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Texts related to Tibet, the land of snows (bod gangs can ljongs):
In this prayer, which he wrote in 1960, shortly after arriving in exile, His Holiness the Dalai Lama invokes all the buddhas and bodhisattvas, especially Avalokiteśvara, and the power of truth itself, in order to bring an end to the turmoil in Tibet so that the Dharma and all aspects of Tibetan culture can flourish there once again.
Composed at the Vajra Seat, Bodhgayā, in January 2005, this is an aspiration for the welfare of the Buddhist teachings and sentient beings in general and for the flourishing of Dharma in Tibet in particular.
Jamgön Kongtrul wrote this for his own practice during a time of great turmoil and upheaval, after Jamyang Khyentse Wangpo advised him of the importance of regular prayer for peace and stability. It has been popular ever since, especially when Tibet faces challenging times.
A brief overview of the sacred site of Sengchen Namdrak (seng chen gnam brag), one of the twenty-five major sites of Kham, describing its significance as a location of terma revelation and consequent benefits as a place of pilgrimage.
A short historical guide to the sacred place of Samye Chimphu, where Guru Padmasambhava taught and granted empowerments to his twenty-five disciples, who then meditated in the surrounding caves and attained signs of accomplishment. Later, as Jigme Lingpa explains, the place became a pilgrimage site that was visited by many of Tibet's most illustrious masters.
- Offering Clouds to Delight the Victorious Ones, Combining A Praise of Redreng with a Prayer of Aspiration by Jamyang Khyentse Chökyi Lodrö
Composed in 1955 when Jamyang Khyentse passed through the area, this is a short verse text in praise of Redreng/Reting, the famous monastery founded by Atiśa's foremost disciple, Dromtönpa Gyalwé Jungné, in 1056–1057.
Jamyang Khyentse wrote this text in praise of Lhodrak Kharchu as he passed through the sacred place in 1956. The site is associated with Namkhai Nyingpo, who is said to have attained accomplishment here through the practice of Yangdak Heruka.
- A Prayer to Jowo Rinpoche combined with Aspirations and a Means to Receive the Four Empowerments by Jigme Lingpa
Jigme Lingpa wrote this prayer for a student who was accumulating prayers before the famous Jowo Rinpoche statue in the Jokhang temple in Lhasa. It is not only a prayer to Śākyamuni Buddha, but also a means to receive the four empowerments: vase, secret, wisdom-knowledge, and the supreme empowerment of great rays of light.
A prayer invoking the lineage masters of Absé Lumorab (a bse klu mo rab), a Nyingma monastery in Nyarong, founded by Tertön Rangrik Dorjé in 1896. The monastery shares a close connection with Mindroling. Supplementary lines were later added by Jampal Dewé Nyima and Khyentsé Norbu (1904–1968).
In this spiritual song (mgur), the great yogi Milarepa praises the qualities of Kyangpen Namkha Dzong or Jangphen Namkha Dzong (rkyang phan nam mkha' rdzong), which he likens to a palace, and explains why it is so conducive to meditative retreat. The place is listed among the six well-known outer 'fortresses' associated with Milarepa.