Middle Way Series

Buddhist Philosophy › Middle Way

English (12) | Français (2) | Português (3) | བོད་ཡིག (10)


Further information:
Download this collection:

The precious view of śūnyatā,

May it be realized by those who have not realized it;

May it never decline where it has been realized;

May it go on increasing, further and further!

The following texts are available as part of our series on the Middle Way (Madhyamaka/Mādhyamika; dbu ma) philosophy:


Almost certainly written in 1958, this brief text in verse summarizes Tsongkhapa Lobzang Drakpa's approach to Prāsaṅgika Madhyamaka based on his interpretation of Candrakīrti's Introduction to the Middle Way (Madhyamakāvatāra).

Pithy verses on the philosophy of the Middle Way of Consequence (Prāsaṅgika Madhyamaka), which Jamyang Khyentse composed in 1943.

A brief text summarizing the five great logical arguments of the Madhyamaka, or Middle Way: 1) the investigation of the cause: the Diamond Splinters; 2) the investigation of the result: refuting existent or non-existent effects; 3) the investigation of both: refuting the four permutations of arising; 4) the investigation of essential identity: ‘neither one nor many’; and 5) the logical argument of Great Interdependence.

The revered Dzogchen teacher Khenchen Pema Tsewang Rinpoche here offers a practical, step-by-step instruction on contemplating individual selfessness and phenomenal identitylessness as a means to to arrive at non-dual wisdom beyond the conceptual mind—the nature of the Great Middle Way.

This section of Gateway to Learning (mKhas 'jug) explains the so-called "Four Great Logical Arguments of the Middle Way" (dbu ma'i gtan tshigs chen po bzhi), which are: 1) investigation of the cause: the Diamond Splinters; 2) investigation of the result: refuting existent or non-existent results; 3) investigation of the essential identity: ‘neither one nor many’; and 4) investigation of all: the Great Interdependence. This translation also includes some comments from Khenpo Nüden's celebrated commentary.

Composed in 1892 and appended to The Wheel of Analytical Meditation (dpyad sgom 'khor lo ma), this instruction continues that text's analysis, extending it to all phenomena. Its central message is that the nature of all things, i.e., appearance and emptiness, can only be fully understood through meditation.

A précis of Rongtön's larger text of instructions on the Middle Way entitled The Moon Rays of Crucial Points, which includes advice on the view, meditation and action that facilitate an understanding of Madhyamaka.



Related Topics

This website uses cookies to collect anonymous usage statistics and enhance the user experience.