Longchen Nyingtik Series
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བོད་ཡིག (50)
Deities of the Longchen Nyingtik
© Tertön Sogyal Trust. Used with permission.
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Texts related to the Longchen Nyingtik (klong chen snying thig, Heart-Essence of the Vast Expanse) cycle revealed by Rigdzin Jigme Lingpa (1729/30–1798):
Aspiration Prayers
Written in Nepal at the then newly-built Shechen monastery during a great accomplishment (sgrub chen) ritual of Tsokchen Düpa, this is an aspiration to accomplish the entire Longchen Nyingtik path, from the preliminaries through to the generation and completion stages and the practices of the Great Perfection.
This series of aspirations for future rebirths is tailored, Jigme Lingpa says, to the sorrow-inducing nature of this final age of degeneration, or kaliyuga.
This popular prayer by the vidyādhara Jigme Lingpa includes aspirations related to every stage of the path, from gaining a precious human rebirth and following a qualified teacher through to accomplishing the most advanced practices of Dzogpachenpo and, thereafter, working for others' benefit.
This prayer of aspiration to be reborn in Guru Padmasambhava's heaven of Zangdok Palri (zangs mdog dpal ri), the Copper-Coloured Mountain of Glory, includes detailed descriptions of its wonderful features and extraordinary qualities. The text is a terma (gter ma) revelation and part of the Longchen Nyingtik cycle.
This famous aspiration to realize the ground, path and fruition of the Great Perfection (rdzogs pa chen po) is part of the Longchen Nyingtik revelation of Jigme Lingpa.
An aspiration prayer to recognize the various phases of the four intermediate states, or bardos—the natural bardo of this life, the bardo of dying, the bardo of dharmatā, and the bardo of becoming—and apply the techniques and practices that will bring about realization.
Jigme Lingpa himself describes this text as "a prayer invoking and imploring Guru Rinpoche, coupled with an aspiration prayer suitable for daily recitation based on the root words of the way to attain liberation through the experiences of the bardo states." It was inspired by a sense of sorrow and renunciation when, one morning during a retreat near Samye, Jigme Lingpa glimpsed Mount Hepori in the distance and thought about the great events that had taken place there during Padmasambhava's lifetime, little or no trace of which remained.
Commentaries
This brief explanation of the Fourfold Heart-Essence (Nyingtik Yabzhi) corpus and Heart-Essence of the Vast Expanse (Longchen Nyingtik) revelation was written in Seattle in the early 1960s in reply to a question from E. Gene Smith. Dezhung Rinpoche consulted Dilgo Khyentse Rinpoche, who clarified some points and added further notes. The text is thus included among the collected writings of both masters.
The author offers a concise yet complete overview of the entire path according to the Longchen Nyingtik, applicable to monastics and lay tantrikas alike. Using the structure of virtuous beginning, middle and end, he covers the common and uncommon preliminary practices, the generation and perfection phases, and the practices of Trekchö and Tögal.
In this brief commentary Gemang Khenpo Yönten Gyatso explains the meaning behind every word of Jigme Lingpa's famous revelation, The Prayer of the Ground, Path and Fruition (gzhi lam 'bras bu'i smon lam).
An explanation of The Vajra Verses on the Natural State, a revelation of Jigme Lingpa, which describes the pure awareness that is the natural state of the mind and how all the qualities of the path and fruition are complete within it.
Confession
Descent of Blessings
Dharma Protectors
A brief text for making offerings to the dharma protectors, especially Ekajaṭī, Gönpo Maning, Vajrasādhu (alias Dorje Lekpa), Rāhula, Durtrö Lhamo (Goddess of the Charnel Ground), Tseringma and the sisters of long-life and Dorje Yudrönma (Goddess of the Turquoise Lamp).
This short request for the fulfilment of wishes and entrustment of activity to the protectors of the Longchen Nyingtik is often added to the preliminary torma offerings and recited during dharmapālas practices.
A simple rite of confession to amend any impairments and breakages of samaya and to purify actions that upset the dharma protectors.
A well-known text for entrusting activity to the Dharma protectors, so that they may ensure the flourishing of the Buddhadharma, especially the Vajrayāna, and protect practitioners from every form of harm.
This three-verse exhortation to the dharmapālas, which is regularly recited by followers of the Longchen Nyingtik tradition, was composed for Tsamtrul Rinpoche, the incarnation of Jigme Gyalwai Nyugu, when he was about to travel through the bandit-plagued land of Golok.
Dzogchen
Empowerment
Fulfilment
Guru Rinpoche Prayers
Guru Yoga
In twelve points, Jigme Tenpé Nyima offers detailed instructions and clarifications on The Wish-Fulfilling Jewel, the outer guru yoga practice from the Longchen Nyingtik cycle. He describes the realm of Lotus Light and its Copper-Coloured Mountain, highlights Guru Rinpoche's qualities, and stresses the importance of concentration, devotion and inspiration.
This guru yoga, composed by the master himself, includes invocation and prayer, the seven-branch offering, mantra recitation and receiving of the four empowerments.
This guru sādhana of the great translator Vairotsana, accompanied by Ma Rinchen Chok and Nyak Jñānakumāra, employs the distinctive terminology of Dzogchen, the Great Perfection.
The outer guru yoga of the Longchen Nyingtik cycle, most of which was later incorporated into the preliminary, or ngöndro, practice.
Hayagrīva
Lineage Prayers
Dilgo Khyentse Rinpoche added several verses to an original prayer composed by one of Jigme Lingpa's direct disciples, in order to complete the list of lineage masters—from whom, as he says, he received great kindness—up to and including to himself.
A collection of short prayers to all the key figures in the lineage of the Heart-Essence of the Vast Expanse (Longchen Nyingtik) compiled by Dilgo Khyentse Rinpoche for regular recitation in conjunction with any practice from the Longchen Nyingtik cycle.
A lineage supplication for the Longchen Nyingtik practice of Siṃhamukhā, the Lion-Faced Ḍākinī, which is the secret, wrathful aspect of Yumka, including additional verses by the Third Dodrupchen.
In these addenda to the standard lineage prayer for Longchen Nyingtik (klong chen snying thig), which is known as The Continuous Shower of Blessings, Jamyang Khyentse highlights two versions of the lineage received by Jamyang Khyentse Wangpo: the full transmission from Khenpo Pema Vajra and the transmission of realization from Jigme Gyalwe Nyugu.
A lineage supplication for the Vajrasattva guru yoga known as Dorsem Ngön-ga (Abhirati Vajrasattva), which is part of the Longchen Nyingtik revelation.
This prayer to the lineage of Longchen Nyingtik is part of the original revelation and was supplemented by later authors. It includes an aspiration for successfully following the path.
Offerings
This concise offering practice in just four verses is a supplementary text for the guru practice of the Longchen Nyingtik.
This stacked-pills torma (spungs gtor) ritual, during which one visualizes oneself as Avalokiteśvara, was written for those of lesser acumen. It includes offerings to the four types of guest, with particular focus on water offerings to the pretas, or hungry ghosts.
An offering of red sur for the four types of guest, especially yakṣas, rākṣasas and harmful spirits, so that they may shed their anger and resentment and arouse bodhicitta.
This offering prayer, a mind-treasure presented to Jigme Lingpa by the goddess Sarasvatī, abounds with Indian cultural references and features sixteen goddesses who offer symbolic gifts, including the sounds of various musical instruments.
A popular white sur offering, in which one visualizes oneself as Khasarpaṇi and presents burnt offerings to all the buddhas and bodhisattvas, gurus, deities, goddesses, protectors, and spirits and to all sentient beings.
Prayers
Root Tantra
Siṃhamukhā
Sojong
Tārā
Tsa Lung
Tsok
Tummo
Vajrasattva
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