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Rigpa Translations

Rigpa Translations is the translation team associated with Rigpa, an international network of Tibetan Buddhist centres and groups.

Texts translated into English by Rigpa Translations

Apang Tertön

This short daily sādhana of Vajrakīlaya concentrates on the ultimate nature of the deity, which is one's very own awareness, beyond imagery and attributes.

Āryaśūra

Although not to be found in the Tengyur, this short praise of Buddha Śākyamuni's deeds is commonly attributed to the Indian master Āryaśūra and became very popular in Tibet.

Atiśa Dīpaṃkara

This short text (Bodhisattvamaṇyāvalī in Sanskrit), which is included in the Middle Way section of the Tengyur (Toh 3951), is regarded as a classic work of the Mind Training (blo sbyong) tradition. With its direct and pithy language, it is not so much a poem as a series of maxims on the bodhisattva path.

Bengar Jampal Zangpo

This famous prayer to the masters of the Kagyü (bka' brgyud) school by the 15th century master Jampal Zangpo remains popular to this day. More than just a simple supplication to the lineage, it also incorporates an instruction on Mahāmudrā meditation.

Buddha

Popularly known as 'The Teachings Blaze' (bstan 'bar ma), this prayer for the spread of the teachings (bstan rgyas smon lam) is especially popular in the Gelug tradition. The first verse appears to be taken from the Pratimokṣa-sūtra (so sor thar pa'i mdo), while the remainder of the prayer, from the second verse onwards, is to be found in Atiśa Dīpaṃkara's Great Compendium of the Sūtras (Mahāsūtrasamuccaya; mdo kun las btus pa chen po).

So popular and influential is Samantabhadra’s “Aspiration to Good Actions” (bzang spyod smon lam) from the Gaṇḍavyūha chapter of the vast Avataṃsaka Sūtra, it is known as the king of all aspiration prayers. It is included in the Dhāraṇī section of the Kangyur (Toh 1095) and the Miscellaneous section of the Tengyur (Toh 4377).

Extracted from Samantabhadra’s “Aspiration to Good Actions” (bzang spyod smon lam, Toh 1095), this is the section on the seven branches (yan lag bdun pa; saptāṅga): 1) prostration, 2) offering, 3) confession, 4) rejoicing, 5) imploring the buddhas to turn the wheel of dharma, 6) requesting the buddhas not to enter nirvāṇa, and 7) dedication. This section is commonly recited as part of the preliminaries to other practices.

Chatral Rinpoche

This elaborate ritual for taking the bodhisattva vow, which includes preliminary recitations and practices as well as the vow itself, was arranged according to the tradition of the great Dza Patrul Rinpoche (1808–1887) by the holder of his lineage, Chatral Rinpoche Sangye Dorje, in 1986.

Chokgyur Dechen Lingpa

This aspiration prayer is said to have been spoken by Guru Padmasambhava when revealing the Vajradhātu maṇḍala in the temple of Samye. The text was revealed by Chokgyur Lingpa and transcribed by Jamgön Kongtrul. Generally, it is known as Mönlam Chokchu Düzhima (Aspiration of the Ten Directions and Four Times), a name which derives from the prayer's first four syllables.

This famous prayer to Guru Padmasambhava for the elimination of all obstacles on the spiritual path is the outer practice of The Guru's Heart Practice: Dispelling All Obstacles on the Path (bla ma'i thugs sgrub bar chad kun sel), a joint revelation of Chokgyur Dechen Lingpa and Jamyang Khyentse Wangpo.

Popularly known as Dü Sum Sangye (Dus gsum sangs rgyas), this short prayer to Guru Padmasambhava was discovered as a treasure (gter ma) by Chokgyur Dechen Lingpa. As indicated in the colophon, it was—and still is—regarded as especially pertinent for the current time.

As stated in the colophon this prayer to the Guru of Oḍḍiyāna is extracted from a biography which Chokgyur Lingpa revealed as a treasure (gter ma) at Karmé Damchen Drak (karma'i dam can brag).

The author mentions that he wrote this general long-life prayer with teachers such as the Karmapa and Shamarpa particularly in mind, and that he was instructed to compose a practice incorporating both Guru Padmasambhava and Vajrakīla—although several other long-life deities are also invoked, including Tārā.

Dilgo Khyentse Rinpoche

This short guru yoga features Jamyang Khyentse Chökyi Lodrö, Dudjom Rinpoche, Khandro Tsering Chödrön, Jamyang Khyentse Wangpo, and Dilgo Khyentse Rinpoche himself.

In these four short lines, written in 1989, Dilgo Khyentse Rinpoche encapsulates the entire Buddhist path, which includes the cultivation of devotion, non-distraction, the recollection of death and impermanence, and compassion.

A short prayer for the long life of Dzongsar Jamyang Khyentse Rinpoche which Kyabje Dilgo Khyentse Rinpoche composed in the sacred Kurjé cave in Bumthang, Bhutan.

Do Khyentse Yeshe Dorje

This very short prayer to the three kāyas, the dharmakāya Amitābha, sambhogakāya Avalokiteśvara and nirmāṇakāya Guru Padmasambhava, for 'clearing obstacles from the path' (bar chad lam sel) was composed by the treasure-revealer Do Khyentse Yeshe Dorje.

This popular confessional liturgy, revealed as a terma (gter ma) by Do Khyentse Yeshe Dorje, is structured around the short six-syllable mantra of Vajrasattva, oṃ vajra sattva hūṃ.

The famous tertön (gter ston) Do Khyentse Yeshe Dorje wrote this brief prayer to Guru Padmasambhava Tötreng Tsal for the spontaneous fulfilment of wishes (bsam pa lhun grub) at the request of his consort and son.

Dodrupchen Jigme Trinle Özer

A prayer to the eight great vidyādharas of India who were entrusted with the Kagyé teachings.

This 'guidance' or nedren (gnas 'dren) practice is intended to help guide the deceased to enlightenment by purifying the various realms of saṃsāra and granting empowerment. It belongs to the Natural Liberation of Suffering (sdug bsngal rang grol) set of Avalokiteśvara practices, which, in turn, are part of the Longchen Nyingtik revelation.

A prayer to the lineage of Yumka Dechen Gyalmo (yum ka bde chen rgyal mo), or The Queen of Great Bliss, the peaceful ḍākinī sādhana from the Longchen Nyingtik cycle.

Drimé Ösal Lingpa

This biographical prayer (rnam thar gsol 'debs) to Tertön Sogyal Lerab Lingpa was written by fellow tertön, Drimé Ösal Lingpa, at the request of the latter's son, Pema Wangchuk.

Dudjom Rinpoche

The root text of the Dudjom Tersar preliminary practices, including the outer preliminaries, i.e., the four contemplations that turn the mind from saṃsāra, and the inner preliminaries of taking refuge, generating bodhicitta, offering the maṇḍala, meditation on Vajrasattva, guru yoga and transference (phowa).

This daily 'hand-clapping' (thal rdeb) practice of the lion-faced ḍākinī Siṃhamukhā/Siṃhavaktrā (seng gdong ma) is particularly associated with the elimination of adversity, threats and dangers.

Kyabje Dudjom Rinpoche composed this four-line prayer of aspiration spontaneously on the occasion of his first teaching of “Hitting the Essence in Three Words” in the West, to an assembly of thirteen students in Paris, 1976.

A four-line prayer for the long life of the Seventh Dzogchen Rinpoche, Jikmé Losal Wangpo.

A popular practice of Vajrakīlaya in standard form, consisting of refuge and bodhicitta, visualization, mantra recitation, dissolution, dedication of merit, and prayer for auspiciousness.

In this commentary on the famous prayer to Guru Padmasambhava popularly known as Dü Sum Sangye (referred to here as the Vajra Verses Prayer) Dudjom Rinpoche explains the outer, inner and secret significance of every line.

Dudjom Rinpoche tells us that he wrote this prayer to Guru Rinpoche "for the peace and happiness of the world, at a time when we are all afflicted both physically and mentally by all kinds of outer and inner circumstances."

Dzongsar Khyentse Rinpoche

This three-verse prayer for the longevity of Khenpo Sodargye (b. 1962) was composed in August 2023 at the request of the master's own disciples.

Fifth Dalai Lama

This four-line apotropaic prayer is addressed to the deities of the Vajrakīlaya maṇḍala, requesting that they avert all forms of obstacle and harm.

Fourteenth Dalai Lama

This eight-line prayer for the longevity of the Seventh Dzogchen Rinpoches interweaves syllables from the name of his predecessor, Pema Rigdzin who was the first Dzogchen Rinpoche, and from his own name, Tendzin Jikdral Lhunpo.

In this prayer, which he wrote in 1960, shortly after arriving in exile, His Holiness the Dalai Lama invokes all the buddhas and bodhisattvas, especially Avalokiteśvara, and the power of truth itself, in order to bring an end to the turmoil in Tibet so that the Dharma and all aspects of Tibetan culture can flourish there once again.

Guru Chökyi Wangchuk

The original revelation of the Seven-Line Prayer (tshig bdun gsol 'debs), which is the most famous and widely chanted of all invocations of Guru Padmasambhava, and which, according to later commentators, can be understood and practised on multiple levels.

Jamgön Kongtrul Lodrö Thaye

Jamgön Kongtrul wrote this for his own practice during a time of great turmoil and upheaval, after Jamyang Khyentse Wangpo advised him of the importance of regular prayer for peace and stability. It has been popular ever since, especially when Tibet faces challenging times.

A lineage prayer for the practice of Chimé Pakmé Nyingtik ('chi med 'phags ma'i snying thig), the Heart-Essence of the Deathless Noble Tārā, a revelation of Jamyang Khyentse Wangpo which is associated with longevity.

Jamgön Kongtrul wrote this biographical prayer (rnam thar gsol 'debs) to Guru Padmasambhava at the request of Jamyang Khyentse Wangpo. It focuses on the deeds the Precious Guru is said to have performed on the tenth day of each month, when he is commemorated by his followers.

Jamyang Khyentse Chökyi Lodrö

A four-line prayer to Orgyen Dorje Chang—the Vajradhara of Oḍḍiyāna—to purify habitual patterns and realize the clear light of rigpa.

This prayer was composed in 1956, the Fire Monkey year, at Samye, while Jamyang Khyentse was offering a tsok feast in the presence of the special ‘Looks Like Me’ image of Guru Padmasambhava (gu ru nga 'dra ma) .

Jamyang Khyentse offered these words of heart-advice, encapsulating the entire Buddhist path, to Khandro Tsering Chödrön, his spiritual consort.

In response to a question from his spiritual consort, Khandro Tsering Chödrön, Jamyang Khyentse explains the essence of the path in just a few lines. (Khandro's question is in the form of an acrostic poem, the opening syllables of its four lines being the first four syllables of the Tibetan alphabet).

Written in 1934/35, this short prayer identifies our own pristine awareness, or rigpa, as Guru Padmasambhava, the Lake-born Vajra (mtsho skyes rdo rje).

A short, four-line prayer to Yeshe Tsogyal, "the foremost of ḍākinīs" and "Great Bliss Queen".

A prayer to the lineage of Rigdzin Tsadrup (rig 'dzin rtsa sgrub), the Root Practice of the Vidyādhara Padmasambhava, which was revealed by Tertön Sogyal (1856–1926) and which Padmasambhava is said to have transmitted to Nanam Dorje Dudjom.

A four-line prayer to Guru Padmākara, the embodiment of all gurus, chosen deities and ḍākinīs, for the pacification of obstacles and the spontaneous fulfilment of all wishes.

Written in 1956, this is a prayer to Guru Padmasambhava and his consorts, especially Mandāravā and Yeshe Tsogyal.

It was while he was staying in Lhasa in the mid-1950s that Jamyang Khyentse Chökyi Lodrö composed this prayer for the long life of His Holiness the Dalai Lama.

A very short, six-line prayer to Guru Padmākara for the elimination of obstacles and fulfilment of wishes.

Jamyang Khyentse Wangpo

This brief prayer to Guru Padmākara, which Khyentse Wangpo says came to him spontaneously, includes requests to dispel all obstacles and fulfil all wishes.

These verses to be recited before and after prayers to Guru Padmasambhava, especially the famous Prayer in Seven Chapters (le'u bdun ma), include the practices of taking refuge and arousing bodhicitta, a seven-branch offering, the generation and dissolution of a visualisation, and the dedication of merit.

This song for the gaṇacakra feast (tshogs glu) invoking Vajrayoginī and calling upon her to grant the experience of great bliss was composed at the request of Jamgön Jampa Phuntsok.

A non-sectarian (ris med) prayer to 25 of the most important figures in Tibetan Buddhism, five for each of the five major traditions: Nyingma, Sakya, Kagyü, Kadam and Geluk.

A brief prayer to the lineage of Zabtik Drolchok, the practice of Green Tārā which was revealed as a mind terma by Chokgyur Dechen Lingpa.

This is a complete set of practices, including taking refuge, generating bodhicitta, visualization, invocation, seven-branch offering, heartfelt prayer—addressed to Guru Padmasambhava, his various manifestations and twenty-five disciples—mantra recitation, and dissolution.

This practice for invoking longevity is extracted from The Heart-Essence of Perfect Immortality (yongs rdzogs 'chi med snying thig), which belongs to the Chokling Tersar.

A prayer to the Precious Guru of Oḍḍiyāna as the embodiment of all sources of refuge (skyabs gnas kun 'dus) in order to avert all forms of obstacle and hindrance, on the outer, inner and innermost (or 'secret') levels.

Written in 1850, this is a prayer to the guru, who is understood to be inseparable from Guru Padmasambhava and the true nature of mind, and an aspiration to be reborn in the Lotus Light pure realm, if not already liberated during this life or when clear light dawns at the moment of death.

Jetsün Drakpa Gyaltsen

Extracted from Drakpa Gyaltsen's Four-Maṇḍala Prayer to Tārā (sgrol ma'i gsol 'debs maN+Dal bzhi pa).

Jigme Lingpa

Jigme Lingpa explains why the tenth day of each month is dedicated to Guru Padmasambhava and the benefits of recalling his twelve most significant deeds, which are commemorated on these days throughout the year.

A heartfelt prayer for invoking Guru Padmasambhava—"the great guru of Oḍḍiyāna"—as the embodiment of all sources of refuge and pledging to entrust oneself to him completely in all situations and circumstances, but especially in times of difficulty, during this current degenerate age.

An addition to the standard practice of confession and fulfilment in Yumka Dechen Gyalmo, specifically for the purpose of accumulating gaṇacakra offerings as a means to turn back the summons of the ḍākinīs (mkha' 'gro'i bsun zlog).

This prayer of aspiration to be reborn in Guru Padmasambhava's heaven of Zangdok Palri (zangs mdog dpal ri), the Copper-Coloured Mountain of Glory, includes detailed descriptions of its wonderful features and extraordinary qualities. The text is a terma (gter ma) revelation and part of the Longchen Nyingtik cycle.

Sacred song and dance are important elements of the gaṇacakra, and this song by Jigme Lingpa, which is now widely-known and recited, was composed specifically for the gaṇacakra feast. The song concludes with the aspiration that all those gathered together may attain the rainbow body as a result of the feast offering.

Jigme Lingpa himself describes this text as "a prayer invoking and imploring Guru Rinpoche, coupled with an aspiration prayer suitable for daily recitation based on the root words of the way to attain liberation through the experiences of the bardo states." It was inspired by a sense of sorrow and renunciation when, one morning during a retreat near Samye, Jigme Lingpa glimpsed Mount Hepori in the distance and thought about the great events that had taken place there during Padmasambhava's lifetime, little or no trace of which remained.

Khangsar Tenpé Wangchuk

This aspiration to be reborn on Zangdokpalri, the Copper-Coloured Mountain of Glory, is rich in its descriptions of the pureland's beautiful and inspiring features.

Khenchen Jigme Phuntsok

This simple practice of taking the bodhisattva vow combines the seven-branch offering from the Zangchö Mönlam with verses from Śāntideva's Bodhicaryāvatāra.

Khenchen Ngawang Palzang

Khenpo Ngawang Palzang adapted this devotional prayer to Longchen Rabjam from a famous song addressed to the Karmapa written by the Fifth Shamarpa, Könchok Yenlak (1525–1583).

Lhatsün Namkha Jigme

The Mountain Smoke Offering (ri bo bsangs mchod) from Lhatsün Namkha Jigme's Life-Force Practice of the Vidyādharas (rig 'dzin srog sgrub) revelation is one of the most famous and widely practised smoke-incense (bsangs) offering rituals in Tibetan Buddhism, and appears in a number of editions. This is the original version, without any introductory practices or other additions.

As the title implies, Dudjom Rinpoche Jikdral Yeshe Dorje arranged the text of Lhatsün Namkha Jikme's Mountain Smoke Offering (ri bo bsang mchod) for regular recitation by adding verses for taking refuge, generating bodhicitta, the seven-branch practice and self-visualization at the beginning, and verses of dedication at the end.

Lhodrak Namkha Gyaltsen

A short practice requesting Sitātapatrā (gdugs dkar) to come to the aid of practitioners and avert or repel (zlog pa) all forms of obstacle and misfortune.

Longchen Rabjam

This popular supplication, said to derive from the Vima Nyingtik, appears in a number of liturgies, including Jamyang Khyentse Wangpo's Direct Path to the Primordial (gdod ma'i gseng lam).

This brief prayer, extracted from Longchen Rabjam's Treasury of Pith Instructions (man ngag mdzod), was added to the Longchen Nyingtik preliminaries.

This prayer to Guru Padmasambhava for the swift fulfilment of all wishes begins with a verse from ‘The Infinite Cloud Banks of Profound Meaning’ (zab don rgya mtsho'i sprin phung), which is part of Longchen Rabjam’s Khandro Yangtik (mkha' 'gro yang tig), and concludes with several verses written by Jigme Lingpa. It is said to be particularly beneficial for Tibet, as it has the power to pacify illness, prevent famine and border invasions, and contribute to the welfare of the teachings and beings.

Minling Chung Rinpoche

The late Minling Chung Rinpoche, Ngawang Chödrak (1908–1980), wrote this plaintive supplication to Guru Rinpoche in 1973, during the cultural revolution.

Mipham Rinpoche

A simple four-line prayer to the Lotus-born Guru of Oḍḍiyāna for the elimination of all obstacles and the spontaneous fulfilment of all aspirations.

This popular guru yoga is based on the famous Seven-Line Prayer (tshig bdun gsol 'debs) to Guru Padmasambhava, which was first revealed in the thirteenth century by Chökyi Wangchuk (1212–1270).

This brief windhorse invocation (rlung rta'i gsol bsdus) is a shorter version of The Swift Fulfilment of All Wishes ('dod dgu myur stsol); both texts were composed on the same day in 1903.

A brief gaṇacakra liturgy to be recited when accumulating tsok offering on a large scale.

This short text in verse, written in 1902, outlines the twelve major deeds of Guru Padmasambhava, which are to be commemorated in the course of a year—a different deed being recalled on the tenth day of each month.

This brief rite of offering and requesting Gesar to carry out activity was written in 1880. As with the other texts in this section of Mipham's works Gesar appears not only as powerful warrior-figure but as an enlightened emanation of Guru Padmasambhava.

A short prayer to the eight manifestations of Guru Padmasambhava, eight vidyādharas, eight bodhisattvas, and eight maṇḍalas of Kagye (bka' brgyad). It was composed in 1897.

This popular prayer, which Mipham wrote in 1896, is addressed to the eight sugatas, eight bodhisattvas, eight goddesses of auspiciousness, and eight guardians of the world. It is recited at the outset of any virtuous project, or indeed any activity of any kind, in order to bring about auspiciousness, success and good fortune.

This prayer of magnetizing (dbang du bsdud pa) all appearance and existence, which Ju Mipham wrote in 1879, focuses on nine deities associated with magnetizing: Padmasambhava in the form of Padmarāja or Pema Gyalpo (padma rgyal po), Vajradharma (rdo rje chos), Amitābha, Avalokiteśvara in the form of Padmapāṇi, Hayagrīva, Guhyajñāna, Vajravārāhī, Kurukullā and the King of Desire ('dod pa'i rgyal po). It was made popular in recent years by the late Khenchen Jigme Phuntsok.

Nāgārjuna

Popularly known as "With Skilful Means and Compassion..." (thabs mkhas thugs rje ma), this is the liturgical arrangement of the Dvādaśakārastotra, Nāgārjuna's praise of the twelve great acts performed by Buddha Śākyamuni.

Nubpa Rigdzin Drak

Little is known about the author, Nubpa Rigdzin Drak, who may have been a student of Jetsün Drakpa Gyaltsen (1147–1216), but his commentary is among the best known works on Parting from the Four Attachments—partly as a result of its inclusion in the Blo sbyong brgya rtsa compendium. The text explains the antidotes to each of the four attachments and the results that will accrue from applying them.

Nyangral Nyima Özer

This brief Prayer in Seven Chapters (gsol 'debs le'u bdun ma) is said to have been discovered by the great tertön Nyangral Nyima Özer at Samye Monastery.

Nyoshul Khenpo Jamyang Dorje

Nyoshul Khen Rinpoche added a line to this popular invocation of Longchen Rabjam, transforming it into a prayer to realize the natural state, which is the true nature of the mind.

Orgyen Tobgyal Rinpoche

Written in 2003, this long-life prayer for Sogyal Rinpoche features typically erudite and poetic references to Nyingma history and tradition.

Patrul Rinpoche

Patrul Rinpoche's own commentary to the root verses of his most famous Dzogchen work, The Special Teaching of the Wise and Glorious King (mkhas pa śrī rgyal po'i khyad chos).

The root text of one of the most famous and commonly taught works on Dzogchen of recent times, based on the final testament of the first human Dzogchen master, Garab Dorje.

Pema Lingpa

This famous prayer of aspiration, which was a terma revelation of Pema Lingpa (1450–1521), is said to record the words of Yeshe Tsogyal to Guru Padmasambhava as he was about to leave Tibet for the land of the rākṣasa demons.

Sachen Kunga Nyingpo

This famous four-line teaching was spoken by Mañjuśrī, who appeared in a vision to the young Sachen Kunga Nyingpo during a six-month retreat. It is said to encapsulate the entire bodhisattva path of the pāramitās.

Sakya Paṇḍita Kunga Gyaltsen

A brief commentary on Parting From the Attachments (zhen pa bzhi bral), the famous four-line instruction originally revealed by Mañjuśrī to Sachen Kunga Nyingpo (1092–1158), Sakya Paṇḍita's great uncle.

Sakya Trichen

A prayer for the swift rebirth of Khandro Tsering Chödrön (1929–2011), the consort of Jamyang Khyentse Chökyi Lodrö.

Shakya Shri

This arrangement of Mipham Rinpoche's famous Shower of Blessings Guru Yoga practice adds opening verses of refuge and bodhicitta, a torma offering to the obstructing forces, visualization of the protective sphere and the descent of blessings, as well as concluding verses for the remainder offering, aspiration and dedication.

Tertön Mingyur Dorje

Part of the Namchö (gnam chos) revelation, this extremely popular prayer of aspiration for rebirth in Sukhāvatī derives from a vision in which Buddha Amitābha appeared to Tulku Mingyur Dorje, when the latter was just twelve years old, in 1657.

Tertön Sogyal

Pith instructions on liberating thoughts, translated from a rare manuscript in the library of Dudjom Rinpoche Jigdral Yeshe Dorje.

A short ḍākinī sādhana focusing on Yeshe Tsogyal with Red Vajravārāhī at her heart. In these two, the text says, all ḍākinīs are essentialized.

This short prayer for the flourishing of the teachings (bstan rgyas smon lam) was spoken by a ḍākinī in a vision.

A simple rite for offering golden libation (gser skyems) to the dharma protectors of Tertön Sogyal's own tradition (rang lugs).

For this prayer from the Vajrakīlaya cycle known as Yang Zab Nyingpo (Deepest Heart-Essence), the practitioner assumes the form of the deity Vajrakīlaya and prays to Guru Padmākara and consort, who are visualized above the head.

From the Vajrakīlaya cycle known as Yang Zab Nyingpo (Deepest Heart-Essence), this is the descent of blessings (byin 'bebs).

This brief Vajrakīlaya sādhana, complete with tsok offering, was revealed as a terma at Katok Monastery.

Thangtong Gyalpo

This prayer is said to have ended a virulent epidemic which had swept through the famous monastery-town of Sakya, proving effective where all other measures, including tantric rituals, had failed.

Trulshik Rinpoche

Kyabje Trulshik Rinpoche wrote this prayer for the longevity of Urgyen Tenzin Jigme Lhundrup (b. 1993), the incarnation of Dilgo Khyentse Rinpoche (1910–1991), at the sacred Māratika cave in Nepal on Friday, 29 December 1995.

Trulshik Rinpoche compiled these brief verses of praise and mantras so that all those connected with him could recite them daily or on special occasions. The deities included are Buddha Śākyamuni, Vajrasattva, Amitāyus, Amitābha, Ratnaśikhin, Medicine Buddha, Maitreya, Avalokiteśvara, Mañjuśrī, Vajravidāraṇa, Vijayā, Tārā, Guru Padmasambhava, and the union of Hayagrīva, Vajrapāṇi and Garuḍa.

Tulku Bakhal Mukpo

The original revelation of The Prayer Which Removes All Obstacles from the Path (Barché Lamsel), which was later 're-revealed' in virtually identical form by Chokgyur Dechen Lingpa.

Tulku Zangpo Drakpa

The first chapter from The Prayer in Seven Chapters (le'u bdun ma), is the Prayer to the Three-Kāya Guru, supplemented by supplications to the other masters of the lineage.

The second chapter from The Prayer in Seven Chapters (le'u bdun ma), given to King Tri Songdetsen, is to be recited in the evening, the time of wrath.

The third chapter from The Prayer in Seven Chapters (le'u bdun ma), given to Lady Yeshe Tsogyal, is to be recited before first light, the time of increase or enrichment.

The fourth chapter from The Prayer in Seven Chapters (le'u bdun ma), given to the monk Namkhai Nyingpo, is to be recited at dawn, the time of pacification.

The fifth chapter from The Prayer in Seven Chapters (le'u bdun ma), given to Nanam Dorje Dudjom, is to be recited in the afternoon, the time of magnetizing and power.

The sixth chapter from The Prayer in Seven Chapters (le'u bdun ma), given to Prince Mutri Tsenpo, is to be recited in the darkness of midnight.

The seventh chapter from The Prayer in Seven Chapters (le'u bdun ma) was given to the king of Gungthang and is to be recited at midday, during rest.

Vajrāyudha

Popularly known as the Gang gi lodröma (based on its first four syllables), this is perhaps the most famous praise of Mañjuśrī recited by Tibetan Buddhists. According to legend it was composed by 500 Indian paṇḍitas simultaneously, in response to a request from their abbot, after whom it takes its formal name—Śrī Jñāna Guṇaphala (dpal ye shes yon tan bzang po), "Glorious Wisdom's Excellent Qualities". It is included in the Kriyātantra section of the Tengyur (Toh 2711).

Yangthang Rinpoche

Yangthang Rinpoche composed these powerful verses on the view, meditation and action of the Great Perfection at the request of his close friend, Lama Tsewang.

An invocation of Khenpo Sodargye (b. 1962) that includes verses of prayer to his teacher Khenchen Jigme Phuntsok (1933–2004) and the latter's previous incarnation Nanam Dorje Dudjom. (Access text via link in bio)
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