Damngak Dzö Series
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Courtesy of Himalayan Art Resources
Texts belonging to (and related to) the Damgnak Dzö (gdams ngag mdzod) or Treasury of Instructions, one of the five treasuries of Jamgön Kongtrul Lodrö Thayé (1813–1899):
This short text (Bodhisattvamaṇyāvalī in Sanskrit), which is included in the Middle Way section of the Tengyur (Toh 3951), is regarded as a classic work of the Mind Training (blo sbyong) tradition. With its direct and pithy language, it is not so much a poem as a series of maxims on the bodhisattva path.
This short text, Atiśa Dīpaṃkara Śrījñāna's most famous and important work, served to establish lamrim, the 'graduated path', as a genre of Tibetan literature and to introduce the three types of being (skyes bu gsum) as a significant typology. It is included in the Middle Way section of the Tengyur (Toh 3947).
One of the most important and influential works of mind training composed in Tibet, this series of slogans was first composed—that is, written down—by Chekawa Yeshe Dorje (1101–1175) according to the tradition of Atiśa Dīpaṃkara (982–1055?). The seven points cover: 1) the preliminaries, 2) main practice, 3) transformation of adversity, 4) lifelong application of the practice, 5) measures of progress, 6) commitments, and 7) precepts.
This is among the best known and most commonly taught commentaries on the popular mind training slogans. The author, famous for his Thirty Seven Practices of the Bodhisattvas, writes in the style of the pith instructions, in plain and simple language.
One of the great Tsongkhapa Lobzang Drakpa's most famous teachings, this short text highlights the importance of renunciation, the motivation of bodhicitta, and the wisdom that realises the nature of things.
Belonging to the set of instructions known as the Seven Excellent Interdependent Connections (rten 'brel rab bdun ma), this text by the great Kagyü teacher Pema Karpo (1527–1592) explains meditative equipoise, which is "the dependent arising that gives rise to excellent qualities", and post-meditation, which is the "dependent arising for perfecting the capacity".
This well-known and important source for the Mahāmudrā tradition, which is included within the Tengyur (Toh 2303), contains instructions that Tilopa imparted to Nāropa on the banks of the River Ganges.
- The Sweet-Sounding Song that Fulfils All Aims: A Prayer to Noble Tārā Combined with Her Root Mantra by Jamyang Khyentse Wangpo
- Vajra Speech of the Prayer to Noble Avalokiteśvara from the Great Siddha Thangtong Gyalpo's Lifetime as Bhikṣu Padma Karpo recalled by Thangtong Gyalpo
- Supplement to the Omniscient Ngorchen Kunga Zangpo’s Prayer to the Lineage of Parting from the Four Attachments by Jamyang Khyentse Wangpo
Drakpa Gyaltsen's famous commentary on the four-line instruction that his father, Sachen Kunga Nyingpo, received from Mañjuśrī, is so closely associated with the root text that it is often known by the same title, Parting from the Four Attachments.
A prayer to the lineage of masters who held the instructions for the famous four-line teaching from the Buddha and Mañjuśrī down to Ngorchen's own guru, Sharchen Yeshe Gyaltsen (shar chen ye shes rgyal mtshan, 1359–1406).
Little is known about the author, Nubpa Rigdzin Drak, who may have been a student of Jetsün Drakpa Gyaltsen (1147–1216), but his commentary is among the best known works on Parting from the Four Attachments—partly as a result of its inclusion in the Blo sbyong brgya rtsa compendium. The text explains the antidotes to each of the four attachments and the results that will accrue from applying them.
- The Instructions on Parting from the Four Attachments spoken by Mañjuśrī to Sachen Kunga Nyingpo
This famous four-line teaching was spoken by Mañjuśrī, who appeared in a vision to the young Sachen Kunga Nyingpo during a six-month retreat. It is said to encapsulate the entire bodhisattva path of the pāramitās.
A brief commentary on Parting From the Attachments (zhen pa bzhi bral), the famous four-line instruction originally revealed by Mañjuśrī to Sachen Kunga Nyingpo (1092–1158), Sakya Paṇḍita's great uncle.