Chokling Tersar Series

• Advice on Nonsectarianism (from Radiant Sunlight of the Victorious Ones' Teachings: A Brief, First-Hand Account of the Liberating Life-Story of the Great Emanated Treasure Revealer) by Chokgyur Dechen Lingpa

In an address to disciples, Chokgyur Dechen Lingpa sets out a vision of nonsectarianism, in which he emphasizes the commonality of traditions and decries the divisiveness that periodically plagues Tibet and constitutes an act of forsaking the Dharma.

• Pithy Advice on Checking One's Progress on the Path by Chokgyur Dechen Lingpa

Composed for the sixth Drikung Chungtsang, Könchok Tenzin Chökyi Lodrö (1801–1859), this short text offers straightforward advice on measuring one's progress on the Dharma path.

• The Aspiration of the Vajradhātu Maṇḍala revealed by Chokgyur Dechen Lingpa

This aspiration prayer is said to have been spoken by Guru Padmasambhava when revealing the Vajradhātu maṇḍala in the temple of Samye. The text was revealed by Chokgyur Lingpa and transcribed by Jamgön Kongtrul. Generally, it is known as Mönlam Chokchu Düzhima (Aspiration of the Ten Directions and Four Times), a name which derives from the prayer's first four syllables.

• Radiant Sunlight of the Victors’ Teachings: A Brief, First-Hand Account of the Liberating Life-Story of the Great Emanated Treasure Revealer by Chokgyur Dechen Lingpa

This short autobiography, composed in verse, covers the main events in the great treasure-revealer’s life from 1829, the year of his birth, until 1865, which was five years before he passed away at the age of 42.

• The Wish-Fulfilling Tree: The Life Story of the Master of Uḍḍiyāna as found in Padmasambhava’s Sevenfold Cycle of Profundity by Chokgyur Dechen Lingpa

This concise biography of the eighth-century master from Uḍḍīyana, Guru Padmasambhava, who established Buddhism in Tibet, was revealed in 1856 by the great treasure-revealer Chokgyur Lingpa as part of the Sevenfold Cycle of Profundity (zab pa skor bdun). The text consists of ten short chapters, each related to a different aspect of the master’s life and activities.

• Concise Offering of the Body from the Root Text of the Heart Accomplishment of the Guru Tukdrup, The Essential Manual of Oral Instructions (Shaldam Nyingjang) by Dilgo Khyentse Rinpoche

A simple practice of Chöd ('severance') extracted from the Essential Manual of Oral Instructions (zhal gdams snying byang), which is part of the Chokling Tersar, and supplemented by verses of introduction and conclusion composed by Dilgo Khyentse Rinpoche.

• The Ornament of Padmasambhava’s Enlightened Vision by Dudjom Rinpoche

In this commentary on the famous prayer to Guru Padmasambhava popularly known as Dü Sum Sangye (referred to here as the Vajra Verses Prayer) Dudjom Rinpoche explains the outer, inner and secret significance of every line.

• The Vajra Words Unveiled: A Commentary on the Düsum Sangyé Prayer to the Guru by Jamyang Khyentse Chökyi Lodrö

In this brief commentary, Jamyang Khyentse reveals the outer or literal, inner or hidden and secret or ultimate layers of meaning in the famous Düsum Sangyé or Six Vajra-Line Prayer to Guru Padmasambhava revealed by Chokgyur Lingpa (1829–1870).

• The Confession of Downfalls from the Great Compassionate One’s Lotus Uṣṇīṣa by Chokgyur Dechen Lingpa

This treasure text invoking the Thirty-Five Buddhas of Confession was revealed by Chokgyur Dechen Lingpa as part of the cycle of The Great Compassionate One, Lotus Uṣṇīṣa (thugs rje chen po pad+ma gtsug gtor). It presents a concise version of the famous Bodhisattva’s Confession of Downfalls (byang chub sems dpa'i ltung ba bshags pa).

• The Lament of Rudra by Chokgyur Dechen Lingpa

This version of the famous confession, revealed as part of the Tukdrup Barché Kunsel (thugs sgrub bar chad kun sel) cycle, differs slightly from the eleventh chapter of the Immaculate Confession Tantra, with minor variations throughout and an additional two lines at the very end.

• Guru Yoga Based on the Dü Sum Sangyé Prayer by Jamyang Khyentse Chökyi Lodrö

This practice unites the recitation of the famous Dü Sum Sangyé Prayer with a corresponding visualisation of the four main forms of Guru Padmasambhava according to the Chokling Tersar’s Four Cycles of Guru Yoga (bla sgrub skor bzhi), namely Barché Kunsel, Sampa Lhundrup, Tsokyé Nyingtik and Guru Draktsal. It was composed at the request of a minister to the king of Lingkar.

• The Unifying Practice of the Prayer by Jamyang Khyentse Chökyi Lodrö

This practice unites the recitation of the famous Dü Sum Sangyé Prayer with a corresponding visualisation of the four main forms of Guru Padmasambhava according to the Chokling Tersar’s Four Cycles of Guru Yoga (bla sgrub skor bzhi), namely Barché Kunsel, Sampa Lhundrup, Tsokyé Nyingtik and Guru Draktsal.

• A History of the 'Display of Awakened Activity' Samaya Substances That Liberate Upon Taste and the Two 'Representative' Statues That Liberate Upon Sight by Jamyang Khyentse Wangpo

Jamyang Khyentse Wangpo explains the history and benefits of some sacred substances and two statues of Guru Padmasambhava—the 'representative' images (kutsab) known as Tukjé Ötro and Ngödrup Palbar—that were revealed by Chokgyur Lingpa.

• The Garland of Utpala Flowers: A Prayer to the Masters of the Lineage of Zabtik Drolchok by Jamyang Khyentse Wangpo

A brief prayer to the lineage of Zabtik Drolchok, the practice of Green Tārā which was revealed as a mind terma by Chokgyur Dechen Lingpa.

• The Prayer Which Removes All Obstacles from the Path (Barché Lamsel) by Chokgyur Dechen Lingpa

This famous prayer to Guru Padmasambhava for the elimination of all obstacles on the spiritual path is the outer practice of The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel), a joint revelation of Chokgyur Dechen Lingpa and Jamyang Khyentse Wangpo.

• The Prayer in Six Vajra Lines by Chokgyur Dechen Lingpa

Popularly known as Dü Sum Sangye (Dus gsum sangs rgyas), this short prayer to Guru Padmasambhava was discovered as a treasure (gter ma) by Chokgyur Dechen Lingpa. As indicated in the colophon, it was—and still is—regarded as especially pertinent for the current time.

• The Prayer to Guru Rinpoche that Spontaneously Fulfils All Wishes (Sampa Lhundrupma) from The Guru’s Heart Practice: The Wish-Fulfilling Jewel by Chokgyur Dechen Lingpa

Chokgyur Dechen Lingpa’s revelation of the Sampa Lhundrupma (bsam pa lhun grub ma), a famous prayer to Guru Padmasambhava for the spontaneous fulfilment of wishes, forms the outer section of The Guru’s Heart Practice: The Wish-Fulfilling Jewel (thugs sgrub yid bzhin nor bu). The prayer is very similar to Tulku Zangpo Drakpa’s Sampa Lhundrupma prayer, which is counted as the final chapter of the Le’u Dünma or Prayer in Seven Chapters.

• The Testament Prayer to Orgyen Rinpoche by Chokgyur Dechen Lingpa

As stated in the colophon this prayer to the Guru of Oḍḍiyāna is extracted from a biography which Chokgyur Lingpa revealed as a treasure (gter ma) at Karmé Damchen Drak (karma'i dam can brag).

• Three-Name Prayer to Chokgyur Lingpa by Chokgyur Dechen Lingpa

This short prayer to Chokgyur Lingpa invokes the great tertön by means of three different names: Chokgyur Lingpa, Dechen Lingpa, and Zhikpo Lingpa.

• The Single-Page Practice of the Guru of Great Bliss by Chokgyur Dechen Lingpa

This concise practice of Guru Dewa Chenpo (gu ru bde ba chen po), the Guru of Great Bliss, was revealed as a terma by Chokgyur Lingpa and transcribed by Jamgön Kongtrul Lodrö Thaye at Tsurpu Monastery.

• Concise Daily Practice of Vajrasattva by Dilgo Khyentse Rinpoche

Khyentse Rinpoche composed this simple sādhana of Vajrasattva by adapting a section of the Tukdrup Sheldam Nyingjang (thugs sgrub zhal gdams snying byang), the root text of the Barche Kunsel revelation of Chokgyur Dechen Lingpa.

• Liberation Through Training in the Realm of Amitābha, Boundless Light by Jamgön Kongtrul Lodrö Thaye

This concise ritual for cultivating the pure realm of Amitābha was arranged by Jamgön Kongtrul based on Chokgyur Lingpa’s Amitābha sādhana from the Essence Manual of Oral Instructions (zhal gdams snying byang). The practice forms the sixth of eleven modes of liberation in Kongtrul's Wondrous Ocean: An Elucidation of the Application of the Eleven Modes of Liberation of the Sambhogakāya, Tamer of Beings (longs sku 'gro 'dul gyi las rim grol ba bcu gcig gi lag len gsal byed ngo mtshar rgya mtsho).

• Extremely Secret Unelaborate Daily Sādhana for the Heart Practice of the Great Demon-Slayer by Jamyang Khyentse Chökyi Lodrö

A short daily practice of Dükyi Shechen (bdud kyi gshed chen)—The Great Demon-Slayer—from the Tukdrup Barche Kunsel (‘Dispelling All Obstacles’) cycle of the Chokling Tersar.

• The Chariot Bound for Sukhāvatī, the Blissful Realm: The Liturgy for Cultivating Buddha Amitābha’s Pure Realm by Jamyang Khyentse Wangpo

According to the colophon, this elaborate ritual for cultivating the pure realm of Amitābha was compiled by Jamyang Khyentse Wangpo at the passing of Chokgyur Lingpa’s mother, Tsering Yangtso. Taking Chokgyur Lingpa’s treasure Amitābha sādhana from the Essence Manual of Oral Instructions (zhal gdams snying byang) as a basis, Khyentse Wangpo added further instructions and verses, primarily from The Array of Amitābha Sūtra (Toh 49, 'od dpag med kyi bkod pa) and The King of Aspiration Prayers (bzang spyod smon lam).

• White and Red Sur Offerings That Are Very Easy to Apply by Chokgyur Dechen Lingpa

A practice of white and red Sur (gsur), or 'burnt offering', revealed by Chokgyur Dechen Lingpa.

• Vajrakīla Tsok Prayer from Sangtik Korsum by Chokgyur Dechen Lingpa

This prayer, to be recited when accumulating tsok offerings on a large scale, is extracted from 'The Essential Drop of Enlightened Activity: A Tsok Offering for the Single Mudrā Form of Vajrakumāra', which is itself part from the Sangtik Korsum cycle, a joint revelation of Chokgyur Dechen Lingpa and Jamgön Kongtrul.

• Cloud-Banks of the Two Accumulations: A Feast Offering Including the Six Vajra Lines Prayer to Be Practiced with Any Guru Sādhana by Chokling Tersé Tulku

This short feast-offering liturgy incorporates the Prayer in Six Vajra Lines (Dü Sum Sangyé) and can be used in connection with any guru sādhana.

• Termas