inspiration power, or blessings, of the eight vidyādharas (rig 'dzin brgyad) of India was extracted from ‘A Precious Casket: A Framework for Accomplishment, from the Ocean-like Assembly of Awesome Ones’ (dpal chen bka' 'dus rgya mtsho las/ sgrub pa'i khog 'bubs rin po che'i za ma tog).

• Excellent Intention: A Simple Fasting (Nyungne) Ritual | Fasting Ritual

A brief and simple fasting ritual (smyung gnas) composed for the sake of those unable to comprehend the more complex liturgy of the standard practice in Bhikṣuṇī Lakṣmī’s tradition.

• Rain of Accomplishments: A Concise Fulfilment Practice for the Female Awareness-Holder (Yumka) | Yumka Dechen Gyalmo

This fulfilment (bskang ba) practice is so rare that it was not included in previous editions of Jigme Lingpa's collected writings but appears only in modern liturgies of Shechen and Namdroling monasteries.

• Siṃhamukhā, the Secret Female Practice from the Heart-Essence of the Vast Expanse | Siṃhamukhā

The Longchen Nyingtik sādhana of Siṃhamukhā, which is considered to be the secret, wrathful aspect of the Female Practice (Yumka).

• The Blissful Path of Action Tantra: A Ritual for Taking the One-Day Vows of a Lay Practitioner | Sojong

A short ritual for taking the eight vows of a lay practitioner (upāsaka/upāsikā) for a single day. As Jigme Lingpa mentions, it is traditionally recommended to take these precepts on the eighth, fifteenth (full moon) and thirtieth (new moon) days of each lunar month.

• The Eight-Branch Offering from the Gyüluk Phurba | Seven Branches

This practice of eight branches (prostration, taking refuge, offering real and imagined gifts, confession, rejoicing, generating bodhicitta, offering the body, and dedication of merit) derive from the Tantra System Vajrakīla (rgyud lugs phur pa), which is part of the Nyingma Kama collection, but appear in other texts, especially empowerment rites.

• The Treasury of the Four Activities: A Fire Offering to Yumka | Fire Offering

This fire offering for Yuma Dechen Gyalmo, the main ḍākinī practice of Longchen Nyingtik, can be adapted to any of the four activities: pacifying, enriching, magnetizing or wrathful subjugation.

• The Vase of Immortal Life: The Long-Life Practice of the Vidyādharas, from the Heart-Essence of the Vast Expanse | Rigdzin Düpa

This longevity practice related to Rigdzin Düpa (The Vidyādhara Assembly) includes a means of attaining immortality through Amitāyus and a summoning of longevity (tshe 'gugs) that invokes the eight vidyādharas.

• In Praise of Jigme Lingpa’s Pre-Eminence by Jamyang Khyentse Chökyi Lodrö | Praise

In these verses, Jamyang Khyentse highlights the special qualities of Jigme Lingpa (1730–1798) by describing his superiority to the majority of scholars, adepts and authors.

• In Praise of the Goddess Mārīcī (Özerchenma) | Mārīcī

Jigme Lingpa says that he wrote this brief text in praise of Mārīcī ('od zer can ma), the goddess of the dawn, in order to bring protection from fear during turbulent times.

• Praise of the Twelve Acts of the Buddha | Praise

In a series of poetic verses Jigme Lingpa pays homage to the Buddha Śākyamuni by recalling his most significant deeds, from his initial descent from the heaven of Tuṣita to his final attainment of parinirvāṇa.

• A Prayer Recalling the Life and Liberation of the Great Perfection Adept Rangjung Dorje (‘Naturally Arisen Vajra’), Jigme Lingpa | Prayers

Jigme Lingpa wrote this prayer recalling his own life and liberation at the request of the First Dodrupchen, Jigme Trinlé Özer (1745–1821). The prayer includes a summary of his previous lives, as well as his most important accomplishments and qualities, when—as he puts it—he emphasized the positive.

• A Prayer to Jowo Rinpoche Combined with Aspirations and a Means to Receive the Four Empowerments | Prayers

Jigme Lingpa wrote this prayer for a student who was accumulating prayers before the famous Jowo Rinpoche statue in the Jokhang temple in Lhasa. It is not only a prayer to Śākyamuni Buddha, but also a means to receive the four empowerments: vase, secret, wisdom-knowledge, and the supreme empowerment of great rays of light.

• Devotion That Pierces the Heart: A Prayer to the Omniscient Jigme Lingpa by Jamyang Khyentse Chökyi Lodrö | Prayers

Jamyang Khyentse composed this prayer to the great revealer of the Longchen Nyingtik when he passed through the master's place of residence, the Yarlung Valley, during his first trip to central Tibet in 1925.

• Prayer to Rigdzin Jigme Lingpa Invoking His Previous Incarnations | Prayers

Jigme Lingpa wrote this prayer at the request of his students. It invokes many of his previous incarnations, beginning with the primordial Buddha Samantabhadra.

• Prayer to the Garland of Rebirths of the Dzogchenpas of Eastern Tibet | Prayers

Jigme Lingpa wrote this prayer to the Dzogchen Rinpoches and their previous incarnations at the request of his disciple Jigme Ngotsar (b. 1763).

• The Vajra Verses: A Prayer of the Fierce Inner Heat | Dzogrim

This lineage prayer for the practice of tummo (Skt. caṇḍalī), or inner heat, is said to "disclose all the most essential points related to the path of the completion stage.”

• The Vision: A Prayer to Ārya Avalokiteśvara | Avalokiteśvara

In 1758, one year after the first, principal revelation of Dukngal Rangdrol, Jigme Lingpa had a vision of Avalokiteśvara, the Great Compassionate One, in standing posture and extending to the far reaches of the eastern sky. Following this, he tells us in his autobiography, "tears of devotion welled up" and he composed this prayer.

• A Glimpse of the Crucial Points: The Vidyādhara's Manual of Concealed Instructions | Rigdzin Düpa

Four sets of concealed instructions (gab byang) related to the practice of Rigdzin Düpa (Vidyādhara Assembly), on 1) the wisdom deity, 2) the mantra, 3) the palanquin (do li) samādhi, and 4) the results of the practice.

• A Glorious Garland of Great Bliss, the Root Sādhana of the Queen of Great Bliss, Yumka Tsogyal, from the Heart Essence of the Vast Expanse revealed by Jigme Lingpa | Yumka Dechen Gyalmo

Yumka Dechen Gyalmo (yum ka bde chen rgyal mo), the Queen of Great Bliss, is the peaceful ḍākinī practice from the Longchen Nyingtik cycle. It features Yeshe Tsogyal in the form of a wisdom ḍākinī.

• A Sādhana of Hayagrīva’s Assembly, from the Heart-Essence of the Vast Expanse | Hayagrīva

A sādhana of Hayagrīva, the wrathful form of the Natural Liberation of Suffering (Dukngal Rangdrol) practice of Avalokiteśvara, from the Longchen Nyingtik cycle.

• Adornment of Lord Nāgārjuna’s Wisdom Mind: The Fourfold Maṇḍala Offering to Tārā | Longchen Nyingtik

Jigme Lingpa tells us that he arranged this ritual of the Twenty-One Tārās based on the authoritative tradition that derives from Nāgārjuna and The Manifest Source Tantra of Tārā. In order to create the full liturgy, which he did at the request of the First Dodrupchen Jigme Trinlé Özer (1745–1821), he also added other elements from various pith instructions.

• Awesome Ones’ Assembly (Palchen Düpa), the Heart Practice of the Awareness-Holders | Palchen Düpa

Palchen Düpa (dpal chen 'dus pa), the 'Awesome Ones' Assembly', is the wrathful yidam practice of the Longchen Nyingtik cycle. It features the Kagyé (bka' brgyad), or eight herukas, with Chemchok Vajra Tötrengtsal as the central deity.

• Meditation and Recitation to Pacify Gyalpo Spirits and Harmful Influences | Hayagrīva

This short practice of Hayagrīva, which is included among the core texts of the Longchen Nyingtik collection, is intended to pacify gyalpo spirits and harmful influences (dön).

• Sādhana of the Great Master Vairotsana | Guru Sādhana

This guru sādhana of the great translator Vairotsana, accompanied by Ma Rinchen Chok and Nyak Jñānakumāra, employs the distinctive terminology of Dzogchen, the Great Perfection.

• The Blazing Wrathful Guru, Hayagrīva and Garuḍa (Takhyung Barwa) | Takhyung Barwa

The root text for the Blazing Wrathful Guru, Hayagrīva and Garuḍa (Lama Drakpo Takhyung Barwa), which the great tertön Jigme Lingpa revealed in 1795. The practice combines three deities—Hayagrīva, Garuḍa and Guru Drakpo—and is considered to be a powerful means of subjugating negative forces and overcoming disease.

• The Sealed Quintessence: The Innermost Secret Guru Practice of the Heart-Essence of the Vast Expanse | Guru Sādhana

The innermost secret guru practice of the Longchen Nyingtik cycle focuses on Longchen Rabjam and is considered an indispensable preliminary to Dzogchen practice. Jigme Lingpa revealed the practice some time around 1761, during his second three-year retreat, then kept it secret for five years.

• The Secret Practice of the Great Compassionate One, Natural Liberation of Suffering | Dukngal Rangdrol

The sādhana of Dukngal Rangdrol (sdug bsngal rang grol), 'Natural Liberation of Suffering', is the Avalokiteśvara practice from the Longchen Nyingtik that is classed either as a peaceful yidam or as the secret-level guru practice from the peaceful, male-vidyādhara section of the cycle.

• The Vidyādhara Assembly (Rigdzin Düpa), the Inner Practice from the Heart-Essence of the Vast Expanse | Rigdzin Düpa

The inner guru practice Vidyādhara Assembly (Rigdzin Düpa) features Guru Padmasambhava and Mandāravā at the centre of the maṇḍala, surrounded by the eight vidyādharas, twenty-five disciples and other deities.

• Transference: Enlightenment Without Meditation (root text) revealed by Jigme Lingpa | Transference

The root text of the transference (phowa) practice from the Heart-Essence of the Vast Expanse (Longchen Nyingtik) revelation of Rigdzin Jigme Lingpa.

• Transferring the Consciousness of the Deceased | Transference

This short guide can be read aloud in the presence of the dead and dying. It begins by explaining the truth of the person's situation, that they have passed away, then offers citations from the sūtras, encourages them to aim for Sukhāvatī, and finally guides them in a practice of transference (phowa).

• Brief Prayer of the Feast Gathering | Tsok

This famous offering prayer composed by Jigme Lingpa includes lines related to every aspect of the gaṇacakra feast yet is short enough to be recited multiple times, such as when accumulating large numbers of feast offerings. In fact, some claim that the tradition of accumulating multiple feast offerings originated with this very prayer.

• Confession and Fulfilment Insert for Accumulating the Practice of Turning Back the Summons of the Ḍākinīs | Tsok

An addition to the standard practice of confession and fulfilment in Yumka Dechen Gyalmo, specifically for the purpose of accumulating gaṇacakra offerings as a means to turn back the summons of the ḍākinīs (mkha' 'gro'i bsun zlog).

• Song of the Feast (Tsok Lu) | Tsok

Sacred song and dance are important elements of the gaṇacakra, and this song by Jigme Lingpa, which is now widely-known and recited, was composed specifically for the gaṇacakra feast. The song concludes with the aspiration that all those gathered together may attain the rainbow body as a result of the feast offering.