Translations by Peter Woods

• Windhorse Practice of Tārā by Adeu Rinpoche

A simple invocation of Tārā in various forms—White, Yellow, Red, Blue and Green—as a means to increase windhorse and perfect different forms of enlightened activity.

• The Bodhisattva’s Confession of Downfalls (Nyingma Version) from the Words of the Buddha

A popular Nyingma version of the famous Bodhisattvas’ Confession of Downfalls (byang chub sems dpa’i ltung bshags), also known as the Sūtra of the Three Heaps (phung po gsum pa’i mdo), invoking the thirty-five buddhas of confession as a means of purifying transgressions of vows and downfalls of the bodhisattva vow.

• The Dhāraṇī of Stream of Wealth (Vasudhārā) from the Words of the Buddha

This popular canonical work (Tōh. 662) teaches the incantation (dhāraṇī) and rituals associated with the goddess Vasudhārā. According to the text, the dhāraṇī grants prosperity and wealth and averts spirits, demons and disease.

• The Noble Dhāraṇī of The Supreme Accomplishment of Sitātapatrā Born from the Tathāgata’s Uṣṇīṣa, the Great Invincible Dispeller from the Words of the Buddha

This popular canonical work, which is included in the Kangyur (Tōh. 591), teaches the incantation (dhāraṇī) and rituals associated with the goddess Sitātapatrā, who is renowned for her power to avert or repel all types of spirits, demons, obstacles, misfortune and disease and is thus invoked by many Tibetan Buddhists on a daily basis.

• The Noble Incantation entitled ‘The Rituals for the Blue-Clad Vajrapāṇi’ from the Words of the Buddha

A popular text (Tōh. 748) teaching the incantation (dhāraṇī) and rituals associated with the Blue-Clad (nīlāmbaradhara) form of the deity Vajrapāṇi. According to Karmavajra’s commentary (Tōh. 2676), the dhāraṇī is at once a powerful protection against, and remedy for, spirits, demons and disease.

• The Praise to Tārā with Twenty-One Verses of Homage and The Excellent Benefits of Reciting the Praise from the Words of the Buddha

Perhaps the most popular of all prayers to Tārā, this tantra praises her twenty-one forms, both peaceful and wrathful. The first twenty-one verses are at once a series of homages to Tārā and a poetic description of her physical features, postures, qualities, abilities, mantras, and hand gestures. The remaining six verses describe how and when the Praise should be recited, as well as the benefits of its recitation.

• The Song of the Vajra from the Words of the Buddha

This famous vajra song (rdo rje’i glu), named after its initial syllables "ema kiri", appears in the Tantra of the Union of the Sun and Moon (nyi zla kha sbyor). It consists of a series of arranged syllables which a practitioner should intone melodiously. The individual syllables and their arrangement as a mantra are considered particularly sacred since they are said to have been revealed by the primordial buddha Samantabhadra.

• A Guide to Uḍḍiyāna (Ujjain), Benglor by Chatral Rinpoche

In this brief guide to Ujjain, most likely part of a personal pilgrimage diary, Chatral Rinpoche repeatedly refers to the city as Uḍḍiyāna. Ujjain is home to the Mahakaleshwar Jyotirlinga, one of the most famous temples dedicated to Lord Śiva, attracting thousands of devotees every day. Rinpoche concludes with a guide to Khoteshwar, identified here as the Sindhu Isle, birthplace of Guru Padmasambhava.

• A Profound and Concise Guru Yoga by Chatral Rinpoche

A short yet profound guru yoga composed at the insistence of close students and which is still recited daily by many disciples. The practice incorporates a unique mantra based on Rinpoche's name and employs imagery associated with the Great Perfection.

• Melodious Tambura of Delight: A Guide to Māratika Cave, Supreme Site of Immortality by Chatral Rinpoche

Kyabje Chatral Rinpoche wrote this brief guide to the sacred Māratika cave at the request of his daughter, Sarasvatī. In a series of verses, he describes the significance of this powerful place of longevity — the "destroyer of death" is the literal meaning of its name — where Guru Padmasambhava and the Lady Mandāravā attained immortality.

• The Sādhana and Empowerment for the Extremely Close Lineage of the Long-Life Practice that Unites the Oral, Treasure and Visionary Teachings by Chöje Lingpa

This pith instruction for accomplishing longevity (tshe sgrub) through Thangtong Gyalpo (1361–1485?) is said to bring together the oral, treasure and visionary teachings. According to its colophon, Chöjé Lingpa received the instruction from Thangtong Gyalpo directly in a vision. Jamgön Kongtrul included the text in the Precious Treasury of Revelations (Rinchen Terdzö).

• All Wishes Swiftly Fulfilled: A Prayer to the Mahāguru of Uḍḍiyāna in Eight Chapters by Dilgo Khyentse Rinpoche

This prayer to Guru Padmasambhava incorporates the twelve syllables of the Vajra Guru mantra, elaborating upon their meaning in different ways in each of the eight chapters.

• Light of Compassion: A Prayer to the Wisdom Ḍākinīs by Dilgo Khyentse Rinpoche

A prayer to invoke various wisdom ḍākinīs, including Yeshe Tsogyal, Tārā and Vajravārāhī, in order to request their blessings and aid.

• The Sun of Ambrosial Wisdom: A Guru Yoga of Dharmarāja Sakya Paṇḍita by Dilgo Khyentse Rinpoche

Dilgo Khyentse Rinpoche composed separate outer, inner and secret guru yoga practices with the great scholar, Sakya Paṇḍita as their object. Here is the outer practice, complete with visualization, prayer and mantra recitation, in which the focus is on the master as inseparable from Mañjuśrī.

• The Vajra Sitar of Immortality: A Prayer for the Long Life of the Fourth Incarnation of Terchen Chokgyur Lingpa by Dilgo Khyentse Rinpoche

A prayer for the longevity of Neten Chokling Rinpoche (b. 1973) incorporating the name Rigdzin Gyurme Dorje (rig 'dzin 'gyur med rdo rje), which was given to Neten Chokling Rinpoche at his enthronement by His Holiness the Sixteenth Karmapa.

• Garland of Night-Blooming Water Lilies: A Commentary on the Guru Siddhi Mantra by Dodrupchen Jigme Tenpe Nyima

This profound explanation of the individual syllables of Padmasambhava's famous Vajra-Guru Mantra is written in colloquial language that is concise and easy to understand. The text is explicitly aimed at 'town-dweller mantrins' who mistakenly confuse the fundamentals of Secret Mantra.

• A Concise Lineage Prayer by Dudjom Rinpoche

A simple invocation of Dudjom Rinpoche's lineage masters, from the dharmakāya Padma Amitāyus down to his own root teacher.

• A Prayer to Khandro Yeshé Tsogyal by Fifteenth Karmapa

A short prayer invoking Khandro Yeshe Tsogyal in order to dispel obstacles and fulfil wishes.

• Meeting the Buddha Face to Face: A Pith Instruction on Realizing the Fortress, Ravine, and View of the Practice of Vajrakīlaya by Guru Chökyi Wangchuk

This pith instruction on how to accomplish Vajrakīla (or Vajrakīlaya) was given by Guru Padmasambhava to his closest disciple Khandro Yeshé Tsogyal. Following the Atiyoga approach, the text comments on the oft-quoted verses of the Vajrakīla Root Tantra Fragment (Tōh. 439). This and a short protector offering, also preserved in the Treasury of Revelations (Rinchen Terdzö), are the only two surviving texts from Guru Chöwang’s Vajrakīla revelation.

• The Life and Liberation of Padmākara, the Second Buddha from A Precious Garland of Lapis Lazuli by Jamgön Kongtrul Lodrö Thaye

Extracted from the famous collection of the life stories of 108 treasure revealers called A Precious Garland of Lapis Lazuli, this account of Guru Padmasambhava's life and liberation synthesises and even comments upon earlier sources.

• The Meaning of the Six Syllables of the King of Vidyā-Mantras, the Heroic Lord Mañjuśrī by Jampal Dewe Nyima

A commentary on the famous six-syllable mantra of Mañjuśrī (oṃ arapacana dhīḥ), relating each mantra syllable to aspects of generation stage (bskyed rim), completion stage (rdzogs rim) and Great Perfection (rdzogs chen) practice.

• A Prayer to the Three Stūpas of Nepal by Jamyang Khyentse Chökyi Lodrö

A prayer to the three main stūpas of the Kathmandu Valley: Jarung Khashor or Boudha, Svayambhū, and Namo Buddha, which commemorates the bodhisattva Mahāsattva's sacrifice to a starving tigress.

• A Short Guide to Yangleshö in Nepal by Jamyang Khyentse Chökyi Lodrö

This is a poetic guide to the sacred site of Yangleshö (yang le shod) near the village of Pharping to the south of the Kathmandu Valley, where it is said that Guru Padmasambhava attained the level of a Mahāmudrā vidyādhara. Jamyang Khyentse wrote the text following a series of visionary experiences; it has the quality of a revelation and ends with a series of cryptic prophecies.

• The History of the Hearing Lineage of the Profound and Secret Practice of Siṃhamukhā by Jamyang Khyentse Wangpo

Jamyang Khyentse Wangpo recounts the origin of the teachings of Siṃhamukhā and how they have been subsequently passed down to him. He closely follows the story associated with the lineage of Bari Lotsawa (ba ri lugs).

• Brilliant Rays of Light: A Commentary on the Praise to Tārā by Jetsün Drakpa Gyaltsen

Drakpa Gyaltsen's influential, word-by-word commentary to the popular Praise to Tārā with Twenty-One Verses of Homage.

• Upon Arriving at Yangleshö by Khenchen Jigme Phuntsok

Composed at the cave of Yangleshö in Nepal, this spontaneous song praises the power of this sacred site, a place where Guru Padmasambhava once meditated and gained accomplishment, while also attesting to Khenchen Jigme Phuntsok's own poetic mastery and realization.

• Liberation Upon Hearing: The History of the Great Jarung Kashor Stūpa by Ngakchang Shakya Zangpo

In this famous history of the sacred stūpa of Boudha, Guru Padmasambhava recounts the stūpa's origins. In response to a request from King Trisong Deutsen, he tells how a humble poultry-woman first extracted a promise from the king and then built the stūpa together with her four sons, who were all later reborn as prominent figures in the introduction of Buddhism to Tibet. Padmasambhava also describes the benefits to be gained from circumambulating the stūpa and making offerings before it, and concludes with a series of prophecies concerning the stūpa's restoration.

• The Invocation of Uḍḍiyāna on the Tenth Day by Ratna Lingpa

In this brief treasure text, Padmasambhava prophesies the many ways in which he will reveal himself to disciples in the future. He encourages his students to pray to him continually and gives specific instructions on how to invoke him on the tenth day. The text concludes with a description of the destined revealer of this treasure, Ratna Lingpa.

• Instructions on the Fivefold Mahāmudrā by Situ Paṇchen Chökyi Jungne

This concise commentary draws from the tradition of Fivefold Mahāmudrā teachings passed down from Pakmodrupa to Jikten Sumgön, and thus especially emphasized within the Drikung Kagyü lineage. When included in a single session of practice, these five points—bodhicitta, guru yoga, yidam practice, Mahāmudrā, and dedication—are held to provide a complete path to awakening. Chokyi Jungné’s instruction expands upon traditional presentations by concluding with specific instructions on how to practice during all periods of the day, as well as at the time of death.

• Unravelling Mantra’s Meaning in The Heart of Wisdom Sūtra by Śrī Siṃha

This short commentary (Tōh. 4353) on the secret mantra or tantric meaning of the famous Heart Sūtra is attributed to the Atiyoga teacher Śrī Siṃha. According to the colophon, he gave this explanation to his disciple Vairocana, who put it into writing and taught it to King Trisong Detsen.

• The Means for Accomplishment called the Blazing Wheel revealed by Tulku Zangpo Drakpa

This terma (gter ma), which Tulku Zangpo Drakpa revealed and passed on to Rigdzin Gödem (1337–1408), presents a sūtra-like scenario in which Buddha Śākyamuni reveals a dhāraṇī for subduing enemies and demonic forces.