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Aspiration Prayers

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The bodhisattva Samantabhadra

Image courtesy of Orgyen Tobgyal Rinpoche

Further Information:

Sentient beings are as limitless as the whole of space:

May each effortlessly realize the three kāyas,

And may every single being of all the six realms, who has each been in one life or another my father or mother,

Attain all together the ground of primordial perfection.

A series of prayers of aspiration (Skt. praṇidhāna; Tib. smon lam) and works from related genres, including prayers for the spread of the teachings (bstan rgyas smon lam):

So popular and influential is Samantabhadra’s “Aspiration to Good Actions” (bzang spyod smon lam) from the Gaṇḍavyūha chapter of the vast Avataṃsaka Sūtra, it is known as the king of all aspiration prayers.

This is a prayer for the modern age, or kaliyuga, calling upon Buddha Śākyamuni, Guru Padmasambhava and all enlightened deities, gurus and protectors, in order to transform the minds of those in positions of power, so that terrible weapons of war may be eradicated, and the threats they pose to Dharma and living beings removed, allowing peace to reign throughout the world.

This aspiration prayer is said to have been spoken by Guru Padmasambhava when revealing the Vajradhātu maṇḍala in the temple of Samye. The text was revealed by Chokgyur Lingpa and transcribed by Jamgön Kongtrul. Generally, it is known as Mönlam Chokchu Düzhima (Aspiration of the Ten Directions and Four Times), a name which derives from the prayer's first four syllables.

This prayer of aspiration for training the mind in bodhicitta by exchanging all the world's suffering for genuine happiness is based on Jamgön Kongtrul Lodrö Thaye's longer text, The Gateway to the Ocean of Bodhicitta.

Written in Sikkim, this is an aspiration to realize the view of the Middle Way (Madhyamaka), the meditation of the Great Seal (Mahāmudrā), the conduct of single-taste, and the fruition of Dzogpachenpo, the Great Perfection.

A series of aspirations to devote one's life to the Dharma—which, Dodrupchen Rinpoche says, is the only thing of any real value or meaning—to practice it with sincerity, and to accomplish it successfully.

Jigme Trinlé Özer made this series of altruistic aspirations as he was approaching the moment of death.

A prayer of aspiration to peferect the training, recognize the ultimate state of pristine awareness and benefit beings on a vast scale.

An invocation of Guru Padmasambhava and plea to eliminate obstacles and the various forms of adversity faced by beings in general and Tibetans in particular.

In this prayer, which he wrote in 1960, shortly after arriving in exile, His Holiness the Dalai Lama invokes all the buddhas and bodhisattvas, especially Avalokiteśvara, and the power of truth itself, in order to bring an end to the turmoil in Tibet so that the Dharma and all aspects of Tibetan culture can flourish there once again.

Shortly after Khenchen Jigme Phuntsok's passing in 2004, His Holiness the Dalai Lama wrote this prayer "so that the enlightened intentions of this great being may be fulfilled completely and to help dispel the anguish of his disciples."

Taken from the author's miscellaneous writings, this inspiring prayer to complete the bodhisattva path was composed at the request of Lama Jamyang Gyaltsen (1870–1940).

Jamgön Kongtrul wrote this for his own practice during a time of great turmoil and upheaval, after Jamyang Khyentse Wangpo advised him of the importance of regular prayer for peace and stability. It has been popular ever since, especially when Tibet faces challenging times.

Kongtrul wrote this prayer while at the site of Yamalung, sacred for its connection with Guru Padmasambhava. In a series of verses aspiring for the longevity of all non-sectarian teachers, he offers not only a powerful practice text, but also a concise statement of his celebrated Rimé ideals.

Jamyang Khyentse wrote this prayer following the untimely passing of Princess Sangay Deki in Sikkim in 1957. The prayer is for the enlightenment of all with whom he was connected, even those who merely heard his name, but especially his devoted followers and disciples.

Written in 1957, the year that Jamyang Khyentse first arrived, this is a prayer for happiness in Sikkim and the fulfilment of the aspirations and prophecies of great masters of the past concerning the welfare of its people.

This popular prayer by the vidyādhara Jigme Lingpa includes aspirations related to every stage of the path, from gaining a precious human rebirth and following a qualified teacher through to accomplishing the most advanced practices of Dzogpachenpo and, thereafter, working for others' benefit.

This five-line aspiration for the spread of the teachings is said to be the final testament (zhal chem) of the great Dampa Deshek, founder of Katok Monastery.

An aspiration for the teachings of the Buddha to flourish and spread in Taiwan, composed in 2018.

A four-line prayer of aspiration spoken in front of a vast assembly in 1986.

This aspiration to be cared for by the guru throughout all future lifetimes was composed at Wutai Shan at the request of a disciple named Rigdrol.

A prayer of aspiration to understand the nature of reality, just as it is explained in the Madhyamaka teachings, and then, having perfectly realized this view, to teach it to others, and in so doing, emulate great figures from the past like Nāgārjuna and Āryadeva.

A prayer of aspiration based on the so-called eight thoughts of great beings (skyes bu chen po'i rnam rtog brgyad).

One of the most popular prayers in the Nyingma tradition, The Secret Vajra Knot (rdo rje rgya mdud) includes aspects of the dedication of virtue (dge ba bsngo ba), as well as various aspirations related to the path in general and the path of the three yogas, i.e., Mahāyoga, Anuyoga and Atiyoga, in particular.

This famous prayer is taken from the author's text in praise of the Vasudhārā (Tib. Norgyünma) maṇḍala, dPal ldan lha mo nor rgyun ma'i dkyil 'khor gyi lha tshogs la bstod pa chos dang dpal 'byor rgyas byed.

This famous prayer of aspiration, which was a terma revelation of Pema Lingpa (1450–1521), is said to record the words of Yeshe Tsogyal to Guru Padmasambhava as he was about to leave Tibet for the land of the rakṣasa demons.

This short prayer, which tradition attributes to Sakya Paṇḍita, relates the various elements of prostration to aspirations for successfully following the path to enlightenment.

First spoken in the presence of the sacred Jowo Rinpoche statue in Lhasa, this prayer of aspiration is credited with ending a famine that affected Tibet, especially Kham, in 1437.

This prayer is said to have ended a virulent epidemic which had swept through the famous monastery-town of Sakya, proving effective where all other measures, including tantric rituals, had failed.

Composed in Lerab Ling, France in 2005 at the request of several translators, led by Tenzin Jamchen (Sean Price) and Chökyi Nyima (Richard Barron), this is a prayer of aspiration to be recited by modern-day lotsāwas.

Kyabje Trulshik Rinpoche composed this short prayer for the realisation of the ultimate view, meditation and conduct at the request of a devoted student by the name of Changchub Chökyi Drolma.

A prayer of aspiration to meet the Khecarī form of Vajrayoginī face to face and to be led to her celestial pure realm.

This very short prayer of aspiration, just seven quatrains long, focuses on accomplishing the stages of the path (lamrim) as a means to benefit all beings.

A simple four-line prayer to realize the ultimate nature and thereby benefit all beings each according to their needs.

Dzogchen Aspiration Prayers

This famous aspiration to realize the ground, path and fruition of the Great Perfection (rdzogs pa chen po) is part of the Longchen Nyingtik revelation of Jigme Lingpa.

Prayers for the Spread of the Teachings

This prayer for the spread of the teachings of the great Dzogchen master Longchen Rabjam (1308–1364) is also an extensive panegyric on the qualities of those teachings. It is unusual in that the author was himself a Gelugpa — albeit one who studied with Nyingma teachers and wrote on Dzogchen.

Popularly known as 'The Teachings Blaze' (bstan 'bar ma), this prayer for the spread of the teachings (bstan rgyas smon lam) is especially popular in the Gelug tradition. The first verse appears to be taken from the Pratimokṣa-sūtra (so sor thar pa'i mdo), while the remainder of the prayer, from the second verse onwards, is to be found in Atiśa Dīpaṃkara's Great Compendium of the Sūtras (Mahāsūtrasamuccaya; mdo kun las btus pa chen po).

His Holiness composed this prayer fo aspiration for the florishing of the teachings of the Jonang tradition in 2001 at the request of Khenpo Ngawang Dorje (b.1967).

At the request of Trulshik Rinpoche (1924–2011) and others, His Holiness composed this prayer for the flourishing of the Buddhist teachings in 1999. It is a non-sectarian (ris med) aspiration extending to all the major and minor traditions of Tibetan Buddhism.

Jamyang Khyentse composed this short prayer for the spread of the Guhyagarbha Tantra teachings in Darjeeling, 1958, after explaining Lochen Dharmaśrī's commentary to a small group of disciples.

Written in Bodhgaya at a time when Tibet was facing great turmoil and an uncertain future, this is a non-sectarian prayer for the spread of the Buddhist teachings (bstan rgyas smon lam) in all their authentic forms.

A prayer for the spread of the teachings of the successive incarnations of Dzogchen Rinpoche Pema Rigdzin (1625–1697) and other figures closely associated with Dzogchen Monastery.

This aspiration for the flourishing of the Riwo Gendenpa tradition of Je Tsongkhapa Lobzang Drakpa is one of the most commonly recited prayers in the Geluk School.

This famous prayer for the spread of the teachings of the Nyingma tradition is among Mipham Rinpoche's most famous compositions. It is recited daily at the annual Monlam Chenmo festival and was the subject of a major commentary by Mipham's student and lineage-holder, Shechen Gyaltsab Pema Namgyal (1871–1926).

This short prayer for the flourishing of the teachings (bstan rgyas smon lam) was spoken by a ḍākinī in a vision.

Composed in Lerab Ling in 2013, this is at once an aspiration to realize the natural state of the Great Perfection, a prayer that the teachings of Clear Light Dzogpachenpo may spread throughout the world and a supplication for the long life of Sogyal Rinpoche.

Commentaries

This brief guide to explaining Minling Terchen Gyurme Dorje's famous aspiration prayer, known as 'The Secret Vajra Knot' (rdo rje rgya mdud), provides a topical outline of its contents, and, in so doing, reveals the vastness of its vision.

Copper-Coloured Mountain

A four-line prayer to be reborn on the Copper-Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

Dudjom Rinpoche composed this prayer of aspiration to be reborn on the Copper Coloured Mountain of Glory, or Zangdok Palri (zangs mdog dpal ri), after his firstborn daughter, Dekyong Yeshe Wangmo, had left this world. The inspiration for this prayer, it is said, was therefore her parting gift.

A four-line prayer to be reborn on the Copper Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

An aspiration to be reborn on the Copper-Coloured Mountain of Glory, or Zangdok Palri, in the company of Guru Padmasambhava and his retinue.

This prayer of aspiration to be reborn in Guru Padmasambhava's heaven of Zangdok Palri (zangs mdog dpal ri), the Copper-coloured Mountain of Glory, includes detailed descriptions of its wonderful features and extraordinary qualities. The text is a terma (gter ma) revelation and part of the Longchen Nyingtik cycle.

A brief prayer to be reborn on the Copper Coloured Mountain of Glory, or Zangdok Palri, in the presence of Guru Padmasambhava, and to complete the path to enlightenment in that pure realm, so as to work for others’ benefit.

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