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Guru Padmasambhava

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Guru Padmasambhava

Courtesy of Himalayan Art Resources

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Of all the buddhas, you are their very face and their embodiment, Precious Guru of Oḍḍiyāna,

From the depths of my heart, the core of my being, I pray to you:

Outer, inner and secret obstacles—dispel them into space,

And through your blessings, let all my aims and wishes be spontaneously fulfilled.

Prayers to the Precious Guru Padmasambhava or Padmākara (padma 'byung gnas), the "Lotus-Born", who is credited with establishing Buddhism in Tibet:

Alak Zenkar Pema Ngödrup Rolwe Dorje

An eight-line prayer to Guru Padmasambhava that incorporates the shortest possible summary of his life and an aspiration for rebirth on the Glorious Copper-Coloured Mountain.

Chokgyur Dechen Lingpa

A four-line prayer to be reborn on the Copper-Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

This famous prayer to Guru Padmasambhava for the elimination of all obstacles on the spiritual path is the outer practice of The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel), a joint revelation of Chokgyur Dechen Lingpa and Jamyang Khyentse Wangpo.

A short prayer to Guru Rinpoche as the source and embodiment of all tantric lineages in Tibet, composed at the request of Riwoche Jedrung.

Chokgyur Dechen Lingpa’s revelation of the Sampa Lhundrupma (bsam pa lhun grub ma), a famous prayer to Guru Padmasambhava for the spontaneous fulfilment of wishes, forms the outer section of The Guru’s Heart Practice: The Wish-Fulfilling Jewel (thugs sgrub yid bzhin nor bu). The prayer is very similar to Tulku Zangpo Drakpa’s Sampa Lhundrupma prayer, which is counted as the final chapter of the Le’u Dünma or Prayer in Seven Chapters.

Popularly known as Dü Sum Sangye (Dus gsum sangs rgyas), this short prayer to Guru Padmasambhava was discovered as a treasure (gter ma) by Chokgyur Dechen Lingpa. As indicated in the colophon, it was—and still is—regarded as especially pertinent for the current time.

As stated in the colophon this prayer to the Guru of Oḍḍiyāna is extracted from a biography which Chokgyur Lingpa revealed as a treasure (gter ma) at Karmé Damchen Drak (karma'i dam can brag).

This concise biography of the eighth-century master from Uḍḍīyana, Guru Padmasambhava, who established Buddhism in Tibet in the 8th century, was revealed in 1856 by the great treasure-revealer Chokgyur Lingpa as part of the Sevenfold Cycle of Profundity (zab pa skor bdun). The text consists of ten short chapters, each relating to a different aspect of the master’s life and activities.

Three interrelated aspirations for rebirth in Zangdok Palri, the Copper-Colored Mountain pureland of Guru Rinpoche, from the perspectives of the cause (or ground), path, and fruition.

Dalai Lama

This prayer to Guru Padmasambhava, calling upon him to remember his pledge to come to the aid of Tibet and its people, was composed in 1980 at the request of the cabinet of the Tibetan government-in-exile.

Dilgo Khyentse Rinpoche

Khyentse Rinpoche invokes the eight manifestations of Guru Rinpoche (gu ru mtshan brgyad) by drawing on key lines from the famous Mañjuśrīnāmasaṃgīti (Chanting the Names of Mañjuśrī).

This prayer to Guru Padmasambhava incorporates the twelve syllables of the Vajra Guru mantra, elaborating upon their meaning in different ways in each of the eight chapters.

Do Khyentse

This very short prayer to the three kāyas, the dharmakāya Amitābha, sambhogakāya Avalokiteśvara and nirmāṇakāya Guru Padmasambhava, for 'clearing obstacles from the path' (bar chad lam sel) was composed by the treasure-revealer Do Khyentse Yeshe Dorje.

The famous tertön (gter ston) Do Khyentse Yeshe Dorje wrote this brief prayer to Guru Padmasambhava Tötreng Tsal for the spontaneous fulfilment of wishes (bsam pa lhun grub) at the request of his consort and son.

Dodrupchen Jigme Tenpe Nyima

A four-line prayer to Guru Padmasambhava, Longchen Rabjam and Rigdzin Jigme Lingpa.

This prayer of invocation, which was written by the Third Dodrupchen Rinpoche during a period of political unrest, calls upon Guru Padmasambhava to protect Tibetans from aggressors and the ravages of war. More recently, it was redistributed at the behest of Dilgo Khyentse Rinpoche, who recognized its continued relevance amid the turmoil of the twentieth century.

Dodrupchen Jigme Trinle Özer

This four-line prayer is among the most popular of prayers to Guru Padmasambhava. In the colophon Jigme Trinle Özer records that it was spoken by the Guru himself during a visionary encounter.

Dudjom Rinpoche

Dudjom Rinpoche composed this prayer of aspiration to be reborn on the Copper Coloured Mountain of Glory, or Zangdok Palri (zangs mdog dpal ri), after his firstborn daughter, Dekyong Yeshe Wangmo, had left this world. The inspiration for this prayer, it is said, was therefore her parting gift.

A four-line prayer to be reborn on the Copper Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

Dudjom Rinpoche composed this short prayer invoking the Abbot, Master and Dharma-King (Khen Lob Chö Sum), i.e., Śāntarakṣita, Guru Padmasambhava and Trisong Detsen, at Samyé monastery in Tibet at the request of his son, Thinley Norbu Rinpoche.

Dudjom Rinpoche wrote this short prayer when he was engaged in long-life practice at Māratika cave in Nepal, the sacred site where Guru Rinpoche achieved immortality with his consort, Mandāravā.

The tenth day of each lunar month of the Tibetan calendar is connected to a key event in the life of Guru Padmasambhava. In this brief text, Dudjom Rinpoche—who refers to himself here as "Padma's messenger"—explains the correlation of these events and the particular benefits that accrue from observing practice on such days.

In this commentary on the famous prayer to Guru Padmasambhava popularly known as Dü Sum Sangye (referred to here as the Vajra Verses Prayer) Dudjom Rinpoche explains the outer, inner and secret significance of every line.

Dudjom Rinpoche tells us that he wrote this prayer to Guru Rinpoche "for the peace and happiness of the world, at a time when we are all afflicted both physically and mentally by all kinds of outer and inner circumstances."

A brief prayer to be reborn on the Copper Coloured Mountain of Glory, or Zangdok Palri, in the presence of Guru Padmasambhava, and to complete the path to enlightenment in that pure realm, so as to work for others’ benefit.

Fifth Dalai Lama

The Great Fifth Dalai Lama wrote this prayer to Guru Padmasambhava in his eight manifestations, calling upon him to remember his pledge to Tibet and its people, for recitation on the tenth day of each lunar month.

Gönpo Tseten Rinpoche

A simple invocation of Guru Padmasambhava as the unique embodiment of the activity of all the buddhas throughout space and time.

Guru Chöwang

The original revelation of the Seven-Line Prayer (tshig bdun gsol 'debs), which is the most famous and widely chanted of all invocations of Guru Padmasambhava, and which, according to later commentators, can be understood and practised on multiple levels.

Jamgön Kongtrul

Jamgön Kongtrul wrote this biographical prayer (rnam thar gsol 'debs) to Guru Padmasambhava at the request of Jamyang Khyentse Wangpo. It focuses on the deeds the Precious Guru is said to have performed on the tenth day of each month, when he is commemorated by his followers.

Jamyang Khyentse Chökyi Lodrö

A four-line prayer to Orgyen Dorje Chang—the Vajradhara of Oḍḍiyāna—to purify habitual patterns and realize the clear light of rigpa.

An aspiration to be reborn on the Copper-Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

This prayer was composed in 1956, the Fire Monkey year, at Samye, while Jamyang Khyentse was offering a tsok feast in the presence of the special ‘Looks Like Me’ image of Guru Padmasambhava (gu ru nga 'dra ma) .

Khyentse Chökyi Lodrö wrote this prayer in Lhodrak Kharchu on the tenth day of the monkey month in the monkey year (1956)—a point in the Tibetan calendar that holds particular significance for followers of Guru Padmasambhava.

Written in 1934/35, this short prayer identifies our own pristine awareness, or rigpa, as Guru Padmasambhava, the Lake-born Vajra (mtsho skyes rdo rje).

A four-line prayer to Guru Padmākara, the embodiment of all gurus, chosen deities and ḍākinīs, for the pacification of obstacles and the spontaneous fulfilment of all wishes.

Written in 1956, this is a prayer to Guru Padmasambhava and his consorts, especially Mandāravā and Yeshe Tsogyal.

A very short, six-line prayer to Guru Padmākara for the elimination of obstacles and fulfilment of wishes.

Jamyang Khyentse Wangpo

This prayer beautifully summarizes the Padma Kathang (The Chronicles of Padma), one of the most famous and influential of Guru Padmasambhava's many biographies. It reveals how Guru Rinpoche manifests in an infinite variety of forms in order to protect and spread the Buddhadharma.

This brief prayer to Guru Padmākara, which Khyentse Wangpo says came to him spontaneously, includes requests to dispel all obstacles and fulfil all wishes.

This poetic prayer relates the Lotus Light (padma 'od) pure realm of Guru Padmasambhava to the four visions of Dzogchen practice and contains the aspiration that we may all be reborn there, to advance through the four stages of a vidyādhara and swiftly reach the level of the Lake-born Guru himself.

These verses to be recited before and after prayers to Guru Padmasambhava, especially the famous Prayer in Seven Chapters (le'u bdun ma), include the practices of taking refuge and arousing bodhicitta, a seven-branch offering, the generation and dissolution of a visualisation, and the dedication of merit.

This is a complete set of practices, including taking refuge, generating bodhicitta, visualization, invocation, seven-branch offering, heartfelt prayer—addressed to Guru Padmasambhava, his various manifestations and twenty-five disciples—mantra recitation, and dissolution.

A prayer to the Precious Guru of Oḍḍiyāna as the embodiment of all sources of refuge (skyabs gnas kun 'dus) in order to avert all forms of obstacle and hindrance, on the outer, inner and innermost (or 'secret') levels.

Written in 1850, this is a prayer to the guru, who is understood to be inseparable from Guru Padmasambhava and the true nature of mind, and an aspiration to be reborn in the Lotus Light pure realm, if not already liberated during this life or when clear light dawns at the moment of death.

Jigme Lingpa

Jigme Lingpa explains why the tenth day of each month is dedicated to Guru Padmasambhava and the benefits of recalling his twelve most significant deeds, which are commemorated on these days throughout the year.

This is a heartfelt prayer Jigme Lingpa for invoking Guru Padmasambhava—"the great guru of Oḍḍiyāna"—as the embodiment of all sources of refuge and pledging to entrust oneself to him completely in all situations and circumstances, but especially in times of difficulty, during this current degenerate age.

This prayer of aspiration to be reborn in Guru Padmasambhava's heaven of Zangdok Palri (zangs mdog dpal ri), the Copper-coloured Mountain of Glory, includes detailed descriptions of its wonderful features and extraordinary qualities. The text is a terma (gter ma) revelation and part of the Longchen Nyingtik cycle.

Jigme Lingpa himself describes this text as "a prayer invoking and imploring Guru Rinpoche, coupled with an aspiration prayer suitable for daily recitation based on the root words of the way to attain liberation through the experiences of the bardo states." It was inspired by a sense of sorrow and renunciation when, one morning during a retreat near Samye, Jigme Lingpa glimpsed Mount Hepori in the distance and thought about the great events that had taken place there during Padmasambhava's lifetime, little or no trace of which remained.

This prayer to Guru Padmasambhava for the swift fulfilment of all wishes begins with a verse from ‘The Infinite Cloud Banks of Profound Meaning’ (zab don rgya mtsho'i sprin phung), which is part of Longchen Rabjam’s Khandro Yangtik (mkha' 'gro yang tig), and concludes with several verses written by Jigme Lingpa. It is said to be particularly beneficial for Tibet, as it has the power to pacify illness, prevent famine and border invasions, and contribute to the welfare of the teachings and beings.

Khenchen Ngawang Palzang

A four-line prayer to Guru Padmasambhava requesting the pacification of obstacles and the bestowal of attainments.

Longchen Rabjam

This prayer to Guru Padmasambhava for the swift fulfilment of all wishes begins with a verse from ‘The Infinite Cloud Banks of Profound Meaning’ (zab don rgya mtsho'i sprin phung), which is part of Longchen Rabjam’s Khandro Yangtik (mkha' 'gro yang tig), and concludes with several verses written by Jigme Lingpa. It is said to be particularly beneficial for Tibet, as it has the power to pacify illness, prevent famine and border invasions, and contribute to the welfare of the teachings and beings.

Menlungpa Mikyö Dorje

One of the most famous four-line prayers to Guru Padmasambhava. It is attributed to Menlungpa Mikyö Dorje, who is also credited with a detailed commentary on the prayer. The final line is often adapted to turn the text into a tea-offering (ja mchod).

Minling Chung Rinpoche

The late Minling Chung Rinpoche, Ngawang Chödrak (1908–1980), wrote this plaintive supplication to Guru Rinpoche in 1973, during the cultural revolution.

Mipham Rinpoche

A simple four-line prayer to the Lotus-born Guru of Oḍḍiyāna for the elimination of all obstacles and the spontaneous fulfilment of all aspirations.

This short text in verse, written in 1902, outlines the twelve major deeds of Guru Padmasambhava, which are to be commemorated in the course of a year—a different deed being recalled on the tenth day of each month.

A short prayer to the eight manifestations of Guru Padmasambhava, eight vidyādharas, eight bodhisattvas, and eight maṇḍalas of Kagye (bka' brgyad). It was composed in 1897.

This prayer of magnetizing (dbang du bsdud pa) all appearance and existence, which Ju Mipham wrote in 1879, focuses on nine deities associated with magnetizing: Padmasambhava in the form of Padmarāja or Pema Gyalpo (padma rgyal po), Vajradharma (rdo rje chos), Amitābha, Avalokiteśvara in the form of Padmapāṇi, Hayagrīva, Guhyajñāna, Vajravārāhī, Kurukullā and the King of Desire ('dod pa'i rgyal po). It was made popular in recent years by the late Khenchen Jigme Phuntsok.

Nyang Ral Nyima Özer

This prayer in 26 verses recounts the major events of the life of Guru Padmasambhava, from his miraculous birth upon a lotus to his final departure from Tibet for the land of the rakṣasas. Upon recollecting each stage or episode in the Guru's life, the reader requests empowerment and blessings.

This brief Prayer in Seven Chapters (gsol 'debs le'u bdun ma) is said to have been discovered by the great tertön Nyangral Nyima Özer at Samye Monastery.

Pawo Lerab Tsal

This prayer to Guru Rinpoche by the eighteenth century master Pawo Lerab Tsal, aka Cheyöl Rigdzin Chenmo, invokes his pledges and commitments (thugs dam) to care for and protect the Tibetan people.

Rangrik Dorje

This very short prayer to Guru Padmasambhava, for 'clearing obstacles from the path' (bar chad lam sel) was composed by the treasure-revealer Rangrik Dorje of Nyarong.

This very short prayer to Guru Padmasambhava, for 'spontaneously fulfilling all wishes (bsam pa lhun grub) was composed by the treasure-revealer Rangrik Dorje of Nyarong.

A seven-line prayer to Guru Padmasambhava for the elimination of all obstacles and the fulfilment of all wishes.

This brief invocation, composed at the request of government officials, calls upon Guru Padmasambhava to remember his pledge to come to the aid of Tibet and its people.

A brief prayer to Guru Tsokye Dorje—'Lake-Born Vajra'—for the elimination of all obstacles on the spiritual path.

A brief prayer to Guru Padmasambhava for protection against adversity and the fulfilment of all wishes.

Ratna Lingpa

A prayer to Guru Rinpoche recounting eleven significant deeds in his life: 1) forming the enlightened intention to tame beings, 2) descending into the lotus flower, 3) spontaneously taking birth, 4) enjoying the pleasures of a prince, 5) taking ordination, 6) practicing various austerities, 7) overcoming Māra's hosts, 8) attaining complete awakening, 9) turning the wheel of the Dharma, 10) engaging in yogic disciplines, and 11) hiding terma treasures to spread the Dharma far and wide.

In this brief treasure text, Padmasambhava prophesies the many ways in which he will reveal himself to disciples in the future. He encourages his students to pray to him continually and gives specific instructions on how to invoke him on the tenth day. The text concludes with a description of the destined revealer of this treasure, Ratna Lingpa.

Outlines

A topical outline explaining the four major divisions of this popular prayer to Guru Padmasambhava which combines verses from both Longchen Rabjam and Jigme Lingpa.

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