Damngak Dzö Series

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Jamgön Kongtrul Lodrö Thayé

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Texts belonging to (and related to) the Damgnak Dzö (gdams ngag mdzod) or Treasury of Instructions, one of the five treasuries of Jamgön Kongtrul Lodrö Thayé (1813–1899):


This short text (Bodhisattvamaṇyāvalī in Sanskrit), which is included in the Middle Way section of the Tengyur (Toh 3951), is regarded as a classic work of the Mind Training (blo sbyong) tradition. With its direct and pithy language, it is not so much a poem as a series of maxims on the bodhisattva path.

This short text, Atiśa Dīpaṃkara Śrījñāna's most famous and important work, served to establish lamrim, the 'graduated path', as a genre of Tibetan literature and to introduce the three types of being (skyes bu gsum) as a significant typology. It is included in the Middle Way section of the Tengyur (Toh 3947).

One of the most important and influential works of mind training composed in Tibet, this series of slogans was first composed—that is, written down—by Chekawa Yeshe Dorje (1101–1175) according to the tradition of Atiśa Dīpaṃkara (982–1055?). The seven points cover: 1) the preliminaries, 2) main practice, 3) transformation of adversity, 4) lifelong application of the practice, 5) measures of progress, 6) commitments, and 7) precepts.

This is among the best known and most commonly taught commentaries on the popular mind training slogans. The author, famous for his Thirty-Seven Practices of the Bodhisattvas, writes in the style of the pith instructions, in plain and simple language.

A supplication to the lineage of the Seven Points of Mind Training (blo sbyong don bdun ma), or Verses of Mahāyāna Mind Training.

One of the great Tsongkhapa Lobzang Drakpa's most famous teachings, this short text highlights the importance of renunciation, the motivation of bodhicitta, and the wisdom that realises the nature of things.

Marpa Kagyü



Sakya Lamdré

Supplementary verses to be added to the prayer to the lineage of Parting from the Four Attachments composed by Ngorchen Kunga Zangpo (1382–1456).

Drakpa Gyaltsen's famous commentary on the four-line instruction that his father, Sachen Kunga Nyingpo, received from Mañjuśrī, is so closely associated with the root text that it is often known by the same title, Parting from the Four Attachments.

A prayer to the lineage of masters who held the instructions for the famous four-line teaching from the Buddha and Mañjuśrī down to Ngorchen's own guru, Sharchen Yeshe Gyaltsen (shar chen ye shes rgyal mtshan, 1359–1406).

Little is known about the author, Nubpa Rigdzin Drak, who may have been a student of Jetsün Drakpa Gyaltsen (1147–1216), but his commentary is among the best known works on Parting from the Four Attachments—partly as a result of its inclusion in the Blo sbyong brgya rtsa compendium. The text explains the antidotes to each of the four attachments and the results that will accrue from applying them.

This famous four-line teaching was spoken by Mañjuśrī, who appeared in a vision to the young Sachen Kunga Nyingpo during a six-month retreat. It is said to encapsulate the entire bodhisattva path of the pāramitās.

A brief commentary on Parting From the Attachments (zhen pa bzhi bral), the famous four-line instruction originally revealed by Mañjuśrī to Sachen Kunga Nyingpo (1092–1158), Sakya Paṇḍita's great uncle.

Zhijé and Chöd

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