Courtesy of Himalayan Art Resources
Across the skies of all that can be known, profound and infinite,
Shine vast rays of light from the sun of your intelligence,
Dispelling the darkness of ignorance in all beings' minds—
Lord Mañjughoṣa, to you I pay homage!
Texts related to Mañjuśrī ('jam dpal) or Mañjughoṣa ('jam pa'i dbyangs), the Buddha or Bodhisattva of Wisdom:
Ārya Mañjuśrī Tantra Citta
This commentary on the Ārya Mañjuśrī Tantra Garbha, which is said to encapsulate the famous Mañjuśrī Nāma Saṃgīti, appears anonymously in the Treasury of Precious Revelations (rin chen gter mdzod), but is thought to have been written by the editor of that collection, Jamgön Kongtrul.
Chanting the Names of Mañjuśrī
- Wisdom's Bestowal: A Way to Accumulate the Recitation of the Tantra 'Chanting the Names of Mañjuśrī' (Mañjuśrī Nāma Saṃgīti) by Jamyang Khyentse Wangpo
For this 'means of recitation' (bklag thabs), which provides additional prayers and practices to be said before and after the root text of Chanting the Names of Mañjuśrī (Mañjuśrī-nāma-saṃgīti; 'jam dpal mtshan brjod), Khyentse Wangpo relied upon and adapted the writings of the great Sakya patriarchs Jetsün Drakpa Gyaltsen and Sakya Paṇḍita.
- The Precious Jewelled Key: A Synopsis of the Aspiration of the Great Perfection Mañjuśrī by Jamyang Khyentse Chökyi Lodrö
- Self-Radiance of Indestructible Awareness and Emptiness: An Aspiration towards the Meaning of the Indivisible Ground, Path and Fruition of the Great Perfection Mañjuśrī by Mipham Rinpoche
Written using the language of the Great Perfection, this prayer, which Mipham wrote in 1886, is an aspiration to realize the nature of mind — indestructible awareness and emptiness — and the true meaning of Mañjuśrī.
- The Healing Medicine of Faith: A Prayer to the Lineage of the Peaceful Sādhana of Mañjuśrī by Khenchen Jigme Phuntsok
- The Meaning of the Six Syllables of the King of Vidyā-Mantras, the Heroic Lord Mañjuśrī by Jampal Dewe Nyima
A commentary on the famous six-syllable mantra of Mañjuśrī (oṃ arapacana dhīḥ), relating each mantra syllable to aspects of generation stage (bskyed rim), completion stage (rdzogs rim) and Great Perfection (rdzogs chen) practice.
This praise of Mañjuśrī for increasing the power of one's intelligence consists of fourteen four-line verses—fourteen, says Mipham, being the number of vital essences (dwangs ma) in beings and the world. The text was written in 1906.
Praise to Mañjuśrī—Glorious Wisdom's Excellent Qualities
- A Few Remarks: An Explanation of the Praise to Noble Mañjuśrī known as Glorious Wisdom’s Excellent Qualities by Jamyang Khyentse Wangpo
A clear and concise commentary on the words of the most famous of praises to Mañjuśrī, Glorious Wisdom's Excellent Qualities (dPal ye shes yon tan bzang po), attributed to the Indian master Ācārya Vajrāyudha.
Popularly known as the Gang gi lodröma (based on its first four syllables), this is perhaps the most famous praise of Mañjuśrī recited by Tibetan Buddhists. According to legend it was composed by 500 Indian paṇḍitas simultaneously, in response to a request from their abbot, after whom it takes its formal name—Śrī Jñāna Guṇaphala (dpal ye shes yon tan bzang po), "Glorious Wisdom's Excellent Qualities".
This prayer to Buddha Amitābha, Mañjuśrī the 'Lion of Speech' (smra ba'i seng ge) and the goddess Sarasvatī was composed by Karma Chakmé for his own daily practice. It includes a series of aspirations related to wisdom and intelligence.